Job 14:11
Parallel Verses
New American Standard Bible
"As water evaporates from the sea, And a river becomes parched and dried up,

King James Bible
As the waters fail from the sea, and the flood decayeth and drieth up:

Darby Bible Translation
The waters recede from the lake, and the river wasteth and drieth up:

World English Bible
As the waters fail from the sea, and the river wastes and dries up,

Young's Literal Translation
Waters have gone away from a sea, And a river becometh waste and dry.

Job 14:11 Parallel
Barnes' Notes on the Bible

As the waters fail from the sea - As the waters evaporate wholly, and leave the bottom wholly dry, so it is with man, who passes entirely away, and leaves nothing. But to what fact Job refers here, is not known. The sea or ocean has never been dried up, so as to furnish a ground for this comparison. Noyes renders it, "the lake." Dr. Good, without the slightest authority, renders it, "as the billows pass away with the tides." Herder supposes it to mean that until the waters fail from the sea man will not rise again, but the Hebrew will not bear this interpretation. Probably the true interpretation is, that which makes the word rendered sea (ים yâm) refer to a lake, or a stagnant pool; see Isaiah 11:15, note; Isaiah 19:5, note. The word is applied not unfrequently to a lake, as to the lake of Genesareth, Numbers 34:11; to the Dead Sea, Genesis 14:3; Deuteronomy 4:49; Zechariah 14:8. It is used, also, to denote the Nile, Isaiah 19:5, and the Euphrates, Isaiah 27:1. It is also employed to denote the brass sea that was made by Solomon, and placed in front of the temple; 2 Kings 25:13. I see no reason to doubt, therefore, that it may be used here to denote the collections of water, which were made by torrents pouring down from the mountains, and which would after a little while wholly evaporate.

And the flood decayeth - The river - נהר nâhâr. Such an occurrence would be common in the parched countries of the East; see the notes at Job 6:15 ff. As such torrents vanish wholly away, so it was with man. Every vestige disappeared; compare 2 Samuel 14:14.

Job 14:11 Parallel Commentaries

October 19 Evening
Consolation in Christ, . . . comfort of love, . . . fellowship of the Spirit.--PHI. 2:1. Man that is born of a woman is of few days, and full of trouble. He cometh forth like a flower, and is cut down; he fleeth also as a shadow, and continueth not.--My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever. The Father . . . shall give you another Comforter, that he may abide with you for ever: the Holy Ghost, whom the Father will send in my name.--Blessed be God,
Anonymous—Daily Light on the Daily Path

A Voice from the Hartley Colliery
This text is appropriate to the occasion, but God alone knoweth how applicable the discourse may be to some here present; yes, to young hearts little dreaming that there is but a step between them and death; to aged persons, who as yet have not set their house in order, but who must do it, for they shall die and not live. We will take the question of the text, and answer it upon Scriptural grounds. "If a man die, shall he live again?" NO!--YES! I. We answer the question first with a "No." He shall
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Whether a Man May Merit for Himself the First Grace?
Objection 1: It would seem that a man may merit for himself the first grace, because, as Augustine says (Ep. clxxxvi), "faith merits justification." Now a man is justified by the first grace. Therefore a man may merit the first grace. Objection 2: Further, God gives grace only to the worthy. Now, no one is said to be worthy of some good, unless he has merited it condignly. Therefore we may merit the first grace condignly. Objection 3: Further, with men we may merit a gift already received. Thus if
Saint Thomas Aquinas—Summa Theologica

Whether Christ's Body Rose Again Entire?
Objection 1: It would seem that Christ's body did not rise entire. For flesh and blood belong to the integrity of the body: whereas Christ seems not to have had both, for it is written (1 Cor. 15:50): "Flesh and blood can not possess the kingdom of God." But Christ rose in the glory of the kingdom of God. Therefore it seems that He did not have flesh and blood. Objection 2: Further, blood is one of the four humors. Consequently, if Christ had blood, with equal reason He also had the other humors,
Saint Thomas Aquinas—Summa Theologica

Job 14:10
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