Luke 13:21
Parallel Verses
New American Standard Bible
"It is like leaven, which a woman took and hid in three pecks of flour until it was all leavened."

King James Bible
It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

Darby Bible Translation
It is like leaven, which a woman took and hid in three measures of meal until the whole was leavened.

World English Bible
It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened."

Young's Literal Translation
It is like leaven, which a woman, having taken, did hide in three measures of meal, till that all was leavened.'

Luke 13:21 Parallel
Commentary

Luke 13:21 Parallel Commentaries

Library
The Strait Gate
'And He went through the cities and villages, teaching, and journeying toward Jerusalem. 23. Then said one unto Him, Lord, are there few that be saved? And He said unto them, 24. Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not he able. 25. When once the Master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and He shall answer and say unto you, I know
Alexander Maclaren—Expositions Of Holy Scripture

On the Words of the Gospel, Luke xiii. 6, Where we are Told of the Fig-Tree, which Bare no Fruit for Three Years; and of The
1. Touching "the fig-tree" which had its three years' trial, and bare no fruit, and "the woman which was in an infirmity eighteen years," hearken to what the Lord may grant me to say. The fig-tree is the human race. And the three years are the three times; one before the Law, the second under the Law, the third under grace. Now there is nothing unsuitable in understanding by "the fig-tree" the human race. For when the first man sinned, he covered his nakedness with fig-leaves; [3442] covered those
Saint Augustine—sermons on selected lessons of the new testament

The Early Ministry in Judea
113. We owe to the fourth gospel our knowledge of the fact that Jesus began his general ministry in Jerusalem. The silence of the other records concerning this beginning cannot discredit the testimony of John. For these other records themselves indicate in various ways that Jesus had repeatedly sought to win Jerusalem before his final visit at the end of his life (compare Luke xiii. 34; Matt. xxiii. 37). Moreover, the fourth gospel is confirmed by the probability, rising almost to necessity, that
Rush Rhees—The Life of Jesus of Nazareth

The Barren Fig-Tree.
"There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices. And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things? I tell you, Nay: but, except ye repent, ye shall all likewise perish. Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but, except
William Arnot—The Parables of Our Lord

Cross References
Matthew 13:33
He spoke another parable to them, "The kingdom of heaven is like leaven, which a woman took and hid in three pecks of flour until it was all leavened."

Luke 13:20
And again He said, "To what shall I compare the kingdom of God?

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