Joel 1:1
Parallel Verses
New American Standard Bible
The word of the LORD that came to Joel, the son of Pethuel:

King James Bible
The word of the LORD that came to Joel the son of Pethuel.

Darby Bible Translation
The word of Jehovah that came to Joel the son of Pethuel.

World English Bible
The Word of Yahweh that came to Joel, the son of Pethuel.

Young's Literal Translation
A word of Jehovah that hath been unto Joel, son of Pethuel:

Joel 1:1 Parallel
Barnes' Notes on the Bible

The word of the Lord that came to Joel - Joel, like Hosea, mentions the name of his father only, and then is silent about his extraction, his tribe, his family. He leaves even the time when he lived, to be guessed at. He would be known only, as the instrument of God. "The word of the Lord came to" him (see the note at Hosea 1:1), and he willed simply to be the voice which uttered it. He was "content to live under the eyes of God, and, as to people, to be known only in what concerned their salvation." But this he declares absolutely, that the Word of God came to him; in order that we may give faith to his prophecy, being well assured that what he predicted, would come to pass. So the Saviour Himself says, ""My words shall not pass away" Matthew 24:35. For truth admits of nothing false, and what God saith, will certainly be. For "He confirmeth the word of His servant, and performeth the counsel of His messengers" Isaiah 44:26. The prophet claimeth belief then, as speaking not out of his own heart, but out of the mouth of the Lord speaking in the Spirit." Joel signifies, "The Lord is God." It owns that God who had revealed Himself, is alone the God. The prophet's name itself, embodied the truth, which, after the miraculous answer to Elijah's prayer, all the people confessed, "The Lord He is the God, The Lord He is the God." Pethuel signifies, "persuaded of God." The addition of his father's name distinguished the prophet from others of that name, as the son of Samuel, of king Uzziah, and others.

Joel 1:1 Parallel Commentaries

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Cross References
Acts 2:16
but this is what was spoken of through the prophet Joel:

Jeremiah 1:2
to whom the word of the LORD came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign.

Ezekiel 1:3
the word of the LORD came expressly to Ezekiel the priest, son of Buzi, in the land of the Chaldeans by the river Chebar; and there the hand of the LORD came upon him.)

Hosea 1:1
The word of the LORD which came to Hosea the son of Beeri, during the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and during the days of Jeroboam the son of Joash, king of Israel.

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