Isaiah 7:23
Parallel Verses
New American Standard Bible
And it will come about in that day, that every place where there used to be a thousand vines, valued at a thousand shekels of silver, will become briars and thorns.

King James Bible
And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.

Darby Bible Translation
And it shall come to pass in that day, that every place, where there were a thousand vines at a thousand silver pieces, shall become briars and thorns:

World English Bible
It will happen in that day that every place where there were a thousand vines at a thousand silver shekels, shall be for briers and thorns.

Young's Literal Translation
And it hath come to pass, in that day, Every place where there are a thousand vines, At a thousand silverlings, Is for briers and for thorns.

Isaiah 7:23 Parallel
Barnes' Notes on the Bible

The remainder of this chapter is a description of great desolation produced by the invasion of the Assyrians. "Where there were a thousand vines." Where there was a valuable vineyard. In every place, that is, that was well cultivated and valuable.

At a thousand silverlings - The word rendered 'silvertings' here - כסף keseph - denotes, properly, silver, of any amount. But it is also used to denote the silver coin which was in use among the Jews, the shekel. Perhaps this was the only silver coin which, in early times, they possessed, and hence, the word shekel is omitted, and so many pieces of silver are mentioned. Thus, in Genesis 20:16, Abimelech says, that he had given Abraham, a thousand of silver' - that is, a thousand shekels. The shekel was worth about two shillings of our money. It is probable that a vineyard would be valued, in proportion to the number of vines that could be raised on the smallest space; and the meaning is here, that the land that was most fertile, and that produced the most, would be desolate, and would produce only briers and thorns. The land in Judea admits of a high state of cultivation, and requires it, in order to make it productive. When neglected, it becomes as remarkably sterile. At present, it generally bears the marks of great barrenness and sterility. It is under the oppression of Turkish power and exactions; and the consequence is, that, to a traveler, it has the appearance of great barrenness. But, in the high state to which the Jews brought it, it was eminently fertile, and is capable still of becoming so, if it should be placed under a government that would encourage agriculture and bestow freedom. This is the account which all travelers give of it now.

Isaiah 7:23 Parallel Commentaries

Estimate of St. Augustin.
Augustin, the man with upturned eye, with pen in the left hand, and a burning heart in the right (as he is usually represented), is a philosophical and theological genius of the first order, towering like a pyramid above his age, and looking down commandingly upon succeeding centuries. He had a mind uncommonly fertile and deep, bold and soaring; and with it, what is better, a heart full of Christian love and humility. He stands of right by the side of the greatest philosophers of antiquity and of
St. Augustine—The Confessions and Letters of St

Letter vi (Circa A. D. 1127) to the Same
To the Same He protests against the reputation for holiness which is attributed to him, and promises to communicate the treatises which he has written. I. Even if I should give myself to you entirely that would be too little a thing still in my eyes, to have recompensed towards you even the half of the kindly feeling which you express towards my humility. I congratulate myself, indeed, on the honour which you have done me; but my joy, I confess, is tempered by the thought that it is not anything
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of Faith. The Definition of It. Its Peculiar Properties.
1. A brief recapitulation of the leading points of the whole discussion. The scope of this chapter. The necessity of the doctrine of faith. This doctrine obscured by the Schoolmen, who make God the object of faith, without referring to Christ. The Schoolmen refuted by various passages. 2. The dogma of implicit faith refuted. It destroys faith, which consists in a knowledge of the divine will. What this will is, and how necessary the knowledge of it. 3. Many things are and will continue to be implicitly
John Calvin—The Institutes of the Christian Religion

Jesus Makes his First Disciples.
(Bethany Beyond Jordan, Spring a.d. 27.) ^D John I. 35-51. ^d 35 Again on the morrow [John's direct testimony bore fruit on the second day] John was standing, and two of his disciples [An audience of two. A small field; but a large harvest]; 36 and he looked [Gazed intently. The word is used at Mark xiv. 67; Luke xxii. 61 Mark x. 21, 27. John looked searchingly at that face, which, so far as any record shows, he was never to see on earth again. The more intently we look upon Jesus, the more powerfully
J. W. McGarvey—The Four-Fold Gospel

Cross References
Song of Solomon 8:11
"Solomon had a vineyard at Baal-hamon; He entrusted the vineyard to caretakers. Each one was to bring a thousand shekels of silver for its fruit.

Isaiah 5:6
"I will lay it waste; It will not be pruned or hoed, But briars and thorns will come up. I will also charge the clouds to rain no rain on it."

Isaiah 5:10
"For ten acres of vineyard will yield only one bath of wine, And a homer of seed will yield but an ephah of grain."

Isaiah 7:24
People will come there with bows and arrows because all the land will be briars and thorns.

Isaiah 32:10
Within a year and a few days You will be troubled, O complacent daughters; For the vintage is ended, And the fruit gathering will not come.

Isaiah 32:13
For the land of my people in which thorns and briars shall come up; Yea, for all the joyful houses and for the jubilant city.

Isaiah 32:14
Because the palace has been abandoned, the populated city forsaken. Hill and watch-tower have become caves forever, A delight for wild donkeys, a pasture for flocks;

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