Isaiah 45:8
Parallel Verses
New American Standard Bible
"Drip down, O heavens, from above, And let the clouds pour down righteousness; Let the earth open up and salvation bear fruit, And righteousness spring up with it. I, the LORD, have created it.

King James Bible
Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.

Darby Bible Translation
Drop down, ye heavens, from above, and let the skies pour down righteousness; let the earth open, and let them bring forth salvation, and with it let righteousness spring up. I, Jehovah, have created it.

World English Bible
Distil, you heavens, from above, and let the skies pour down righteousness. Let the earth open, that it may bring forth salvation, and let it cause righteousness to spring up with it. I, Yahweh, have created it.

Young's Literal Translation
Drop, ye heavens, from above, And clouds do cause righteousness to flow, Earth openeth, and they are fruitful, Salvation and righteousness spring up together, I, Jehovah, have prepared it.

Isaiah 45:8 Parallel
Barnes' Notes on the Bible

Drop down, ye heavens, from above - That is, as a result of the benefits that shall follow from the rescue of the people from their captivity and exile. The mind of the prophet is carried forward to future times, and he sees effects from that interposition, as striking as if the heavens should distil righteousness; and sees the prevalence of piety and happiness as if they should string out of the earth. It may be designed primarily to denote the happy results of their return to their own land, and the peace and prosperity which would ensue. But there is a beauty and elevation in the language which is better applicable to the remote and distant consequences of their return - the coming and reign of the Messiah. The figure is that of the rain and dew descending from heaven, and watering, the earth, and producing fertility and beauty; and the idea is, that piety and peace would prevail in a manner resembling the verdure of the fields under such rains and dews. A figure remarkably similar to this is employed by the Psalmist Psalm 85:11-12 :

Truth shall spring out of the earth;

And righteousness shall look down from heaven.

Yea, the Lord shall give that which is good -

And our land shall yield her increase.

The phrase, 'drop down, ye heavens, from above,' means, pour forth, or distil, as the clouds distil, or drop down the rain or dew Psalm 45:12-13. It is appropriately applied to rain or dew, and here means that righteousness would be as abundant as if poured down like dews or showers from heaven. The Septuagint however, render it, 'Let the heavens above be glad,' but evidently erroneously.

And let the skies - The word used here (שׁחקים shechaqiym) is derived from the verb שׁצק shâchaq, "to rub," pound fine, or beat in pieces; and is then applied to dust (see Isaiah 40:15); to a thin cloud; a cloud of dust; and then to clouds in general Job 36:28; Job 37:18; Job 38:37. The sense here is, that righteousness should be poured down like rain from the clouds of heaven; that is, it should be abundant, and should prevail on the earth.

Pour down righteousness - The result of the deliverance from the captivity shall be, that righteousness shall be abundant. During the captivity they had been far away from their native land; the temple was destroyed; the fire had ceased to burn on the altars; the praises of God had ceased to be celebrated in his courts; and all the means by which piety had been nourished had been withdrawn. This state of things was strikingly similar to the earth when the rain is withheld, and all verdure droops and dies. But after the return from the exile, righteousness would abound under the re-establishment of the temple service and the means of grace. Nor can there be any doubt, I think, that the mind of the prophet was also fixed on the prevalence of religion which would yet take place under the Messiah, whose coming, though remotely, would be one of the results of the return from the exile, and of whose advent, that return would be so strikingly emblematic.

Let the earth open - As it does when the showers descend and render it mellow, and when it brings forth grass and plants and fruits.

And let them bring forth salvation - The Chaldee renders this, 'Let the earth open, and the dead revive, and righteousness be revealed at the same time.' The idea is, let the earth and the heavens produce righteousness, or become fruitful in producing salvation. Salvation shall abound as if it descended like showers and dews, and as if the fertile earth everywhere produced it. Vitringa supposes that it means that the hearts of people would be opened and prepared for repentance and the reception of the truth by the Holy Spirit, as the earth is made mellow and adapted to the reception of seed by the rain and dew.

