Job 5:17
Parallel Verses
New American Standard Bible
"Behold, how happy is the man whom God reproves, So do not despise the discipline of the Almighty.

King James Bible
Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:

Darby Bible Translation
Behold, happy is the man whom +God correcteth; therefore despise not the chastening of the Almighty.

World English Bible
"Behold, happy is the man whom God corrects. Therefore do not despise the chastening of the Almighty.

Young's Literal Translation
Lo, the happiness of mortal man, God doth reprove him: And the chastisement of the Mighty despise not,

Job 5:17 Parallel
Barnes' Notes on the Bible

Behold, happy is the man whom God correcteth - This verse commences a new argument, designed to show that afflictions are followed by so important advantages as to make it proper that we should submit to them without a complaint. The sentiment in this verse, if not expressly quoted, is probably alluded to by the apostle Paul in Hebrews 12:5. The same thought frequently occurs in the Bible: see James 1:12; Proverbs 3:11-12. The sense is plain, that God confers a favor on us when he recalls us from our sins by the corrections of his paternal hand - as a father confers a favor on a child whom he restrains from sin by suitable correction. The way in which this is done, Eliphaz proceeds to state at length. He does it in most beautiful language, and in a manner entirely in accordance with the sentiments which occur elsewhere in the Bible. The word rendered "correcteth" (יכח yâkach) means to argue, convince, reprove, punish, and to judge.

It here refers to any of the modes by which God calls people from their sins, and leads them to walk in the paths of virtue. The word "happy" here, means that the condition of such an one is blessed (אשׁרי 'ēshrēy); Greek μακάριος makarios - not that there is happiness in the suffering. The sense is, that it is a favor when God recalls his friends from their wanderings, and from the error of their ways, rather than to suffer them to go on to ruin. He does me a kindness who shows me a precipice down which I am in danger of falling; he lays me under obligation to him who even with violence saves me from flames which would devour me. Eliphaz undoubtedly means to be understood as implying that Job had been guilty of transgression, and that God had taken this method to recall him from the error of his ways. That he had sinned, and that these calamities had come as a consequence, he seems never once to doubt; yet he supposes that the affliction was meant in kindness, and proceeds to state that if Job would receive it in a proper manner, it might be attended still with important benefits.

Therefore despise not thou the chastening of the Almighty - "Do not regret (תמאס tı̂m'ās). Septuagint, μή ἀπανάινου mē apanainou - the means which God is using to admonish you." There is direct allusion here undoubtedly to the feelings which Job had manifested Job 3; and the object of Eliphaz is, to show him that there were important benefits to be derived from affliction which should make him willing to bear it without complaining. Job had exhibited, as Eliphaz thought, a disposition to reject the lessons which afflictions were designed to teach him, and to spurn the admonitions of the Almighty. From that state of mind he would recall him, and would impress on him the truth that there were such advantages to be derived from those afflictions as should make him willing to endure all that was laid upon him without a complaint.

Job 5:17 Parallel Commentaries

The Death of the Christian
This morning, we shall consider the death of Christians in general; not of the aged Christian merely, for we shall show you that while this text does seem to bear upon the aged Christian, in reality it speaks with a loud voice to every man who is a believer. "Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season." There are four things we shall mark in the text. First, we shall consider that death is inevitable, because it says, "Thou shalt come." Secondly, that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Letter xxxii (A. D. 1132) to Thurstan, Archbishop of York
To Thurstan, Archbishop of York Bernard praises his charity and beneficence towards the Religious. To the very dear father and Reverend Lord Thurstan, by the Grace of God Archbishop of York, Bernard, Abbot of Clairvaux, wishes the fullest health. The general good report of men, as I have experienced, has said nothing in your favour which the splendour of your good works does not justify. Your actions, in fact, show that your high reputation, which fame had previously spread everywhere, was neither
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Afflictions and Death under Providence. Job 5:6-8.
Afflictions and death under Providence. Job 5:6-8. Not from the dust affliction grows, Nor troubles rise by chance; Yet we are born to cares and woes; A sad inheritance! As sparks break out from burning coals, And still are upwards borne So grief is rooted in our souls, And man grows lip to mourn. Yet with my God I leave my cause, And trust his promised grace; He rules me by his well-known laws Of love and righteousness. Not all the pains that e'er I bore Shall spoil my future peace, For death
Isaac Watts—The Psalms and Hymns of Isaac Watts

'All Things are Yours'
'They fought from heaven; the stars in their courses fought against Sisera.'--JUDGES v. 20. 'For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.'--Job v. 23. These two poetical fragments present the same truth on opposite sides. The first of them comes from Deborah's triumphant chant. The singer identifies God with the cause of Israel, and declares that heaven itself fought against those who fought against God's people. There may be
Alexander Maclaren—Expositions of Holy Scripture

Cross References
Hebrews 12:5
and you have forgotten the exhortation which is addressed to you as sons, "MY SON, DO NOT REGARD LIGHTLY THE DISCIPLINE OF THE LORD, NOR FAINT WHEN YOU ARE REPROVED BY HIM;

James 1:12
Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.

Job 8:5
"If you would seek God And implore the compassion of the Almighty,

Job 11:13
"If you would direct your heart right And spread out your hand to Him,

Job 15:11
"Are the consolations of God too small for you, Even the word spoken gently with you?

Job 36:15
"He delivers the afflicted in their affliction, And opens their ear in time of oppression.

Job 36:16
"Then indeed, He enticed you from the mouth of distress, Instead of it, a broad place with no constraint; And that which was set on your table was full of fatness.

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