John 5:26
Parallel Verses
New American Standard Bible
"For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself;

King James Bible
For as the Father hath life in himself; so hath he given to the Son to have life in himself;

Darby Bible Translation
For even as the Father has life in himself, so he has given to the Son also to have life in himself,

World English Bible
For as the Father has life in himself, even so he gave to the Son also to have life in himself.

Young's Literal Translation
for, as the Father hath life in himself, so He gave also to the Son to have life in himself,

John 5:26 Parallel
Commentary
Barnes' Notes on the Bible

As the Father hath life - God is the source of all life. He is thence called the living God, in opposition to idols which have no life. Acts 14:15; "we preach unto you that ye should turn from these vanities (idols) 'unto the living God,'" Joshua 3:10; 1 Samuel 17:26; Jeremiah 10:10. See also Isaiah 40:18-31.

In himself - This means that life in God, or existence, is not derived from any other being. Our life is derived from God. Genesis 2:7; God "breathed into his nostrils the breath of life, and man became a living soul" - that is, a living being. All other creatures derive their life from him. Psalm 104:30, Psalm 104:29; "thou sendest forth thy spirit, they are created; thou takest away their breath, they die and return to their dust." But God is underived. He always existed as he is. Psa 90:2; "from everlasting to everlasting thou art God." He is unchangeably the same, James 1:17. It cannot be said that he is "self-existent," because that is an absurdity; no being can originate or create himself; but he is not dependent on any other for "life." Of course, no being can take away his existence; and of course, also, no being can take away his happiness. He has "in himself" infinite sources of happiness, and no other being, no change in his universe can destroy that happiness.

So - In a manner like his. It corresponds to the first "as," implying that one is the same as the other; life in the one is the "same," and possessed in the same manner, as in the other.

Hath he given - This shows that the power or authority here spoken of was "given" or committed to the Lord Jesus. This evidently does not refer to the manner in which the second person of the Trinity exists, for the power and authority of which Christ here speaks is that which he exercises as "Mediator." It is the power of raising the dead and judging the world. In regard to his divine nature, it is not affirmed here that it is in any manner derived; nor does the fact that God is said to have "given" him this power prove that he was inferior in his nature or that his existence was derived. For:

1. It has reference merely "to office." As Mediator, he may be said to have been appointed by the Father.

2. Appointment to office does not prove that the one who is appointed is inferior in nature to him who appoints him. A son may be appointed to a particular work by a parent, and yet, in regard to talents and every other qualification, may be equal or superior to the father. He sustains the relation of a son, and in this relation there is an official inferiority. General Washington was not inferior in nature and talents to the men who commissioned him. He simply derived authority from them to do what he was otherwise fully "able" to do. So the Son, "as Mediator," is subject to the Father; yet this proves nothing about his nature.

To have life - That is, the right or authority of imparting life to others, whether dead in their graves or in their sins.

In himself - There is much that is remarkable in this expression. It is in Him as it is in God. He has the control of it, and can exercise it as he will. The prophets and apostles are never represented as having such power in themselves. They were dependent; they performed miracles in the name of God and of Jesus Christ Acts 3:6; Acts 4:30; Acts 16:18; but Jesus did it by his own name, authority, and power. He had but to speak, and it was done, Mark 5:41; Luke 7:14; John 11:43. This wonderful commission he bore from God to raise up the dead as he pleased; to convert sinners when and where he chose; and finally to raise up all the dead, and pronounce on them an eternal doom according to the deeds done in the body. None could do this but he who had the power of creation - equal in omnipotence to the Father, and the power of searching all hearts - equal in omniscience to God.

John 5:26 Parallel Commentaries

Library
July 2 Evening
[Jesus] prayed the third time, saying the same words.--MATT. 26:44. Who in the days of his flesh . . . offered up prayers and supplications with strong crying and tears unto him that was able to save him from death. Then shall we know, if we follow on to know the Lord.--Continuing instant in prayer.--Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication.--By prayer and supplication with thanksgiving let your requests be made known
Anonymous—Daily Light on the Daily Path

February 27 Morning
Reckon ye yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.--ROM. 6:11. He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.--I through the law am dead to the law, that I might live unto God. I am crucified with Christ; nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God,
Anonymous—Daily Light on the Daily Path

July the Twenty-Seventh the Work of Faith
1 JOHN v. 1-13. And so by belief I find life. I do not obtain the vitalizing air through controversy, or clamour, or idle lamentation, but by opening the window! Faith opens the door and window of the soul to the Son of God. It can be done without tears, it can be done without sensationalism. "If any man will open the door, I will come in." "And he that hath the Son hath the life." And by belief I gain my victories. "Who is he that overcometh ... but he that believeth?" It is not by flashing
John Henry Jowett—My Daily Meditation for the Circling Year

September the Twenty-Ninth the Fountain
1 JOHN v. 9-21. My Lord is "the fountain of life." "This life is in His Son." The springs are nowhere else--not in elaborate theologies, or in ethical ideals, or in literary masterpieces, or in music or art. "In Him was life." It is so easy to forget the medicinal spring amid the distractions of the fashionable spa. There are some healing waters at Scarborough, but they have been almost "crowded out" by bands and entertainments. It is possible that the secondary ministries of the Church may crowd
John Henry Jowett—My Daily Meditation for the Circling Year

Cross References
John 1:4
In Him was life, and the life was the Light of men.

John 6:57
"As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me.

John 10:18
"No one has taken it away from Me, but I lay it down on My own initiative. I have authority to lay it down, and I have authority to take it up again. This commandment I received from My Father."

John 11:25
Jesus said to her, "I am the resurrection and the life; he who believes in Me will live even if he dies,

Hebrews 1:2
in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world.

Jump to Previous
Granted Life
Jump to Next
Granted Life
Links
John 5:26 NIV
John 5:26 NLT
John 5:26 ESV
John 5:26 NASB
John 5:26 KJV

John 5:26 Bible Apps
John 5:26 Biblia Paralela
John 5:26 Chinese Bible
John 5:26 French Bible
John 5:26 German Bible

John 5:26 Commentaries

Bible Hub
John 5:25
Top of Page
Top of Page