New American Standard Bible
"Be careful, do not turn to evil, For you have preferred this to affliction.
King James Bible
Take heed, regard not iniquity: for this hast thou chosen rather than affliction.
Darby Bible Translation
Take heed, turn not to iniquity; for this hast thou chosen rather than affliction.
World English Bible
Take heed, don't regard iniquity; for you have chosen this rather than affliction.
Young's Literal Translation
Take heed -- do not turn unto iniquity, For on this thou hast fixed Rather than on affliction.
Job 36:21 Parallel
CommentaryBarnes' Notes on the Bible
Take heed, regard not iniquity - That is, be cautious that in the view which you take of the divine government, and the sentiments which you express, you do not become the advocate of iniquity. Elihu apprehended this from the remarks in which he had indulged, and regarded him as having become the advocate of the same sentiments which the wicked held, and as in fact manifesting the same spirit. It is well to put a man who is afflicted on his guard against this, when he attempts to reason about the divine administration.
For this hast thou chosen rather than affliction - That is, you have chosen rather to give vent to the language of complaint, than to bear your trials with resignation. "You have chosen rather to accuse divine Providence than to submit patiently to his chastisements." "Patrick." There was too much truth in this remark about Job; and it is still not an uncommon thing in times of trial, and indeed in human life in general. People often prefer iniquity to affliction. They will commit crime rather than suffer the evils of poverty; they will be guilty of fraud and forgery to avoid apprehended want. They will be dishonest to their creditors rather than submit to the disgrace of bankruptcy. They will take advantage of the widow and the fatherless rather than suffer themselves. "Sin is often preferred to affliction;" and many are the people who, to avoid calamity, would not shrink from the commission of wrong. Especially in times of trial, when the hand of God is laid upon people, they "prefer" a spirit of complaining and murmuring to patient and calm resignation to the will of God. They seek relief even in complaining; and think it "some" alleviation of their sufferings that they can "find fault with God." "They who choose iniquity rather than affliction, make a very foolish choice; they that ease their cares by sinful pleasures, escape their troubles by sinful projects, and evade sufferings for righteousness' sake by sinful compliances against their consciences; these make a choice they will repent of, for there is more evil in the least sin than in the greatest affliction." Henry.
LibraryWhether Christ Will Judge under the Form of his Humanity?
Objection 1: It would seem that Christ will not judge under the form of His humanity. For judgment requires authority in the judge. Now Christ has authority over the quick and the dead as God, for thus is He the Lord and Creator of all. Therefore He will judge under the form of His Godhead. Objection 2: Further, invincible power is requisite in a judge; wherefore it is written (Eccles. 7:6): "Seek not to be made a judge, unless thou have strength enough to extirpate iniquities." Now invincible power …
Saint Thomas Aquinas—Summa Theologica
Whether the Judicial Power Corresponds to Voluntary Poverty?
choosing rather to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin,
"And if they are bound in fetters, And are caught in the cords of affliction,
"He opens their ear to instruction, And commands that they return from evil.
"He delivers the afflicted in their affliction, And opens their ear in time of oppression.
I hate those who regard vain idols, But I trust in the LORD.
If I regard wickedness in my heart, The Lord will not hear;
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