Jeremiah 3:5
Parallel Verses
New American Standard Bible
'Will He be angry forever? Will He be indignant to the end?' Behold, you have spoken And have done evil things, And you have had your way."

King James Bible
Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.

Darby Bible Translation
Will he keep his anger for ever? Will he preserve it perpetually? Behold, thou hast spoken and hast done evil things, and thou art so determined.

World English Bible
"'Will he retain [his anger] forever? Will he keep it to the end?' Behold, you have spoken and have done evil things, and have had your way."

Young's Literal Translation
Doth He keep to the age? watch for ever?' Lo, these things thou hast spoken, And thou dost the evil things, and prevailest.

Jeremiah 3:5 Parallel
Barnes' Notes on the Bible

Rather, "Will he, the young husband," retain, "keep up His anger forever!" These words should be joined to Jeremiah 3:4.

Behold ... - Rather, "Behold, thou hast spoken" thus, but thou hast "done evil things" persistently. The King James Version translates as if Judah's words and deeds were both evil. Really her words were fair, but her deeds proved them to be false.

And here ends the prophecy, most interesting as showing what was the general nature of Jeremiah's exhortations to his countrymen, during the 14 years of Josiah's reign. He sets before them God and Israel united by a covenant of marriage, to the conditions of which Yahweh is ever true, while Israel practices with zest every form of idolatry. Therefore, the divine blessing is withheld. It is an honest and manly warning, and the great lesson it teaches us is, that with God nothing avails but a real and heartfelt repentance followed by a life of holiness and sincere devotion to His service.

Jeremiah 3:6-4:4 - "The Call to Repentance"

The former prophecy ended with the denunciation of God's perpetual anger because of Israel's obstinate persistence in sin. Now there is an invitation to repentance, and the assurance of forgiveness. The argument is as follows: Israel had been guilty of apostasy, and therefore God bad put her away. Unwarned by this example her more guilty sister Judah persists in the same sins Jeremiah 3:6-11. Israel therefore is invited to, return to the marriage-covenant by repentance Jeremiah 3:12-14, in which case she and Judah, accepted upon the like condition, shall become joint members of a spiritual theocracy. Jeremiah 3:15-18. The repentance which God requires must be real Jeremiah 3:19-4:4.

Jeremiah 3:5 Parallel Commentaries

Concerning the Ministry.
Concerning the Ministry. As by the light or gift of God all true knowledge in things spiritual is received and revealed, so by the same, as it is manifested and received in the heart, by the strength and power thereof, every true minister of the gospel is ordained, prepared, and supplied in the work of the ministry; and by the leading, moving, and drawing hereof ought every evangelist and Christian pastor to be led and ordered in his labour and work of the gospel, both as to the place where, as to
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

Bunyan's Last Sermon --Preached July 1688.
"Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God;" John i. 13. The words have a dependence on what goes before, and therefore I must direct you to them for the right understanding of it. You have it thus,--"He came to his own, but his own received him not; but as many as received him, to them gave he power to become the sons of God, even to them which believe on his name; which were born, not of blood, nor of the will of the flesh, but of God." In
by John Bunyan—Miscellaneous Pieces

Mr. Bunyan's Last Sermon:
Preached August 19TH, 1688 [ADVERTISEMENT BY THE EDITOR] This sermon, although very short, is peculiarly interesting: how it was preserved we are not told; but it bears strong marks of having been published from notes taken by one of the hearers. There is no proof that any memorandum or notes of this sermon was found in the autograph of the preacher. In the list of Bunyan's works published by Chas. Doe, at the end of the 'Heavenly Footman,' March 1690, it stands No. 44. He professes to give the title-page,
John Bunyan—The Works of John Bunyan Volumes 1-3

Cross References
Psalm 103:9
He will not always strive with us, Nor will He keep His anger forever.

Isaiah 57:16
"For I will not contend forever, Nor will I always be angry; For the spirit would grow faint before Me, And the breath of those whom I have made.

Jeremiah 3:12
"Go and proclaim these words toward the north and say, 'Return, faithless Israel,' declares the LORD; 'I will not look upon you in anger. For I am gracious,' declares the LORD; 'I will not be angry forever.

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