Job 11:6
Parallel Verses
New American Standard Bible
And show you the secrets of wisdom! For sound wisdom has two sides. Know then that God forgets a part of your iniquity.

King James Bible
And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.

Darby Bible Translation
And that he would shew thee the secrets of wisdom, how that they are the double of what is realised; and know that +God passeth by much of thine iniquity!

World English Bible
that he would show you the secrets of wisdom! For true wisdom has two sides. Know therefore that God exacts of you less than your iniquity deserves.

Young's Literal Translation
And declare to thee secrets of wisdom, For counsel hath foldings. And know thou that God forgetteth for thee, Some of thine iniquity.

Job 11:6 Parallel
Barnes' Notes on the Bible

And that he would show thee the secrets of wisdom - The hidden things that pertain to wisdom. The reference here is to the wisdom of God himself. The sense is this, "you now think yourself pure and holy. You have confidence in your own wisdom and integrity. But this apprehension is based on a short-sighted view of God, and on ignorance of him. If he would speak and show you his wisdom; if he would express his sense of what purity is, you would at once see how far you have come from perfection, and would be overwhelmed with a sense of your comparative vileness and sin."

That they are double to that which is - Noyes renders this," his wisdom which is unsearchable." Dr. Good, strangely enough, "for they are intricacies to iniquity." The expression, as it stands in our common version, is not very intelligible; and indeed it is difficult, to attach any idea to it. Of the words used in the Hebrew, the sense is not difficult. The word כפלים kı̂playı̂m, "double," is from כפל kâphal "to fold,"" to double;" and means a doubling Job 41:5; and then two folds, or double folds, and the sense here is, that the wisdom of God is "double-fold;" that is, complicated, inexplicable, or manifold. It is not spread out and plain, but is infolded, so that it requires to be unrolled to be understood. The word rendered "that which is" (תשׁיה tûshı̂yâh), means properly a setting upright, uprightness - from ישׁע yâsha‛. Hence, it means help, deliverance, Job 6:13; purpose, undertaking, see the notes at Job 5:12; and then counsel, wisdom, understanding, Job 12:16; Isaiah 28:29. It means here, I suppose, "understanding;" and the idea is, that the wisdom of God is "double of understanding;" that is, it is so infolded, so complex, that it greatly surpasses our comprehension. What we see is a small part of it; and the "secrets" of his wisdom - the parts of his wisdom which are not unfolded, are far above our grasp. His wisdom is like a vast roll or volume, only the first and a very small part of which is unrolled so that we can read it. But who can look into that that remains unopened, and penetrate between the involutions, so as to perceive and read it all? It is but little that is now unrolled of the mighty volume - the remainder will be unfolded as years and ages shall pass on, and the entire unfolding of the book will be reserved for eternity.

Know, therefore, that God exacteth of thee less than thine iniquity deserveth - The word here rendered "exacteth" (ישׁה yasheh) more properly means "to forget" - from נשׁה nâshâh. It also means to loan on usury, or to borrow; but the sense here is rather that of forgetting. It is not used in the sense of exacting. The true meaning is, "know, therefore, that for thee God hath caused to be forgotten a part of thy iniquity." That is, he has treated you as if he had caused a part of your sins to be out of mind, or as if they were not remembered. Instead of treating you, as you complain, with severity, he has by no means inflicted on you the calamities which you deserve. The ground of this unfeeling assertion is the abstract proposition that God is infinitely wiser than human beings; that he has a deeper insight into human guilt than people can have; and that if he should disclose to us all that he sees of the heart, we should be amazed at the revelations of our own sins. This sentiment is undoubtedly true, and accords almost cxactly with what Job had himself said Job 9:19-22, but there is something very harsh and severe in the manner in which Zophar applies it.

Job 11:6 Parallel Commentaries

God Incomprehensible and Sovereign.
1 Can creatures to perfection find [1] Th' eternal uncreated mind? Or can the largest stretch of thought Measure and search his nature out? 2 'Tis high as heaven, 'tis deep as hell, And what can mortals know or tell? His glory spreads beyond the sky, And all the shining worlds on high. 3 But man, vain man, would fain be wise, Born like a wild young colt he flies Thro' all the follies of his mind, And swells and snuffs the empty wind. 4 God is a King of power unknown, Firm are the orders of his throne;
Isaac Watts—Hymns and Spiritual Songs

Whether Confidence Belongs to Magnanimity?
Objection 1: It seems that confidence does not belong to magnanimity. For a man may have assurance not only in himself, but also in another, according to 2 Cor. 3:4,5, "Such confidence we have, through Christ towards God, not that we are sufficient to think anything of ourselves, as of ourselves." But this seems inconsistent with the idea of magnanimity. Therefore confidence does not belong to magnanimity. Objection 2: Further, confidence seems to be opposed to fear, according to Is. 12:2, "I will
Saint Thomas Aquinas—Summa Theologica

Divine Impartiality Considered.
"For there is no respect of persons with God." The divine impartiality is often asserted in the holy scriptures; and the assertion coincides with our natural ideas of deity. The pagans indeed attributed to their Gods, the vices, follies and weaknesses of men! But the beings whom they adored were mostly taken from among men, and might be considered as retaining human imperfections,--Had unbiased reason been consulted to find out a supreme being, a different object would have been exhibited to view.
Andrew Lee et al—Sermons on Various Important Subjects

Letter ix. Meditation.
"Meditate upon these things."--1 TIM. 4:15. MY DEAR SISTER: The subject of this letter is intimately connected with that of the last; and in proportion to your faithfulness in the duty now under consideration, will be your interest in the word and worship of God. Religious meditation is a serious, devout and practical thinking of divine things; a duty enjoined in Scripture, both by precept and example; and concerning which, let us observe, 1. Its importance. That God has required it, ought to
Harvey Newcomb—A Practical Directory for Young Christian Females

Cross References
Job 9:4
"Wise in heart and mighty in strength, Who has defied Him without harm?

Job 11:5
"But would that God might speak, And open His lips against you,

Job 12:13
"With Him are wisdom and might; To Him belong counsel and understanding.

Job 15:5
"For your guilt teaches your mouth, And you choose the language of the crafty.

Job 22:5
"Is not your wickedness great, And your iniquities without end?

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