Isaiah 45:11
Parallel Verses
New American Standard Bible
Thus says the LORD, the Holy One of Israel, and his Maker: "Ask Me about the things to come concerning My sons, And you shall commit to Me the work of My hands.

King James Bible
Thus saith the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.

Darby Bible Translation
Thus saith Jehovah, the Holy One of Israel, and his Maker: Ask me of the things to come; concerning my sons, and concerning the work of my hands, command ye me.

World English Bible
Thus says Yahweh, the Holy One of Israel, and his Maker: "You ask me about the things that are to come, concerning my sons, and you command me concerning the work of my hands!

Young's Literal Translation
Thus said Jehovah, The Holy One of Israel, and his Former: Ask Me of the things coming concerning My sons, Yea, concerning the work of My hands, ye command Me.'

Isaiah 45:11 Parallel
Commentary
Barnes' Notes on the Bible

Thus saith the Lord - This verse is designed still further to illustrate the general subject referred to in this chapter, and especially to show them, that instead of complaining of his designs, or of finding fault with his sovereignty, it was their privilege to inquire respecting his dealings, and even to 'command' him. He was willing to be inquired of, and to instruct them in regard to the events which were occurring.

And his Maker - (See the note at Isaiah 43:1).

Ask me of things to come - I alone can direct and order future events; and it is your duty and privilege to make inquiry respecting those events. Lowth renders this as a question, 'Do ye question me concerning my children?' But the more correct rendering is doubtless that in our translations, where it is represented as a duty to make inquiry respecting future events from God. The idea is:

1. That God alone could direct future events, and give information respecting them.

2. That instead of complaining of his allotments, they should humbly inquire of him in regard to their design, and the proper manner of meeting them; and

3. That if they were made the subject of humble, fervent, believing prayer, he would order them so as to promote their welfare, and would furnish them grace to meet them in a proper manner.

Concerning my sons - Those who are my adopted children. It is implied that God loved them as his children, and that they had the privilege of pleading for his favor and regard, with the assurance that he would be propitious to their cry, and would order events so as to promote their welfare.

And concerning the work of my hands - In regard to what I do. This is also read as a question by Lowth; 'And do ye give me directions concerning the work of my hands?' According to this interpretation, God would reprove them for presuming to give him direction about what he should do, in accordance with the sentiment in Isaiah 45:9-10. This interpretation also is adopted by Vitringa, Jarchi, Aben Ezra, and some others. Grotius renders it, 'Hinder, if you can, my doing what I will with them. Thus you will show what you can do, and what I can do.' Rosenmuller supposes it to mean, 'Commit my sons, and the work of my hands to me: suffer me to do with my own what I will.' It seems to me, however, that the word 'command'is here to be taken rather as indicating the privilege of his people to present their desires in the language of fervent and respectful petition; and that God here indicates that he would, so to speak, allow them to direct him; that he would hear their prayers, and would conform the events of his administration to their wishes and their welfare. This is the most obvious interpretation; and this will perhaps suit the connection as well as any other. Instead of complaining, and opposing his administration Isaiah 45:9-10, it was their privilege to come before him and spread out their needs, and even to give direction in regard to future events, so far as the events of his administration would bear on them, and he would meet their desires. Thus interpreted, it accords with the numerous passages of the Bible which command us to pray; and with the promises of God that he will lend a listening ear to our cries.

Isaiah 45:11 Parallel Commentaries

Library
The Solar Eclipse
I shall note this morning, in addressing you, that since the Lord creates darkness as well as light; first of all, eclipses of every kind are part of God's way of governing the world; in the second place, we shall notice that since God creates the darkness as well as the light, we may conclude beyond a doubt that he has a design in the eclipse--in the darkness as well as the light; and then, thirdly, we shall notice that as all things that God has created, whether they be light or whether they be
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Eve of the Restoration
'Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, 2. Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and He hath charged me to build Him a house at Jerusalem, which is in Judah. 3. Who is there among you of all His people? his God
Alexander Maclaren—Expositions of Holy Scripture

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

Its Nature
Justification, strictly speaking, consists in God's imputing to His elect the righteousness of Christ, that alone being the meritorious cause or formal ground on which He pronounces them righteous: the righteousness of Christ is that to which God has respect when He pardons and accepts the sinner. By the nature of justification we have reference to the constituent elements of the same, which are enjoyed by the believer. These are, the non-imputation of guilt or the remission of sins, and second,
Arthur W. Pink—The Doctrine of Justification

Cross References
Isaiah 8:19
When they say to you, "Consult the mediums and the spiritists who whisper and mutter," should not a people consult their God? Should they consult the dead on behalf of the living?

Isaiah 19:25
whom the LORD of hosts has blessed, saying, "Blessed is Egypt My people, and Assyria the work of My hands, and Israel My inheritance."

Isaiah 29:23
But when he sees his children, the work of My hands, in his midst, They will sanctify My name; Indeed, they will sanctify the Holy One of Jacob And will stand in awe of the God of Israel.

Isaiah 43:15
"I am the LORD, your Holy One, The Creator of Israel, your King."

Isaiah 44:2
Thus says the LORD who made you And formed you from the womb, who will help you, 'Do not fear, O Jacob My servant; And you Jeshurun whom I have chosen.

Isaiah 45:10
"Woe to him who says to a father, 'What are you begetting?' Or to a woman, 'To what are you giving birth?'"

Isaiah 48:17
Thus says the LORD, your Redeemer, the Holy One of Israel, "I am the LORD your God, who teaches you to profit, Who leads you in the way you should go.

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