Job 34:19
Parallel Verses
New American Standard Bible
Who shows no partiality to princes Nor regards the rich above the poor, For they all are the work of His hands?

King James Bible
How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.

Darby Bible Translation
How then to him that accepteth not the persons of princes, nor regardeth the rich man more than the poor? for they are all the work of his hands.

World English Bible
Who doesn't respect the persons of princes, nor respects the rich more than the poor; for they all are the work of his hands.

Young's Literal Translation
That hath not accepted the person of princes, Nor hath known the rich before the poor, For a work of His hands are all of them.

Job 34:19 Parallel
Barnes' Notes on the Bible

How much less to him that accepteth not the person of princes - To accept the person of anyone is to treat him with special favor on account of his rank, his wealth, or from favoritism and partiality. This God often disclaims in respect to himself; (compare Galatians 2:6; Acts 10:34; 2 Chronicles 19:7; Romans 2:11; Ephesians 6:9; Colossians 3:25), and solemnly forbids it in others; see James 2:1, James 2:3,James 2:9; Leviticus 19:15; Deuteronomy 1:17; Deuteronomy 16:19. The meaning here is, that God is entirely impartial in his administration, and treats all as they ought to be treated. He shows favor to no one on account of wealth, rank, talent, office, or joyous apparel, and he excludes no one from favor on account of poverty, ignorance, or a humble rank in life. This it seems was an admitted sentiment in the time of Elihu, and on the ground of the fact that it was indisputable, he strongly argues the impropriety of calling in question the equity of his administration in language such as that which Job had used.

For they all are the work of his hands - He regards them all as his creatures. No one has any special claim on him on account of rank, talent, or wealth. Every creature that he has made, high and low, rich and poor, bond and free, may expect that impartial justice will be done him, and that his external circumstances will not control or modify the divine determinations in regard to him, or the divine dealings toward him.

Job 34:19 Parallel Commentaries

Pride Catechized
DEAR FRIENDS, it is never wise to dispute with God. Let a man strive with his fellow, but not with his Maker. If we must discuss any point, let it be with imperfect beings like ourselves, but not with the infallible and infinitely wise God; for, in most of our discussions, these questions wilt come back to us, "Should it be according to thy mind? Art thou master? Is everyone to be subordinate to thee?" I am going to speak, this evening, to those who have a quarrel with God concerning the way of salvation.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 46: 1900

Whether Predestination is Certain
Whether Predestination is Certain We proceed to the sixth article thus: 1. It seems that predestination is not certain. For on Rev. 3:11, "hold that fast which thou hast, that no man take thy crown," Augustine says: "no other will take it if one does not lose it." The crown to which one is predestined may therefore be lost as well as won. Hence predestination is not certain. 2. Again, if something is possible, none of its consequences are impossible. Now it is possible for a predestined man, like
Aquinas—Nature and Grace

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

Directions to Awakened Sinners.
Acts ix. 6. Acts ix. 6. And he, trembling and astonished, said, Lord, what wilt thou have me to do. THESE are the words of Saul, who also is called Paul, (Acts xiii. 9,) when he was stricken to the ground as he was going to Damascus; and any one who had looked upon him in his present circumstances and knew nothing more of him than that view, in comparison with his past life, could have given, would have imagined him one of the most miserable creatures that ever lived upon earth, and would have expected
Philip Doddridge—Practical Discourses on Regeneration

Cross References
Acts 10:34
Opening his mouth, Peter said: "I most certainly understand now that God is not one to show partiality,

Romans 2:11
For there is no partiality with God.

1 Corinthians 1:28
and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are,

Galatians 2:6
But from those who were of high reputation (what they were makes no difference to me; God shows no partiality)-- well, those who were of reputation contributed nothing to me.

Ephesians 6:9
And masters, do the same things to them, and give up threatening, knowing that both their Master and yours is in heaven, and there is no partiality with Him.

Colossians 3:25
For he who does wrong will receive the consequences of the wrong which he has done, and that without partiality.

James 2:5
Listen, my beloved brethren: did not God choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?

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