Isaiah 50:6
Parallel Verses
New American Standard Bible
I gave My back to those who strike Me, And My cheeks to those who pluck out the beard; I did not cover My face from humiliation and spitting.

King James Bible
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

Darby Bible Translation
I gave my back to smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting.

World English Bible
I gave my back to the strikers, and my cheeks to those who plucked off the hair; I didn't hide my face from shame and spitting.

Young's Literal Translation
My back I have given to those smiting, And my cheeks to those plucking out, My face I hid not from shame and spitting.

Isaiah 50:6 Parallel
Barnes' Notes on the Bible

I gave my back to the smiters - I submitted willingly to be scourged, or whipped. This is one of the parts of this chapter which can be applied to no other one but the Messiah. There is not the slightest evidence, whatever may be supposed to have been the probability, that Isaiah was subjected to any such trial as this, or that he was scourged in a public manner. Yet it was literally fulfilled in the Lord Jesus Christ (Matthew 27:26; compare Luke 18:33).

And my cheeks to them that plucked off the hair - literally, 'My cheeks to hose who pluck, or pull.' The word used here (מרט māraṭ) means properly to polish, to sharpen, to make smooth; then to make smooth the head, to make bald; that is, to pluck out the hair, or the beard. To do this was to offer the highest insult that could be imagined among the Orientals. The beard is suffered to grow long, and is regarded as a mark of honor. Nothing is regarded as more infamous than to cut it off (see 2 Samuel 10:4), or to pluck it out; and there is nothing which an Oriental will sooner resent than an insult offered to his beard. 'It is a custom among the Orientals, as well among the Greeks as among other nations, to cultivate the beard with the utmost care and solicitude, so that they regard it as the highest possible insult if a single hair of the beard is taken away by violence.' (William of Tyre, an eastern archbishop, Gesta Dei, p. 802, quoted in Harmer, vol. ii. p. 359.) It is customary to beg by the beard, and to swear by the beard. 'By your beard; by the life of your beard; God preserve your beard; God pour his blessings on your beard,' - are common expressions there. The Mahometans have such a respect for the board that they think it criminal to shave (Harmer, vol. ii. p. 360). The Septuagint renders this, 'I gave my cheeks to buffering' (εἰς ῥαπίσμα eis rapisma); that is, to being smitten with the open hand, which was literally fulfilled in the case of the Redeemer Matthew 26:67; Mark 14:65. The general sense of this expression is, that he would be treated with the highest insult.

I hid not my face from shame and spitting - To spit on anyone was regarded among the Orientals, as it is everywhere else, as an expression of the highest insult and indignity Deuteronomy 25:9; Numbers 12:14; Job 30:10. Among the Orientals also it was regarded as an insult - as it should be everywhere - to spit in the presence of any person. Thus among the Medes, Herodotus (i. 99) says that Deioces ordained that, 'to spit in the king's presence, or in the presence of each other, was an act of indecency.' So also among the Arabians, it is regarded as an offence (Niebuhr's Travels, i. 57). Thus Monsieur d'Arvieux tells us (Voydans la Pal. p. 140) 'the Arabs are sometimes disposed to think, that when a person spits, it is done out of contempt; and that they never do it before their superiors' (Harmer, iv. 439). This act of the highest indignity was performed in reference to the Redeemer Matthew 26:67; Matthew 27:30; and this expression of their contempt he bore with the utmost meekness. This expression is one of the proofs that this entire passage refers to the Messiah. It is said Luke 17:32 that the prophecies should be fulfilled by his being spit upon, and yet there is no other prophecy of the Old Testament but this which contains such a prediction.

Isaiah 50:6 Parallel Commentaries

Dying Fires
'Behold, all ye that kindle a fire, that gird yourselves about with firebrands: walk ye in the flame of your fire, and among the brands that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.'--ISAIAH l. 11. The scene brought before us in these words is that of a company of belated travellers in some desert, lighting a little fire that glimmers ineffectual in the darkness of the eerie waste. They huddle round its dying embers for a little warmth and company, and they
Alexander Maclaren—Expositions of Holy Scripture

The Servant's Inflexible Resolve
'For the Lord God will help Me; therefore shall I not be confounded: therefore have I set My face like a flint.'--ISAIAH l. 7. What a striking contrast between the tone of these words and of the preceding! There all is gentleness, docility, still communion, submission, patient endurance. Here all is energy and determination, resistance and martial vigour. It is like the contrast between a priest and a warrior. And that gentleness is the parent of this boldness. The same Will which is all submission
Alexander Maclaren—Expositions of Holy Scripture

The Wilderness State
"Ye now have sorrow: But I will see you again, and your heart shall rejoice, and your joy no man taketh from you." John 16:22. 1. After God had wrought a great deliverance for Israel, by bringing them out of the house of bondage, they did not immediately enter into the land which he had promised to their fathers; but "wandered out of the way in the wilderness," and were variously tempted and distressed. In like manner, after God has delivered them that fear him from the bondage of sin and Satan;
John Wesley—Sermons on Several Occasions

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

Cross References
Matthew 26:67
Then they spat in His face and beat Him with their fists; and others slapped Him,

Matthew 27:30
They spat on Him, and took the reed and began to beat Him on the head.

Mark 14:65
Some began to spit at Him, and to blindfold Him, and to beat Him with their fists, and to say to Him, "Prophesy!" And the officers received Him with slaps in the face.

Mark 15:19
They kept beating His head with a reed, and spitting on Him, and kneeling and bowing before Him.

Luke 22:63
Now the men who were holding Jesus in custody were mocking Him and beating Him,

Numbers 12:14
But the LORD said to Moses, "If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut up for seven days outside the camp, and afterward she may be received again."

Job 16:10
"They have gaped at me with their mouth, They have slapped me on the cheek with contempt; They have massed themselves against me.

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