Job 34:6
Parallel Verses
New American Standard Bible
Should I lie concerning my right? My wound is incurable, though I am without transgression.'

King James Bible
Should I lie against my right? my wound is incurable without transgression.

Darby Bible Translation
Should I lie against my right? My wound is incurable without transgression.

World English Bible
Notwithstanding my right I am considered a liar. My wound is incurable, though I am without disobedience.'

Young's Literal Translation
Against my right do I lie? Mortal is mine arrow -- without transgression.'

Job 34:6 Parallel
Barnes' Notes on the Bible

Should I lie against my right? - These are also quoted as the words of Job, and as a part of the erroneous opinions on which Elihu proposes to comment. These words do not occur, however, as used by Job respecting himself, and Elihu must be understood to refer to what he regarded as the general strain of the argument maintained by him. In regard to the meaning of the words, there have been various opinions. Jerome renders them, "For in judging me there is falsehood - mendacium est; my violent arrow (the painful arrow in me) is without any sin." The Septuagint, "He the Lord hath been false in my accusation" - ἐψένσατο δὲ τῳ κρίματί μου epseusato de tō krimati mou - "my arrow is heavy without transgression." Coverdale, "I must needs be a liar, though my cause be right." Umbreit renders it, "I must lie if I should acknowledge myself to be guilty."

Noyes, "Though I am innocent, I am made a liar." Prof. Lee, "Should I lie respecting my case? mine arrow is mortal without transgression." That is, Job said he could not lie about it; he could use no language that would deceive. He felt that a mortal arrow had reached him without transgression, or without any adequate cause. Rosenmuller renders it, "However just may be my cause, I appear to be a liar." That is, he was regarded as guilty, and treated accordingly, however conscious he might be of innocence, and however strenuously he might maintain that he was not guilty. The meaning probably is, "I am held to be a liar. I defend myself; go over my past life; state my course of conduct; meet the accusations of my friends, but in all this I am still held to be a liar. My friends so regard me - for they will not credit my statements, and they go on still to argue as if I was the most guilty of mortals. And God also in this holds me to be a liar, for he treats me constantly as if I were guilty. He hears not my vindication, and he inflicts pain and woe upon me as if all that I had said about my own integrity were false, and I were one of the most abandoned of mortals, so that on all hands I am regarded and treated as if I were basely false." The literal translation of the Hebrew is, "Concerning my judgment (or my cause) I am held to be a liar."

My wound is incurable - Margin, as in Hebrew "arrow." The idea is, that a deadly arrow had smitten him, which could not be extracted. So in Virgil:

Haeret lateri letalis arundo. Aeneid iv. 73.

The image is taken from an animal that had been pierced with a deadly arrow.

Without transgression - Without any sin that deserved such treatment. Job did not claim to be absolutely perfect; he maintained only that the sufferings which he endured were no proper proof of his character; compare Job 6:4.

Job 34:6 Parallel Commentaries

Pride Catechized
DEAR FRIENDS, it is never wise to dispute with God. Let a man strive with his fellow, but not with his Maker. If we must discuss any point, let it be with imperfect beings like ourselves, but not with the infallible and infinitely wise God; for, in most of our discussions, these questions wilt come back to us, "Should it be according to thy mind? Art thou master? Is everyone to be subordinate to thee?" I am going to speak, this evening, to those who have a quarrel with God concerning the way of salvation.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 46: 1900

Whether Predestination is Certain
Whether Predestination is Certain We proceed to the sixth article thus: 1. It seems that predestination is not certain. For on Rev. 3:11, "hold that fast which thou hast, that no man take thy crown," Augustine says: "no other will take it if one does not lose it." The crown to which one is predestined may therefore be lost as well as won. Hence predestination is not certain. 2. Again, if something is possible, none of its consequences are impossible. Now it is possible for a predestined man, like
Aquinas—Nature and Grace

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

Directions to Awakened Sinners.
Acts ix. 6. Acts ix. 6. And he, trembling and astonished, said, Lord, what wilt thou have me to do. THESE are the words of Saul, who also is called Paul, (Acts xiii. 9,) when he was stricken to the ground as he was going to Damascus; and any one who had looked upon him in his present circumstances and knew nothing more of him than that view, in comparison with his past life, could have given, would have imagined him one of the most miserable creatures that ever lived upon earth, and would have expected
Philip Doddridge—Practical Discourses on Regeneration

Cross References
Job 6:4
"For the arrows of the Almighty are within me, Their poison my spirit drinks; The terrors of God are arrayed against me.

Jeremiah 15:18
Why has my pain been perpetual And my wound incurable, refusing to be healed? Will You indeed be to me like a deceptive stream With water that is unreliable?

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