Joshua 15:8
Parallel Verses
New American Standard Bible
Then the border went up the valley of Ben-hinnom to the slope of the Jebusite on the south (that is, Jerusalem); and the border went up to the top of the mountain which is before the valley of Hinnom to the west, which is at the end of the valley of Rephaim toward the north.

King James Bible
And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:

Darby Bible Translation
and the border went up to the valley of the son of Hinnom, toward the south side of the Jebusite, that is, Jerusalem; and the border went up to the top of the mountain that is before the valley of Hinnom westward, which is at the end of the valley of Rephaim northward;

World English Bible
The border went up by the valley of the son of Hinnom to the side of the Jebusite southward (the same is Jerusalem); and the border went up to the top of the mountain that lies before the valley of Hinnom westward, which is at the farthest part of the valley of Rephaim northward.

Young's Literal Translation
and the border hath gone up the valley of the son of Hinnom, unto the side of the Jebusite on the south (it is Jerusalem), and the border hath gone up unto the top of the hill-country which is on the front of the valley of Hinnom westward, which is in the extremity of the valley of the Rephaim northward;

Joshua 15:8 Parallel
Commentary
Barnes' Notes on the Bible

The valley of the son of Hinnom - This valley begins on the west of Jerusalem at the road to Joppa, and turning southeastward round the foot of Mount Zion joins the deeper valley of Kedron on the south of the city. It was in this ravine, more particularly at Tophet in the more wild and precipitous part of it toward the east, that the later kings of Judah offered the sacrifices of children to Moloch (2 Chronicles 28:3; 2 Chronicles 33:6, etc.). After these places had been defiled by Josiah, Tophet and the whole valley of Hinnom were held in abomination by the Jews, and the name of the latter was used to denote the place of eternal torment Matthew 5:22. The Greek term Gehenna (γεέννα geenna) is in fact formed from the Hebrew הנם גיא gay' hı̂nnôm, "valley of Hinnom." Hinnom is regarded either as the name of some ancient hero, or as an appellative ( "groaning" or "moaning"), bestowed on the spot because of the cries of the victims here offered to Moloch, and of the drums with which those cries were drowned.

The valley of the giants - Rather "the plain of Rephaim." This plain, named after an ancient and gigantic tribe of the land Genesis 14:5, lies southwestward of Jerusalem, and is terminated by a slight rocky ridge forming the brow of the valley of Hinnom. The valley is fertile Isaiah 17:5 and broad, and has been on more than one occasion the camping ground for armies operating against Jerusalem 2 Samuel 5:18, 2 Samuel 5:22; 2 Samuel 23:13.

Joshua 15:8 Parallel Commentaries

Library
John the Baptist --visit of Jesus to John, and his Abode in the Desert of Judea --Adoption of the Baptism of John.
An extraordinary man, whose position, from the absence of documentary evidence, remains to us in some degree enigmatical, appeared about this time, and was unquestionably to some extent connected with Jesus. This connection tended rather to make the young prophet of Nazareth deviate from his path; but it suggested many important accessories to his religious institution, and, at all events, furnished a very strong authority to his disciples in recommending their Master in the eyes of a certain class
Ernest Renan—The Life of Jesus

Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

Cross References
Joshua 15:63
Now as for the Jebusites, the inhabitants of Jerusalem, the sons of Judah could not drive them out; so the Jebusites live with the sons of Judah at Jerusalem until this day.

2 Samuel 5:18
Now the Philistines came and spread themselves out in the valley of Rephaim.

1 Chronicles 11:4
Then David and all Israel went to Jerusalem (that is, Jebus); and the Jebusites, the inhabitants of the land, were there.

2 Chronicles 28:3
Moreover, he burned incense in the valley of Ben-hinnom and burned his sons in fire, according to the abominations of the nations whom the LORD had driven out before the sons of Israel.

Jeremiah 19:2
"Then go out to the valley of Ben-hinnom, which is by the entrance of the potsherd gate, and proclaim there the words that I tell you,

Jeremiah 19:6
therefore, behold, days are coming," declares the LORD, "when this place will no longer be called Topheth or the valley of Ben-hinnom, but rather the valley of Slaughter.

Jump to Previous
Ben-Hinnom Border End Hinnom Jebusite Jerusalem Lies Mountain North Northward Part Rephaim Side South Southern Southward Top Uttermost Vale Valley Westward
Jump to Next
Ben-Hinnom Border End Hinnom Jebusite Jerusalem Lies Mountain North Northward Part Rephaim Side South Southern Southward Top Uttermost Vale Valley Westward
Links
Joshua 15:8 NIV
Joshua 15:8 NLT
Joshua 15:8 ESV
Joshua 15:8 NASB
Joshua 15:8 KJV

Joshua 15:8 Bible Apps
Joshua 15:8 Biblia Paralela
Joshua 15:8 Chinese Bible
Joshua 15:8 French Bible
Joshua 15:8 German Bible

Joshua 15:8 Commentaries

Bible Hub
Joshua 15:7
Top of Page
Top of Page