Job 12:4
Parallel Verses
New American Standard Bible
"I am a joke to my friends, The one who called on God and He answered him; The just and blameless man is a joke.

King James Bible
I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.

Darby Bible Translation
I am to be one that is a derision to his friend, I who call upon +God, and whom he will answer: a derision is the just upright man.

World English Bible
I am like one who is a joke to his neighbor, I, who called on God, and he answered. The just, the blameless man is a joke.

Young's Literal Translation
A laughter to his friend I am: 'He calleth to God, and He answereth him,' A laughter is the perfect righteous one.

Job 12:4 Parallel
Commentary
Barnes' Notes on the Bible

I am as one mocked of his neighbour - There has been considerable variety in the interpretation of this verse. The general sense is, that Job felt himself to be a mere laughing-stock for his neighbors. They treated him as if he were not worth regarding. They had no sympathy for him in his sorrows, and they showed no respect for his opinions. Dr. Good understands this and the following verses as a part of the controversy in which Job proposes to show his skill in debate, and to adduce proverbs after the manner of his friends. But it is more probably an allusion to himself, and is designed to state that he felt that he was not treated with the respect which was due to him. Much difficulty has been felt in understanding the connection. Reiske contends that Job 12:2 has no connection with Job 12:3, and that Job 12:11-12, should be interposed between them. The connection seems to me to be this: Job complains that he was not treated with due deference. They had showed no respect for his understanding and rank. They had urged the most common-place topics; advanced stale and trite apothegms, as if he had never heard them; dwelt on maxims familiar even to the meanest persons; and had treated him in this manner as if he were a mere child in knowledge. Thus, to be approached with vague common-places, and with remarks such as would be used in addressing children, he regarded as insult and mockery.

Who calleth upon God, and he answereth him - This phrase has given occasion to great variety in the interpretation. Umbreit renders it, "I, who once called upon God, and he answered me;" that is, I, who once was a happy man, and blessed of God. Schultens renders it, "I, who call upon God," that is, for trial, "and am ready to answer him.' Rosenmuller supposes that Job has reference to the assurances of his friends, that if he would call upon God, he would answer him, and that in view of that suggestion he exclaims, "Shall a man who is a laughing-stock to his neighbor call upon God, and will he answer him!' The probable meaning is, that he had been a man who had had constant communion with God. He had been a favorite of the Almighty, for he had lent a listening ear to his supplications. It was now a thing of which he might reasonably complain, that a man who had enjoyed such manifest tokens of the divine favor, was treated with reproach and scorn.

Job 12:4 Parallel Commentaries

Library
Whether it is Necessary for Salvation to Believe Anything Above the Natural Reason?
Objection 1: It would seem unnecessary for salvation to believe anything above the natural reason. For the salvation and perfection of a thing seem to be sufficiently insured by its natural endowments. Now matters of faith, surpass man's natural reason, since they are things unseen as stated above ([2281]Q[1], A[4]). Therefore to believe seems unnecessary for salvation. Objection 2: Further, it is dangerous for man to assent to matters, wherein he cannot judge whether that which is proposed to him
Saint Thomas Aquinas—Summa Theologica

Whether Derision Can be a Mortal Sin?
Objection 1: It would seem that derision cannot be a mortal sin. Every mortal sin is contrary to charity. But derision does not seem contrary to charity, for sometimes it takes place in jest among friends, wherefore it is known as "making fun." Therefore derision cannot be a mortal sin. Objection 2: Further, the greatest derision would appear to be that which is done as an injury to God. But derision is not always a mortal sin when it tends to the injury of God: else it would be a mortal sin to relapse
Saint Thomas Aquinas—Summa Theologica

Cross References
Matthew 9:24
He said, "Leave; for the girl has not died, but is asleep." And they began laughing at Him.

Job 6:29
"Desist now, let there be no injustice; Even desist, my righteousness is yet in it.

Job 9:21
"I am guiltless; I do not take notice of myself; I despise my life.

Job 12:5
"He who is at ease holds calamity in contempt, As prepared for those whose feet slip.

Job 13:18
"Behold now, I have prepared my case; I know that I will be vindicated.

Job 17:2
"Surely mockers are with me, And my eye gazes on their provocation.

Job 17:6
"But He has made me a byword of the people, And I am one at whom men spit.

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