Job 34:36
Parallel Verses
New American Standard Bible
'Job ought to be tried to the limit, Because he answers like wicked men.

King James Bible
My desire is that Job may be tried unto the end because of his answers for wicked men.

Darby Bible Translation
Would that Job may be tried unto the end, because of his answers after the manner of evil men!

World English Bible
I wish that Job were tried to the end, because of his answering like wicked men.

Young's Literal Translation
My Father! let Job be tried -- unto victory, Because of answers for men of iniquity,

Job 34:36 Parallel
Commentary
Barnes' Notes on the Bible

My desire is - Margin, "or, "my father, let Job be tried."" This variation between the text and the margin, arises from the different interpretations affixed to the Hebrew word אבי 'âbiy. The Hebrew word commonly means "father," and some have supposed that that sense is to be retained here, and then it would be a solemn appeal to God as his Father - expressing the earnest prayer of Elihu that Job might be fully tried. But the difficulties in this interpretation are obvious:

(1) Such a mode of appeal to God occurs nowhere else in the book, and it is little in the spirit of the poem. No particular reason can be assigned why that solemn appeal should be made here, rather than in many other places.

(2) The name "Father," though often given to God in the Scriptures, is not elsewhere given to him in this book.

The probability is, therefore, that the word is from אבה 'âbâh - "to breathe after, to desire," and means that Elihu "desired" that Job should have a fair trial. No other similar form of the word, however, occurs The Vulgate renders it, "Pater mi, my father;" the Septuagint, "But learn, Job, no more to make reply like the foolish;" the Chaldee, צבינא - "I desire."

May be tried - That his views may be fully canvassed and examined. He had expressed sentiments which Elihu thought should not be allowed to pass without the most careful examination into their truth and bearing. "Unto the end." In the most full and free manner; that the matter should be pursued as far as possible, so that it might be wholly understood. Literally, it means "forever" - עד־נצח ‛ad-netsach.

Because of his answers for wicked men - Because of the views which he has expressed, which seem to favor the wicked. Elihu refers to the opinions advanced by Job that God did not punish people in this life, or did not deal with them according to their characters, which "he" interpreted as giving countenance to wickedness, or as affirming the God was not the enemy of impiety. The Vulgate renders this, "My Father, let Job be tried to the end; do not cease from the man of iniquity;" but the true meaning doubtless is, that Job had uttered sentiments which Elihu understood to favor the wicked, and he was desirous that every trial should be applied to him which would tend to correct his erroneous views.

Job 34:36 Parallel Commentaries

Library
Pride Catechized
DEAR FRIENDS, it is never wise to dispute with God. Let a man strive with his fellow, but not with his Maker. If we must discuss any point, let it be with imperfect beings like ourselves, but not with the infallible and infinitely wise God; for, in most of our discussions, these questions wilt come back to us, "Should it be according to thy mind? Art thou master? Is everyone to be subordinate to thee?" I am going to speak, this evening, to those who have a quarrel with God concerning the way of salvation.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 46: 1900

Whether Predestination is Certain
Whether Predestination is Certain We proceed to the sixth article thus: 1. It seems that predestination is not certain. For on Rev. 3:11, "hold that fast which thou hast, that no man take thy crown," Augustine says: "no other will take it if one does not lose it." The crown to which one is predestined may therefore be lost as well as won. Hence predestination is not certain. 2. Again, if something is possible, none of its consequences are impossible. Now it is possible for a predestined man, like
Aquinas—Nature and Grace

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

Directions to Awakened Sinners.
Acts ix. 6. Acts ix. 6. And he, trembling and astonished, said, Lord, what wilt thou have me to do. THESE are the words of Saul, who also is called Paul, (Acts xiii. 9,) when he was stricken to the ground as he was going to Damascus; and any one who had looked upon him in his present circumstances and knew nothing more of him than that view, in comparison with his past life, could have given, would have imagined him one of the most miserable creatures that ever lived upon earth, and would have expected
Philip Doddridge—Practical Discourses on Regeneration

Job 34:35
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