Job 21:33
Parallel Verses
New American Standard Bible
"The clods of the valley will gently cover him; Moreover, all men will follow after him, While countless ones go before him.

King James Bible
The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.

Darby Bible Translation
The clods of the valley are sweet unto him; and every man followeth suit after him, as there were innumerable before him.

World English Bible
The clods of the valley shall be sweet to him. All men shall draw after him, as there were innumerable before him.

Young's Literal Translation
Sweet to him have been the clods of the valley, And after him every man he draweth, And before him there is no numbering.

Job 21:33 Parallel
Commentary
Barnes' Notes on the Bible

The clods of the valley shall be sweet unto him - That is, he shall lie as calmly as others in the grave. The language here is taken from that delusion of which we all partake when we reflect on death. We think of "ourselves" in the grave, and it is almost impossible to divest our minds of the idea, that we shall be conscious there, and be capable of understanding our condition. The idea here is, that the person who was thus buried, might be sensible of the quiet of his abode, and enjoy, in some measure, the honors of the beautiful or splendid tomb, in which he was buried, and the anxious care of his friends. So we "think" of our friends, though we do not often "express" it. The dear child that is placed in the dark vault, or that is covered up in the ground - we feel as if we could not have him there. We insensibly shudder, as if "he" might be conscious of the darkness and chilliness, and "a part" of our trial arises from this delusion. So felt the American savage - expressing the emotions of the heart, which, in other cases, are often concealed. "At the bottom of a grave, the melting snows had left a little water; and the sight of it chilled and saddened his imagination. 'You have no compassion for my poor brother' - such was the reproach of an Algonquin - 'the air is pleasant, and the sun so cheering, and yet you do not remove the snow from the grave, to warm him a little,' and he knew no contentment until it was done." - Bancroft's History, U. S. iii. 294, 295. The same feeling is expressed by Fingal over the grave of Gaul:

Prepare, ye children of musical strings,

The bed of Gaul, and his sun-beam by him;

Where may be seen his resting place from afar

Which branches high overshadow,

Under the wing of the oak of greenest flourish,

Of quickest growth, and most durable form,

Which will shoot forth its leaves to the breeze of the shower,

While the heath around is still withered.

Its leaves, from the extremity of the land,

Shall be seen by the birds in Summer;

And each bird shall perch, as it arrives,

On a sprig of its verdant branch;

Gaul in this mist shall hear the cheerful note,

continued...

Job 21:33 Parallel Commentaries

Library
Dancing.
DANCING is the expression of inward feelings by means of rhythmical movements of the body. Usually these movements are in measured step, and are accompanied by music. In some form or another dancing is as old as the world, and has been practiced by rude as well as by civilized peoples. The passion for amateur dancing always has been strongest among savage nations, who have made equal use of it in religious rites and in war. With the savages the dancers work themselves into a perfect frenzy, into
J. M. Judy—Questionable Amusements and Worthy Substitutes

Whether a Man Can Hate the Truth?
Objection 1: It would seem that a man cannot hate the truth. For good, true, and being are convertible. But a man cannot hate good. Neither, therefore, can he hate the truth. Objection 2: Further, "All men have a natural desire for knowledge," as stated in the beginning of the Metaphysics i, 1. But knowledge is only of truth. Therefore truth is naturally desired and loved. But that which is in a thing naturally, is always in it. Therefore no man can hate the truth. Objection 3: Further, the Philosopher
Saint Thomas Aquinas—Summa Theologica

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Cross References
Job 3:19
"The small and the great are there, And the slave is free from his master.

Job 3:22
Who rejoice greatly, And exult when they find the grave?

Job 17:16
"Will it go down with me to Sheol? Shall we together go down into the dust?"

Job 21:32
"While he is carried to the grave, Men will keep watch over his tomb.

Job 24:24
"They are exalted a little while, then they are gone; Moreover, they are brought low and like everything gathered up; Even like the heads of grain they are cut off.

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