Job 9:3
Parallel Verses
New American Standard Bible
"If one wished to dispute with Him, He could not answer Him once in a thousand times.

King James Bible
If he will contend with him, he cannot answer him one of a thousand.

Darby Bible Translation
If he shall choose to strive with him, he cannot answer him one thing of a thousand.

World English Bible
If he is pleased to contend with him, he can't answer him one time in a thousand.

Young's Literal Translation
If he delight to strive with Him -- He doth not answer him one of a thousand.

Job 9:3 Parallel
Commentary
Barnes' Notes on the Bible

If he will contend with him - That is, if God enters into a controversy with man. If he chooses to charge crime on him, and to hold him responsible for his deeds. The language here is taken from courts of justice, and means that if a trial were instituted, where God should submit charges, and the matter were left to adjudication, man could not answer the charges against him; compare the notes at Isaiah 41:1.

He cannot answer him one of a thousand - For one of a thousand of the sins charged on him. The word "thousand" here is used to denote the largest number, or all. A man who could not answer for one charge brought against him out of a thousand, must be held to be guilty; and the expression here is equivalent to saying that he could not answer him at all. It may also be implied that God has many charges against man. His sins are to be reckoned by thousands. They are numerous as his years, his months, his weeks, his days, his hours, his moments; numerous as his privileges, his deeds, and his thoughts. For not one of those sins can he answer. He can give no satisfactory account before an impartial tribunal for any of them. If so, how deeply guilty is man before God! How glorious that plan of justification by which he can be freed from this long list of offences, and treated as though he had not sinned.

Job 9:3 Parallel Commentaries

Library
Washed to Greater Foulness
Turning to my text, let me say, that as one is startled by a shriek, or saddened by a groan, so these sharp utterances of Job astonish us at first, and then awake our pity. How much are we troubled with brotherly compassion as we read the words,--"If I wash myself with snow water, and make my hands never so clean; yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me!" The sense of misery couched in this passage baffles description. Yet this is but one of a series, in which sentence
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both.
Thomas Watson—A Body of Divinity

Whether Man Can Know that He Has Grace?
Objection 1: It would seem that man can know that he has grace. For grace by its physical reality is in the soul. Now the soul has most certain knowledge of those things that are in it by their physical reality, as appears from Augustine (Gen. ad lit. xii, 31). Hence grace may be known most certainly by one who has grace. Objection 2: Further, as knowledge is a gift of God, so is grace. But whoever receives knowledge from God, knows that he has knowledge, according to Wis. 7:17: The Lord "hath given
Saint Thomas Aquinas—Summa Theologica

Opposition to Messiah in Vain
He that sitteth in the heavens shall laugh; the Lord shall have them in derision. T he extent and efficacy [effects] of the depravity of mankind cannot be fully estimated by the conduct of heathens destitute of divine revelation. We may say of the Gospel, in one sense, what the Apostle says of the Law, It entered that sin might abound (Romans 5:20) . It afforded occasion for displaying the alienation of the heart of man from the blessed God, in the strongest light. The sensuality, oppression and
John Newton—Messiah Vol. 2

Cross References
Job 9:14
"How then can I answer Him, And choose my words before Him?

Job 9:32
"For He is not a man as I am that I may answer Him, That we may go to court together.

Job 10:2
"I will say to God, 'Do not condemn me; Let me know why You contend with me.

Job 13:19
"Who will contend with me? For then I would be silent and die.

Job 23:6
"Would He contend with me by the greatness of His power? No, surely He would pay attention to me.

Job 40:2
"Will the faultfinder contend with the Almighty? Let him who reproves God answer it."

Job 40:5
"Once I have spoken, and I will not answer; Even twice, and I will add nothing more."

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