Job 21:22
Parallel Verses
New American Standard Bible
"Can anyone teach God knowledge, In that He judges those on high?

King James Bible
Shall any teach God knowledge? seeing he judgeth those that are high.

Darby Bible Translation
Can any teach �God knowledge? And he it is that judgeth those that are high.

World English Bible
"Shall any teach God knowledge, since he judges those who are high?

Young's Literal Translation
To God doth one teach knowledge, And He the high doth judge?

Job 21:22 Parallel
Commentary
Barnes' Notes on the Bible

Shall any teach God knowledge? - This commences the reply of Job to the sentiments of his friends to which he had just adverted. The substance of the reply is, that no one could prescribe to God how he should deal with people, and that it; was not a FACT that people were treated as they had supposed. Instead of its being true, as they maintained, that wicked people would all be cut down in some fearful and violent manner, as a punishment for their sins, Job goes on Job 21:23-26 to show that they died in a great variety of ways - one in full age and prosperity, and another in another manner. This, he says, God directs as he pleases. No one can teach him knowledge; no one can tell him what he ought to do. The reasoning of his friends, Job seems to imply, had been rather an attempt to teach God how he "ought" to deal with people, than a patient and candid inquiry into the "facts" in the case, and he says the facts were not as they supposed they ought to be.

Seeing he judgeth those that are high - Or rather, he judges "among the things" that are high. He rules over the great affairs of the universe, and it is presumptuous in us to attempt to prescribe to him how he shall govern the world. The design of this and the following verses is to show, that, from the manner in which people actually die, no argument can be derived to determine what was their religious condition, or their real character. Nothing is more fallacious than that kind of reasoning.

Job 21:22 Parallel Commentaries

Library
Dancing.
DANCING is the expression of inward feelings by means of rhythmical movements of the body. Usually these movements are in measured step, and are accompanied by music. In some form or another dancing is as old as the world, and has been practiced by rude as well as by civilized peoples. The passion for amateur dancing always has been strongest among savage nations, who have made equal use of it in religious rites and in war. With the savages the dancers work themselves into a perfect frenzy, into
J. M. Judy—Questionable Amusements and Worthy Substitutes

Whether a Man Can Hate the Truth?
Objection 1: It would seem that a man cannot hate the truth. For good, true, and being are convertible. But a man cannot hate good. Neither, therefore, can he hate the truth. Objection 2: Further, "All men have a natural desire for knowledge," as stated in the beginning of the Metaphysics i, 1. But knowledge is only of truth. Therefore truth is naturally desired and loved. But that which is in a thing naturally, is always in it. Therefore no man can hate the truth. Objection 3: Further, the Philosopher
Saint Thomas Aquinas—Summa Theologica

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Cross References
Romans 11:34
For WHO HAS KNOWN THE MIND OF THE LORD, OR WHO BECAME HIS COUNSELOR?

Job 4:18
'He puts no trust even in His servants; And against His angels He charges error.

Job 15:15
"Behold, He puts no trust in His holy ones, And the heavens are not pure in His sight;

Job 21:21
"For what does he care for his household after him, When the number of his months is cut off?

Job 35:11
Who teaches us more than the beasts of the earth And makes us wiser than the birds of the heavens?'

Job 36:22
"Behold, God is exalted in His power; Who is a teacher like Him?

Psalm 82:1
A Psalm of Asaph. God takes His stand in His own congregation; He judges in the midst of the rulers.

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