Jeremiah 25:26
Parallel Verses
New American Standard Bible
and all the kings of the north, near and far, one with another; and all the kingdoms of the earth which are upon the face of the ground, and the king of Sheshach shall drink after them.

King James Bible
And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.

Darby Bible Translation
and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are upon the face of the earth; and the king of Sheshach shall drink after them.

World English Bible
and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are on the surface of the earth: and the king of Sheshach shall drink after them.

Young's Literal Translation
And all the kings of the north, The near and the far off, one unto another, And all the kingdoms of the earth, That are on the face of the ground, And king Sheshach drinketh after them.

Jeremiah 25:26 Parallel
Commentary
Barnes' Notes on the Bible

All the kingdoms of the world ... - In accordance with the usage of Holy Scripture this universality is limited. It is moral and not geographical.

Sheshach - Jerome says that this is the name Babel written in cypher, the letters being transposed. Another example occurs in Jeremiah 51:1, where the words "the heart of my risers up" become the Chaldaeans. The Septuagint omits the clause containing the name.

Jeremiah 25:26 Parallel Commentaries

Library
The Man and the Book.
In this and the following lectures I attempt an account and estimate of the Prophet Jeremiah, of his life and teaching, and of the Book which contains them--but especially of the man himself, his personality and his tempers (there were more than one), his religious experience and its achievements, with the various high styles of their expression; as well as his influence on the subsequent religion of his people. It has often been asserted that in Jeremiah's ministry more than in any other of the
George Adam Smith—Jeremiah

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cross References
Isaiah 51:23
"I will put it into the hand of your tormentors, Who have said to you, 'Lie down that we may walk over you.' You have even made your back like the ground And like the street for those who walk over it."

Jeremiah 25:9
behold, I will send and take all the families of the north,' declares the LORD, 'and I will send to Nebuchadnezzar king of Babylon, My servant, and will bring them against this land and against its inhabitants and against all these nations round about; and I will utterly destroy them and make them a horror and a hissing, and an everlasting desolation.

Jeremiah 50:9
"For behold, I am going to arouse and bring up against Babylon A horde of great nations from the land of the north, And they will draw up their battle lines against her; From there she will be taken captive. Their arrows will be like an expert warrior Who does not return empty-handed.

Jeremiah 51:41
"How Sheshak has been captured, And the praise of the whole earth been seized! How Babylon has become an object of horror among the nations!

Ezekiel 32:30
"There also are the chiefs of the north, all of them, and all the Sidonians, who in spite of the terror resulting from their might, in shame went down with the slain. So they lay down uncircumcised with those slain by the sword and bore their disgrace with those who go down to the pit.

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