Isaiah 7:21
Parallel Verses
New American Standard Bible
Now in that day a man may keep alive a heifer and a pair of sheep;

King James Bible
And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;

Darby Bible Translation
And it shall come to pass in that day, that a man shall nourish a young cow and two sheep,

World English Bible
It shall happen in that day that a man shall keep alive a young cow, and two sheep;

Young's Literal Translation
And it hath come to pass, in that day, A man keepeth alive a heifer of the herd, And two of the flock,

Isaiah 7:21 Parallel
Barnes' Notes on the Bible

In that day - In the time specified in the previous verses - in the judgments that should be brought upon the land by the Egyptians and Assyrians.

A man shall nourish - Hebrew 'Make to live:' that is, he shall own, or feed.

A young cow - The Hebrew denotes a heifer that gives milk. The state which is denoted by this is that of great poverty. Instead of being engaged in agriculture, of possessing great resources in that time, a man should depend, for the subsistence of himself and his family, on what a single cow and two sheep would yield. Probably this is intended also as a description of the general state of the nation, that it would be reduced to great poverty.

And two sheep - Two here seems to be used to denote a very small number. A man, that is, the generality of people, would be so reduced as to be able to purchase and keep no more.

Isaiah 7:21 Parallel Commentaries

Estimate of St. Augustin.
Augustin, the man with upturned eye, with pen in the left hand, and a burning heart in the right (as he is usually represented), is a philosophical and theological genius of the first order, towering like a pyramid above his age, and looking down commandingly upon succeeding centuries. He had a mind uncommonly fertile and deep, bold and soaring; and with it, what is better, a heart full of Christian love and humility. He stands of right by the side of the greatest philosophers of antiquity and of
St. Augustine—The Confessions and Letters of St

Letter vi (Circa A. D. 1127) to the Same
To the Same He protests against the reputation for holiness which is attributed to him, and promises to communicate the treatises which he has written. I. Even if I should give myself to you entirely that would be too little a thing still in my eyes, to have recompensed towards you even the half of the kindly feeling which you express towards my humility. I congratulate myself, indeed, on the honour which you have done me; but my joy, I confess, is tempered by the thought that it is not anything
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of Faith. The Definition of It. Its Peculiar Properties.
1. A brief recapitulation of the leading points of the whole discussion. The scope of this chapter. The necessity of the doctrine of faith. This doctrine obscured by the Schoolmen, who make God the object of faith, without referring to Christ. The Schoolmen refuted by various passages. 2. The dogma of implicit faith refuted. It destroys faith, which consists in a knowledge of the divine will. What this will is, and how necessary the knowledge of it. 3. Many things are and will continue to be implicitly
John Calvin—The Institutes of the Christian Religion

Jesus Makes his First Disciples.
(Bethany Beyond Jordan, Spring a.d. 27.) ^D John I. 35-51. ^d 35 Again on the morrow [John's direct testimony bore fruit on the second day] John was standing, and two of his disciples [An audience of two. A small field; but a large harvest]; 36 and he looked [Gazed intently. The word is used at Mark xiv. 67; Luke xxii. 61 Mark x. 21, 27. John looked searchingly at that face, which, so far as any record shows, he was never to see on earth again. The more intently we look upon Jesus, the more powerfully
J. W. McGarvey—The Four-Fold Gospel

Cross References
Isaiah 14:30
"Those who are most helpless will eat, And the needy will lie down in security; I will destroy your root with famine, And it will kill off your survivors.

Isaiah 17:2
"The cities of Aroer are forsaken; They will be for flocks to lie down in, And there will be no one to frighten them.

Isaiah 27:10
For the fortified city is isolated, A homestead forlorn and forsaken like the desert; There the calf will graze, And there it will lie down and feed on its branches.

Isaiah 35:1
The wilderness and the desert will be glad, And the Arabah will rejoice and blossom; Like the crocus

Jeremiah 39:10
But some of the poorest people who had nothing, Nebuzaradan the captain of the bodyguard left behind in the land of Judah, and gave them vineyards and fields at that time.

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