Job 21:13
Parallel Verses
New American Standard Bible
"They spend their days in prosperity, And suddenly they go down to Sheol.

King James Bible
They spend their days in wealth, and in a moment go down to the grave.

Darby Bible Translation
They spend their days in prosperity, and in a moment go down to Sheol.

World English Bible
They spend their days in prosperity. In an instant they go down to Sheol.

Young's Literal Translation
They wear out in good their days, And in a moment to Sheol go down.

Job 21:13 Parallel
Commentary
Barnes' Notes on the Bible

They spend their days in wealth - Margin, or, "mirth." Literally, "they wear out their days in good" - בטוב baṭôb. Vulgate "in bonis." Septuagint, ἐν ἀγαθοῖς en agathois - "in good things;" in the enjoyment of good. They are not oppressed with the evils of poverty and want, but they have abundance of "the good things" of life.

And in a moment go down to the grave - Hebrew to שׁאול she'ôl - but here meaning evidently the grave. The idea is, that when they die they are not afflicted with lingering disease, and great bodily pain, but having lived to an old age in the midst of comforts, they drop off suddenly and quietly, and sleep in the grave. God gives them prosperity while they live, and when they come to die he does not come forth with the severe expressions of his displeasure, and oppress them with long and lingering sickness. The author of Psalm 73 had a view of the death of the wicked remarkably similar to this, when he said,

For I was envious at the foolish,

When I saw the prosperity of the wicked.

For there are no bands in their death,

But their strength is firm. Psalm 73:3-4.

All that Job says here is predicated on the supposition that such a sudden removal is preferable to death accompanied with long and lingering illness. The idea is, that it is in itself "desirable" to live in tranquility; to reach an honorable old age surrounded by children and friends, and then quietly and suddenly to drop into the grave without being a burden to friends. The wicked, he says, often live such a life, and he infers, therefore, that it is not a fact that God deals with people according to their character in this life, and that it is not right to draw an inference respecting their moral character from his dealings with them in this world. There are instances enough occurring in every age like those supposed here by Job, to justify the conclusion which he draws.

Job 21:13 Parallel Commentaries

Library
Dancing.
DANCING is the expression of inward feelings by means of rhythmical movements of the body. Usually these movements are in measured step, and are accompanied by music. In some form or another dancing is as old as the world, and has been practiced by rude as well as by civilized peoples. The passion for amateur dancing always has been strongest among savage nations, who have made equal use of it in religious rites and in war. With the savages the dancers work themselves into a perfect frenzy, into
J. M. Judy—Questionable Amusements and Worthy Substitutes

Whether a Man Can Hate the Truth?
Objection 1: It would seem that a man cannot hate the truth. For good, true, and being are convertible. But a man cannot hate good. Neither, therefore, can he hate the truth. Objection 2: Further, "All men have a natural desire for knowledge," as stated in the beginning of the Metaphysics i, 1. But knowledge is only of truth. Therefore truth is naturally desired and loved. But that which is in a thing naturally, is always in it. Therefore no man can hate the truth. Objection 3: Further, the Philosopher
Saint Thomas Aquinas—Summa Theologica

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Cross References
Judges 20:34
When ten thousand choice men from all Israel came against Gibeah, the battle became fierce; but Benjamin did not know that disaster was close to them.

Job 3:13
"For now I would have lain down and been quiet; I would have slept then, I would have been at rest,

Job 21:12
"They sing to the timbrel and harp And rejoice at the sound of the flute.

Job 21:23
"One dies in his full strength, Being wholly at ease and satisfied;

Job 22:16
Who were snatched away before their time, Whose foundations were washed away by a river?

Job 24:19
"Drought and heat consume the snow waters, So does Sheol those who have sinned.

Job 36:11
"If they hear and serve Him, They will end their days in prosperity And their years in pleasures.

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