New American Standard Bible
"For I know their works and their thoughts; the time is coming to gather all nations and tongues. And they shall come and see My glory.
King James Bible
For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.
Darby Bible Translation
And I, their works and their thoughts are before me. ... The time cometh for the gathering of all nations and tongues; and they shall come, and see my glory.
World English Bible
"For I [know] their works and their thoughts: [the time] comes, that I will gather all nations and languages; and they shall come, and shall see my glory.
Young's Literal Translation
And I -- their works and their thoughts, I come to gather all the nations and tongues, And they have come and seen My honour.
Isaiah 66:18 Parallel
CommentaryBarnes' Notes on the Bible
For I know their works - The word 'know,' says Lowth, is here evidently left out of the Hebrew text, leaving the sense quite imperfect. It is found in the Syriac; the Chaldee evidently had that word in the copy of the Hebrew which was used; and the Aldine and Complutensian editions of the Septuagint have the word. Its insertion is necessary in order to complete the sense; though the proof is not clear that the word was ever in the Hebrew text. The sense is, that though their abominable rites were celebrated in the deepest recesses of the groves, yet they were not concealed from God.
That I will gather all nations and tongues - They who speak all languages (compare Revelation 7:9; Revelation 10:11; Revelation 11:9). The sense is, that the period would come when Yahweh would collect all nations to witness the execution of his vengeance on his foes.
And see my glory - That is, the manifestation of my perfections in the great events referred to here - the destruction of his enemies, and the deliverance of his people. To what particular period this refers has been a point on which expositors are by no means agreed. Grotius says it means, that such shall be the glory of the Jewish people that all nations shall desire to come and make a covenant with them. The Jewish interpreters, and among them Abarbanel (see Vitringa), suppose that it refers to a hostile and warlike assembling of all nations in the time of the Messiah, who, say they, shall attack Jerusalem with the Messiah in it, and shall be defeated. They mention particularly that the Turks and Christians shall make war on Jerusalem and on the true Messiah, but that they shall be overthrown. Vitringa supposes that it refers to the assembling of the nations when the gospel should be at first proclaimed, and when they should be called into the kingdom of God. Many of the fathers referred it to the final judgment. It is difficult to determine, amidst this variety of opinion, what is the true meaning. Opinions are easily given, and conjectures are easily made; and the opinions referred to above are entitled to little more than the appellation of conjecture. It seems to me, that there is involved here the idea of the judgment or punishment on the enemies of God, and at about the same time a collecting of the nations not only to witness the punishment, but also to become participants of his favor. In some future time, Yahweh would manifest himself as the punisher of his enemies, and all the nations also would be permitted to behold his glory, as if they were assembled together.
Library"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver. …
Hugh Binning—The Works of the Rev. Hugh Binning
Synagogues: their Origin, Structure and Outward Arrangements
Mr. Bunyan's Last Sermon:
"So Then they that are in the Flesh Cannot Please God. "
The heavens declare His righteousness, And all the peoples have seen His glory.
You know when I sit down and when I rise up; You understand my thought from afar.
They will not hurt or destroy in all My holy mountain, For the earth will be full of the knowledge of the LORD As the waters cover the sea.
"Turn to Me and be saved, all the ends of the earth; For I am God, and there is no other.
The LORD has bared His holy arm In the sight of all the nations, That all the ends of the earth may see The salvation of our God.
"For My thoughts are not your thoughts, Nor are your ways My ways," declares the LORD.
The Lord GOD, who gathers the dispersed of Israel, declares, "Yet others I will gather to them, to those already gathered."
Jump to PreviousActions Gather Glory Honour Imaginations Languages Nations Thoughts Time Together Tongues Works
Jump to NextActions Gather Glory Honour Imaginations Languages Nations Thoughts Time Together Tongues Works
LinksIsaiah 66:18 NIV
Isaiah 66:18 NLT
Isaiah 66:18 ESV
Isaiah 66:18 NASB
Isaiah 66:18 KJV
Isaiah 66:18 Bible Apps
Isaiah 66:18 Biblia Paralela
Isaiah 66:18 Chinese Bible
Isaiah 66:18 French Bible
Isaiah 66:18 German Bible
Isaiah 66:18 Commentaries