Job 13:28
Parallel Verses
New American Standard Bible
While I am decaying like a rotten thing, Like a garment that is moth-eaten.

King James Bible
And he, as a rotten thing, consumeth, as a garment that is moth eaten.

Darby Bible Translation
One who, as a rotten thing consumeth, as a garment that the moth eateth.

World English Bible
though I am decaying like a rotten thing, like a garment that is moth-eaten.

Young's Literal Translation
And he, as a rotten thing, weareth away, As a garment hath a moth consumed him.

Job 13:28 Parallel
Barnes' Notes on the Bible

And he, as a rotten thing, consumeth - Noyes renders this, "And I, like an abandoned thing, shall waste away." Dr. Good translates it, "Well may he dissolve as corrupttion." Rosenmuller supposes that Job refers to himself by the word הוּא hû' - he, and that having spoken of himself in the previous verses, he now changes the mode of speech, and speaks in the third person. In illustration of this, he refers to a passage in Euripides, "Alcestes," verse 690. The Vulgate renders it in the first person, "Qui quasi putredo consumendus sum." The design seems to be, to represent himself as an object not worthy such consent surveillance on the part of God. God set his mark upon him; watched him with a close vigilance and a steady eye - and yet he was watching one who was turning fast to corruption, and who would soon be gone. He regarded it as unworthy of God, to be so attentive in watching over so worthless an object. This is closely connected with the following chapter, and there should have been no interruption here. The allusion to himself as feeble and decaying, leads him into the beautiful description in the following chapter of the state of man in general. The connection is something like this: - "I am afflicted and tried in various ways. My feet are in the stocks; my way is hedged up. I am weak, frail, and dying. But so it is with man universally. My condition is like that of the man at large, for

"Man, the offspring of a woman,

Is short-lived, and is full of trouble."

As a rotten thing, - כרקב kerâqâb. The word רקב râqab means rottenness, or caries of bones; Proverbs 12:4; Proverbs 14:30; Hosea 5:12. Here it means anything that is going to decay, and the comparison is that of man to anything that is thus constantly decaying, and that will soon be wholly gone.

Consumeth. - Or rather "decays," יבלה yı̂bâlâh. The word בלה bâlâh is applied to that which falls away or decays, which is worn out and waxes old - as a garment; Deuteronomy 8:4; Isaiah 50:9; Isaiah 51:6.

As a garment that is moth-eaten - "As a garment the moth consumes it." Hebrew On the word moth, and the sentiment here expressed, see the notes at Job 4:19.

Job 13:28 Parallel Commentaries

Whether Indulgences are as Effective as they Claim to Be?
Objection 1: It would seem that indulgences are not as effective as they claim to be. For indulgences have no effect save from the power of the keys. Now by the power of the keys, he who has that power can only remit some fixed part of the punishment due for sin, after taking into account the measure of the sin and of the penitent's sorrow. Since then indulgences depend on the mere will of the grantor, it seems that they are not as effective as they claim to be. Objection 2: Further, the debt of
Saint Thomas Aquinas—Summa Theologica

Whether Fraud Pertains to Craftiness?
Objection 1: It would seem that fraud does not pertain to craftiness. For a man does not deserve praise if he allows himself to be deceived, which is the object of craftiness; and yet a man deserves praise for allowing himself to be defrauded, according to 1 Cor. 6:1, "Why do you not rather suffer yourselves to be defrauded?" Therefore fraud does not belong to craftiness. Objection 2: Further, fraud seems to consist in unlawfully taking or receiving external things, for it is written (Acts 5:1) that
Saint Thomas Aquinas—Summa Theologica

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

Cross References
James 5:2
Your riches have rotted and your garments have become moth-eaten.

Job 2:7
Then Satan went out from the presence of the LORD and smote Job with sore boils from the sole of his foot to the crown of his head.

Job 17:14
If I call to the pit, 'You are my father'; To the worm, 'my mother and my sister';

Psalm 39:11
"With reproofs You chasten a man for iniquity; You consume as a moth what is precious to him; Surely every man is a mere breath. Selah.

Isaiah 50:9
Behold, the Lord GOD helps Me; Who is he who condemns Me? Behold, they will all wear out like a garment; The moth will eat them.

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