And let righteousness spring up together - Let it at the same time germinate as a plant does. It shall spring forth like green grass, and like flowers and plants in the well-watered earth. The language in the verse is figurative, and very beautiful. The idea is, that peace, prosperity, and righteousness start up like the fruits of the earth when it is well watered with the dews anti rains of heaven; that the land and world would be clothed in moral loveliness; and that the fruits of salvation would be abundant everywhere. That there was a partial fulfillment of this on the return to the land of Canaan, there can be no doubt. The Jews were, for a time at least, much more distinguished for piety than they had been before. Idolatry ceased; the temple was rebuilt; the worship of God was re-established; and the nation enjoyed unaccustomed prosperity. But there is a richness and fullness in the language which is not met by anything that occurred in the return from the exile; and it doubtless receives its entire fulfillment only under that more important deliverance of which the return from Babylon was but the emblem. As referred to the Messiah, and to his reign, may we not regard it as descriptive of the following things?

1. The prevalence and diffusion of the knowledge of salvation under his own preaching and that of the apostles. Religion was revived throughout Judea, and spread with vast rapidity throughout almost the whole of the known world. It seemed as if the very heavens shed down righteousness on all lands, and the earth, so long barren and sterile, brought forth the fruits of salvation. Every country partook of the benefits of the descending showers of grace, and the moral world put on a new aspect - like the earth after descending dews and rains.

2. It is beautifully descriptive of a revival of religion like that on the day of Pentecost. In such scenes, it seems as if the very heavens 'poured down' righteousness. A church smiles under its influence like parched and barren fields under rains and dews, and society puts on an aspect of loveliness like the earth after copious showers. Salvation seems to start forth with the beauty of the green grass, or of the unfolding buds, producing leaves and flowers and abundant fruits. There cannot be found anywhere a more beautiful description of a genuine revival of pure religion than in this verse.

3. It is descriptive, doubtless, of what is yet to take place in the better days which are to succeed the present, when the knowledge of the Lord shall fill the earth. All the earth shall be blessed, as if descending showers should produce universal fertility, and every land, now desolate, barren, sterile, and horrid by sin, shall become 'like a well-watered garden' in reference to salvation.

Isaiah 45:8 Parallel Commentaries

The Solar Eclipse
I shall note this morning, in addressing you, that since the Lord creates darkness as well as light; first of all, eclipses of every kind are part of God's way of governing the world; in the second place, we shall notice that since God creates the darkness as well as the light, we may conclude beyond a doubt that he has a design in the eclipse--in the darkness as well as the light; and then, thirdly, we shall notice that as all things that God has created, whether they be light or whether they be
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Eve of the Restoration
'Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, 2. Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and He hath charged me to build Him a house at Jerusalem, which is in Judah. 3. Who is there among you of all His people? his God
Alexander Maclaren—Expositions of Holy Scripture

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

Its Nature
Justification, strictly speaking, consists in God's imputing to His elect the righteousness of Christ, that alone being the meritorious cause or formal ground on which He pronounces them righteous: the righteousness of Christ is that to which God has respect when He pardons and accepts the sinner. By the nature of justification we have reference to the constituent elements of the same, which are enjoyed by the believer. These are, the non-imputation of guilt or the remission of sins, and second,
Arthur W. Pink—The Doctrine of Justification

Cross References
Psalm 68:8
The earth quaked; The heavens also dropped rain at the presence of God; Sinai itself quaked at the presence of God, the God of Israel.

Psalm 72:6
May he come down like rain upon the mown grass, Like showers that water the earth.

Psalm 85:11
Truth springs from the earth, And righteousness looks down from heaven.

Isaiah 48:18
"If only you had paid attention to My commandments! Then your well-being would have been like a river, And your righteousness like the waves of the sea.

Isaiah 60:21
"Then all your people will be righteous; They will possess the land forever, The branch of My planting, The work of My hands, That I may be glorified.

Isaiah 61:11
For as the earth brings forth its sprouts, And as a garden causes the things sown in it to spring up, So the Lord GOD will cause righteousness and praise To spring up before all the nations.

Hosea 10:12
Sow with a view to righteousness, Reap in accordance with kindness; Break up your fallow ground, For it is time to seek the LORD Until He comes to rain righteousness on you.

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