Job 21:3
Parallel Verses
New American Standard Bible
"Bear with me that I may speak; Then after I have spoken, you may mock.

King James Bible
Suffer me that I may speak; and after that I have spoken, mock on.

Darby Bible Translation
Suffer me and I will speak; and after I have spoken, mock on!

World English Bible
Allow me, and I also will speak; After I have spoken, mock on.

Young's Literal Translation
Bear with me, and I speak, And after my speaking -- ye may deride.

Job 21:3 Parallel
Barnes' Notes on the Bible

Suffer me that I may speak - Allow me to speak without interruption, or bear with me while I freely express my sentiments - it is all that I now ask.

And after that I have spoken, mock on - Resume your reproaches, if you will, when I am done. I ask only the privilege of expressing my thoughts on a very important point, and when that is done, I will allow you to resume your remarks as you have done before, and you may utter your sentiments without interruption. Or it may be, that Job utters this in a kind of triumph, and that he feels that what he was about to say was so important that it would end the "argument;" and that all they could say after that would be mere mockery and reviling. The word rendered "mock on" (לעג lâ‛ag) means, originally, "to stammer, to speak unintelligibly" - then, "to speak in a barbarous or foreign language" - then, "to deride or to mock, to ridicule or insult." The idea is, that they might mock his woes, and torture his feelings as they had done, if they would only allow him to express his sentiments.

Job 21:3 Parallel Commentaries

DANCING is the expression of inward feelings by means of rhythmical movements of the body. Usually these movements are in measured step, and are accompanied by music. In some form or another dancing is as old as the world, and has been practiced by rude as well as by civilized peoples. The passion for amateur dancing always has been strongest among savage nations, who have made equal use of it in religious rites and in war. With the savages the dancers work themselves into a perfect frenzy, into
J. M. Judy—Questionable Amusements and Worthy Substitutes

Whether a Man Can Hate the Truth?
Objection 1: It would seem that a man cannot hate the truth. For good, true, and being are convertible. But a man cannot hate good. Neither, therefore, can he hate the truth. Objection 2: Further, "All men have a natural desire for knowledge," as stated in the beginning of the Metaphysics i, 1. But knowledge is only of truth. Therefore truth is naturally desired and loved. But that which is in a thing naturally, is always in it. Therefore no man can hate the truth. Objection 3: Further, the Philosopher
Saint Thomas Aquinas—Summa Theologica

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Cross References
Job 11:3
"Shall your boasts silence men? And shall you scoff and none rebuke?

Job 17:2
"Surely mockers are with me, And my eye gazes on their provocation.

Job 21:2
"Listen carefully to my speech, And let this be your way of consolation.

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