New American Standard Bible
These two things have befallen you; Who will mourn for you? The devastation and destruction, famine and sword; How shall I comfort you?
King James Bible
These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword: by whom shall I comfort thee?
Darby Bible Translation
These two things are come unto thee; who will bemoan thee? desolation and destruction, and famine and sword: how shall I comfort thee?
World English Bible
These two things have happened to you. Who will bemoan you? Desolation and destruction, and the famine and the sword; how shall I comfort you?
Young's Literal Translation
These two are meeting thee, who is moved for thee? Spoiling and destruction -- Famine and sword, who -- I comfort thee?
Isaiah 51:19 Parallel
CommentaryBarnes' Notes on the Bible
These two things are come unto thee - Margin, 'Happened.' That is, two sources of calamity have come upon thee; to wit, famine and the sword, producing desolation and destruction; or desolation by famine, and destruction by the sword (see Lowth on Hebrew Poetry, Lect. xix.) The idea here is, that far-spread destruction had occurred, caused by the two things, famine and the sword.
Who shall be sorry for thee? - That is, who shall be able so to pity thee as to furnish relief?
Desolation - By famine.
And destruction - Margin, as Hebrew, 'Breaking.' refers to the calamities which would be inflicted by the sword. The land would be desolated, and famine would spread over it. This refers, doubtless, to the series of calamities that would come upon it in connection with the invasion of the Chaldeans.
By whom shall I comfort thee? - This intimates a desire on the part of Yahweh to give them consolation. But the idea is, that the land would be laid waste, and that they who would have been the natural comforters should be destroyed. There would be none left to whom a resort could be had for consolation.
LibraryThe Awakening of Zion
'Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old.'--ISAIAH li. 9. 'Awake, awake; put on thy strength, O Zion.'--ISAIAH lii. 1. Both these verses are, I think, to be regarded as spoken by one voice, that of the Servant of the Lord. His majestic figure, wrapped in a light veil of obscurity, fills the eye in all these later prophecies of Isaiah. It is sometimes clothed with divine power, sometimes girded with the towel of human weakness, sometimes …
Alexander Maclaren—Expositions of Holy Scripture
"Sing, O Heavens; and be Joyful, O Earth; for the Lord Hath Comforted his People. " -- Isaiah 49:13.
The Work of Jesus Christ as an Advocate,
The Privilege of Prayer
They will pass through the land hard-pressed and famished, and it will turn out that when they are hungry, they will be enraged and curse their king and their God as they face upward.
They slice off what is on the right hand but still are hungry, And they eat what is on the left hand but they are not satisfied; Each of them eats the flesh of his own arm.
"Those who are most helpless will eat, And the needy will lie down in security; I will destroy your root with famine, And it will kill off your survivors.
"O afflicted one, storm-tossed, and not comforted, Behold, I will set your stones in antimony, And your foundations I will lay in sapphires.
"Violence will not be heard again in your land, Nor devastation or destruction within your borders; But you will call your walls salvation, and your gates praise.
"Indeed, who will have pity on you, O Jerusalem, Or who will mourn for you, Or who will turn aside to ask about your welfare?
'I will send the sword, the famine and the pestilence upon them until they are destroyed from the land which I gave to them and their forefathers.'"
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