Jude 1:11
Parallel Verses
New American Standard Bible
Woe to them! For they have gone the way of Cain, and for pay they have rushed headlong into the error of Balaam, and perished in the rebellion of Korah.

King James Bible
Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

Darby Bible Translation
Woe to them! because they have gone in the way of Cain, and given themselves up to the error of Balaam for reward, and perished in the gainsaying of Core.

World English Bible
Woe to them! For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in Korah's rebellion.

Young's Literal Translation
woe to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish.

Jude 1:11 Parallel
Commentary
Barnes' Notes on the Bible

Woe unto them! - See Matthew 11:21.

For they have gone in the way of Cain - Genesis 4:5-12. That is, they have evinced disobedience and rebellion as he did; they have shown that they are proud, corrupt, and wicked. The apostle does not specify the points in which they had imitated the example of Cain, but it was probably in such things as these - pride, haughtiness, the hatred of religion, restlessness under the restraints of virtue, envy that others were more favored, and a spirit of hatred of the brethren (compare 1 John 3:15) which would lead to murder.

And ran greedily after the error of Balaam for reward - The word rendered "ran greedily" - (ἐξεχύθησαν exechuthēsan,) from ἐκχέω ekcheō - means to pour out; and then, when spoken of persons, that they are "poured out," or that they "rush tumultuously" on an object, that is, that they give themselves up to anything. The idea here is, that all restraint was relaxed, and that they rushed on tumultuously to any course of life that promised gain. See the notes at 2 Peter 2:15.

And perished - They perish, or they will perish. The result is so certain, that the apostle speaks of it as if it were already done. The thought, seems to have lain in his mind in this manner: he thinks of them as having the same character as Korah, and then at once thinks of them as destroyed in the same manner, or as if it were already done. They are "identified" with him in their character and doom. The word rendered "perish" (ἀπόλλυμι apollumi) is often used to denote future punishment, Matthew 10:28, Matthew 10:39; Matthew 18:14; Mark 1:24; Luke 13:3, Luke 13:5; John 3:15-16; John 10:28; 2 Thessalonians 2:10; 2 Peter 3:9.

In the gainsaying of Core - Of Korah, Numbers 16:1-30. The word "gainsaying" here means properly contradiction, or speaking against; then controversy, question, strife; then contumely, reproach, or rebellion. The idea here seems to be, that they were guilty of insubordination; of possessing a restless and dissatisfied spirit; of a desire to rule, etc.

Jude 1:11 Parallel Commentaries

Library
The Manifestation of the Church with Christ.
The last time the world saw the Lord Jesus He was alone--all alone in death. But when He returns to this earth He will not be alone. His saints will accompany Him. He is the "Firstborn among many brethren" (Rom. 8:29), and when He appears again they will be with Him. "He that goeth forth and weepeth, bearing precious seed, shall doubtless come again, bringing His sheaves with Him" (Ps. 126:6). Yes, that blessed One who humbled Himself to become the Sower shall return with "His sheaves"--"Behold,
Arthur W. Pink—The Redeemer's Return

Salvation.
Salvation is the song that was to be sung by the redeemed in that day. "Behold now is the day." Our salvation has come. "Glory to God in the highest, and on earth, peace, good will toward men." Salvation means deliverance. A prophecy concerning the Christ--our salvation--says: "He hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound." Isa. 61:1. Christ our Savior came to deliver us from the prison-house of sin. In the
Charles Ebert Orr—The Gospel Day

Cross References
Genesis 4:3
So it came about in the course of time that Cain brought an offering to the LORD of the fruit of the ground.

Genesis 4:5
but for Cain and for his offering He had no regard. So Cain became very angry and his countenance fell.

Genesis 4:8
Cain told Abel his brother. And it came about when they were in the field, that Cain rose up against Abel his brother and killed him.

Numbers 16:1
Now Korah the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On the son of Peleth, sons of Reuben, took action,

Numbers 16:31
As he finished speaking all these words, the ground that was under them split open;

Numbers 22:5
So he sent messengers to Balaam the son of Beor, at Pethor, which is near the River, in the land of the sons of his people, to call him, saying, "Behold, a people came out of Egypt; behold, they cover the surface of the land, and they are living opposite me.

Numbers 31:16
"Behold, these caused the sons of Israel, through the counsel of Balaam, to trespass against the LORD in the matter of Peor, so the plague was among the congregation of the LORD.

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