Job 33:1
Parallel Verses
New American Standard Bible
"However now, Job, please hear my speech, And listen to all my words.

King James Bible
Wherefore, Job, I pray thee, hear my speeches, and hearken to all my words.

Darby Bible Translation
Howbeit, Job, I pray thee, hear mine utterances, and hearken to all my words.

World English Bible
"However, Job, please hear my speech, and listen to all my words.

Young's Literal Translation
And yet, I pray thee, O Job, Hear my speech and to all my words give ear.

Job 33:1 Parallel
Commentary
Barnes' Notes on the Bible

Wherefore, Job, I pray thee - In the next chapter he addresses the three friends of Job. This is addressed particularly to him.

My speeches - Hebrew, "my words" - מלה millâh. This is the usual word in the Aramaen languages to express a saying or discourse, though in Hebrew it is only a poetic form. The meaning is, not that he would address separate speeches, or distinct discourses, to Job, but that he called on him to attend to what he had to say.

Job 33:1 Parallel Commentaries

Library
Whether the Testimony of the Father's Voice, Saying, "This is My Beloved Son," was Fittingly Added?
Objection 1: It would seem that the testimony of the Father's voice, saying, "This is My beloved Son," was not fittingly added; for, as it is written (Job 33:14), "God speaketh once, and repeateth not the selfsame thing the second time." But the Father's voice had testified to this at the time of (Christ's) baptism. Therefore it was not fitting that He should bear witness to it a second time. Objection 2: Further, at the baptism the Holy Ghost appeared under the form of a dove at the same time as
Saint Thomas Aquinas—Summa Theologica

Whether Nocturnal Pollution is a Mortal Sin?
Objection 1: It would seem that nocturnal pollution is a sin. For the same things are the matter of merit and demerit. Now a man may merit while he sleeps, as was the case with Solomon, who while asleep obtained the gift of wisdom from the Lord (3 Kings 3:2, Par. 1). Therefore a man may demerit while asleep; and thus nocturnal pollution would seem to be a sin. Objection 2: Further, whoever has the use of reason can sin. Now a man has the use of reason while asleep, since in our sleep we frequently
Saint Thomas Aquinas—Summa Theologica

The Deity of the Holy Spirit.
In the preceding chapter we have seen clearly that the Holy Spirit is a Person. But what sort of a Person is He? Is He a finite person or an infinite person? Is He God? This question also is plainly answered in the Bible. There are in the Scriptures of the Old and New Testaments five distinct and decisive lines of proof of the Deity of the Holy Spirit. I. Each of the four distinctively Divine attributes is ascribed to the Holy Spirit. What are the distinctively Divine attributes? Eternity, omnipresence,
R. A. Torrey—The Person and Work of The Holy Spirit

Its Source
Let us here review, briefly, the ground which we have already covered. We have seen, first, that "to justify" means to pronounce righteous. It is not a Divine work, but a Divine verdict, the sentence of the Supreme Court, declaring that the one justified stands perfectly conformed to all the requirements of the law. Justification assures the believer that the Judge of all the earth is for him, and not against him: that justice itself is on his side. Second, we dwelt upon the great and seemingly insoluable
Arthur W. Pink—The Doctrine of Justification

Cross References
Job 13:6
"Please hear my argument And listen to the contentions of my lips.

Job 32:22
"For I do not know how to flatter, Else my Maker would soon take me away.

Job 33:2
"Behold now, I open my mouth, My tongue in my mouth speaks.

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