Isaiah 9:8
Parallel Verses
New American Standard Bible
The Lord sends a message against Jacob, And it falls on Israel.

King James Bible
The Lord sent a word into Jacob, and it hath lighted upon Israel.

Darby Bible Translation
The Lord sent a word unto Jacob, and it lighteth upon Israel.

World English Bible
The Lord sent a word into Jacob, and it falls on Israel.

Young's Literal Translation
A word hath the Lord sent into Jacob, And it hath fallen in Israel.

Isaiah 9:8 Parallel
Commentary
Barnes' Notes on the Bible

The Lord sent - Not Yahweh here, but "Adonai." It is apparent that this verse is the commencement of a new prophecy, that is not connected with that which precedes it. The strain of the preceding prophecy had respect to Judah; this is confined solely to Israel, or Ephraim. Here the division of the chapter should have been made, and should not have been again interrupted until Isaiah 10:4, where the prophecy closes. The prophecy is divided into four parts, and each part is designed to threaten a distinct judgment on some particular, prominent vice.

I. "Crime" - their pride and ostentation, Isaiah 9:8-9. "Punishment" - the land would be invaded by the Syrians and the Philistines, Isaiah 9:11-12.

II. "Crime" - they had apostatized from God, and the leaders had caused them to err, Isaiah 9:13, Isaiah 9:16. "Punishment" - Yahweh would cut off the chief men of the nation, Isaiah 9:14-15, Isaiah 9:17.

III. "Crime" - prevalent wickedness in the nation, Isaiah 9:18. "Punishment" - the anger of Yahweh, consternation, anarchy, discord, and want, Isaiah 9:19-21.

IV. "Crime" - prevalent injustice; Isaiah 10:1-2. "Punishment" - foreign invasion, and captivity; Isaiah 10:3-4.

The poem is remarkably regular in its structure (Lowth), and happy in its illustrations. At what time it was composed is not certain, but it has strong internal evidence that it immediately followed the preceding respecting Judah.

A word - A message, or prediction; Note, Isaiah 2:1.

Into Jacob - Jacob was the ancestor of the nation. But the name came to be appropriated to the ten tribes, as constituting the majority of the people. It was at first used to denote all the Jews Numbers 23:7, Numbers 23:10, Numbers 23:23; Numbers 24:17, Numbers 24:19; Deuteronomy 32:9; 1 Chronicles 16:13; Psalm 14:7; Psalm 20:1; but it came, after the revolt of the ten tribes under Jeroboam, to be used often to denote them alone; Amos 6:8; Micah 1:5; Micah 3:1; Micah 5:8. The word or message which was sent, refers undoubtedly to that which immediately follows.

And it hath lighted upon - Hebrew 'It fell.' This is but a varied expression for, he sent it to Israel.

Israel - The same as Jacob the ten tribes - the kingdom of Ephraim.

Isaiah 9:8 Parallel Commentaries

Library
The Nativity
'Now the birth of Jesus Christ was on this wise: When as His mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. 19. Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. 20. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived
Alexander Maclaren—Expositions of Holy Scripture

December the Twenty-Fourth Entering in at Lowly Doors
"Unto us a Child is born." --ISAIAH ix. 1-7. How gentle the coming! Who would have had sufficient daring of imagination to conceive that God Almighty would have appeared among men as a little child? We should have conceived something sensational, phenomenal, catastrophic, appalling! The most awful of the natural elements would have formed His retinue, and men would be chilled and frozen with fear. But He came as a little child. The great God "emptied Himself"; He let in the light as our eyes were
John Henry Jowett—My Daily Meditation for the Circling Year

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

The Disciple, -- Master, if Thou Wouldst Make a Special Manifestation of Thyself to The...
The Disciple,--Master, if Thou wouldst make a special manifestation of Thyself to the world, men would no longer doubt the existence of God and Thy own divinity, but all would believe and enter on the path of righteousness. The Master,--1. My son, the inner state of every man I know well, and to each heart in accordance with its needs I make Myself known; and for bringing men into the way of righteousness there is no better means than the manifestation of Myself. For man I became man that he might
Sadhu Sundar Singh—At The Master's Feet

Cross References
Isaiah 9:7
There will be no end to the increase of His government or of peace, On the throne of David and over his kingdom, To establish it and to uphold it with justice and righteousness From then on and forevermore. The zeal of the LORD of hosts will accomplish this.

Isaiah 9:9
And all the people know it, That is, Ephraim and the inhabitants of Samaria, Asserting in pride and in arrogance of heart:

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