Luke 16:9
Parallel Verses
New American Standard Bible
"And I say to you, make friends for yourselves by means of the wealth of unrighteousness, so that when it fails, they will receive you into the eternal dwellings.

King James Bible
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

Darby Bible Translation
And I say to you, Make to yourselves friends with the mammon of unrighteousness, that when it fails ye may be received into the eternal tabernacles.

World English Bible
I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.

Young's Literal Translation
and I say to you, Make to yourselves friends out of the mammon of unrighteousness, that when ye may fail, they may receive you to the age-during tabernacles.

Luke 16:9 Parallel
Commentary
Barnes' Notes on the Bible

I say unto you - I, Jesus, say to you, my disciples.

Make to yourselves friends - Some have understood the word "friends," here, as referring to the poor; others, to holy angels; and others, to God. Perhaps, however, the word should not be considered as referring to any particular "persons," but is used in accordance with the preceding parable; for in the application our Saviour uses the "language" appropriated to the conduct of the steward to express the "general" truth that we are to make a proper use of riches. The steward had so managed his pecuniary affairs as to secure future comfort for himself, or so as to find friends that would take care of him "beyond" the time when he was put out of the office. That is, he would not be destitute, or cast off, or without comfort, when he was removed from his office. So, says our Saviour to the publicans and those who had property, so use your property as "to secure" happiness and comfort beyond the time when you shall be removed from the present life. "Have reference," in the use of your money, to the future.

Do not use it so that it shall not avail you anything hereafter; but so employ it that, as the steward found friends, comfort, and a home by "his" wisdom in the use of it, so "you" may, after you are removed to another world, find friends, comfort, and a home - that is, may be happy in heaven. Jesus, here, does not say that we should do it "in the same way" that the steward did, for that was unjust; but only that we should "secure the result." This may be done by using our riches as we "should do;" that is, by not suffering them to entangle us in cares and perplexities dangerous to the soul, engrossing the time, and stealing away the affections; by employing them in works of mercy and benevolence, aiding the poor, contributing to the advance of the gospel, bestowing them where they will do good, and in such a manner that God will "approve" the deed, and will bless us for it. Commonly riches are a "hindrance" to piety. To many they are snares; and, instead of positively "benefiting" the possessor, they are an injury, as they engross the time and the affections, and do not contribute at all to the eternal welfare of the soul. Everything may, by a proper use, be made to contribute to our welfare in heaven. Health, wealth, talents, and influence may be so employed; and this is what our Saviour doubtless means here.

Of the mammon - "By means" of the mammon.

Mammon - A Syriac word meaning riches. It is used, also, as an idol the god of riches.

Of unrighteousness - These words are an Hebrew expression for "unrighteous mammon," the noun being used for an adjective, as is common in the New Testament. The word "unrighteous," here, stands opposed to "the true riches" in Luke 16:11, and means "deceitful, false, not to be trusted." It has this meaning often. See 1 Timothy 6:17; Luke 12:33; Matthew 6:19; Matthew 19:21. It does not signify, therefore, that they had acquired the property "unjustly," but that property was "deceitful" and not to be trusted. The wealth of the steward was deceitful; he could not rely on its continuance; it was liable to be taken away at any moment. So the wealth of the world is deceitful. We cannot "calculate" on its continuance. It may give us support or comfort now, but it may be soon removed, or we taken from "it," and we should, therefore, so use it as to derive benefit from it hereafter.

When ye fail - When ye "are left," or when ye "die." The expression is derived from the parable as referring to the "discharge" of the steward; but it refers to "death," as if God then "discharged" his people, or took them from their stewardship and called them to account.

They may receive you - This is a form of expression denoting merely "that you may be received." The plural form is used because it was used in the corresponding place in the parable, Luke 16:4. The direction is, so to use our worldly goods that "we may be received" into heaven when we die. "God" will receive us there, and we are to employ our property so that he will not cast us off for abusing it.

Everlasting habitations - Heaven, the eternal "home" of the righteous, where all our wants will be supplied, and where there can be no more anxiety, and no more removal from enjoyments, 2 Corinthians 5:1.

Luke 16:9 Parallel Commentaries

Library
February 9 Morning
Now he is comforted.--LUKE 16:25. Thy sun shall no more go down; neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended.--He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth.--These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore
Anonymous—Daily Light on the Daily Path

Memory in Another World
'Abraham said, Son, remember!'--LUKE xvi. 25. It is a very striking thought that Christ, if He be what we suppose Him to be, knew all about the unseen present which we call the future, and yet was all but silent in reference to it. Seldom is it on His lips at all. Of arguments drawn from another world He has very few. Sometimes He speaks about it, but rather by allusion than in anything like an explicit revelation. This parable out of which my text is taken, is perhaps the most definite and continuous
Alexander Maclaren—Expositions Of Holy Scripture

The Sunday-School Teacher --A Steward
WE HAVE HEARD many times in our lives, that we are all stewards to Almighty God. We hold it as a solemn truth of our religion, that the rich man is responsible for the use which he makes of his wealth; that the talented man must give an account to God of the interest which he getteth upon his talents; that every one of us, in proportion to our time and opportunities, must give an account for himself before Almighty God. But, my dear brothers and sisters, our responsibility is even deeper and greater
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Rendering Our Account.
(Ninth Sunday after Trinity.) S. LUKE xvi. 2. "Give an account of thy stewardship." My brothers, we shall all hear that command one day. When our earthly business is finished and done with, when our debts are paid, and our just claims settled, and our account books balanced for the last time, we must render our account to God, the Righteous Judge. But it is not only at the day of Judgment that the Lord so calls upon us. Then He will ask for the final reckoning,--"Give an account of thy stewardship,
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Cross References
Matthew 6:24
"No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.

Matthew 19:21
Jesus said to him, "If you wish to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me."

Luke 11:41
"But give that which is within as charity, and then all things are clean for you.

Luke 12:33
"Sell your possessions and give to charity; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys.

Luke 16:4
'I know what I shall do, so that when I am removed from the management people will welcome me into their homes.'

Luke 16:11
"Therefore if you have not been faithful in the use of unrighteous wealth, who will entrust the true riches to you?

Luke 16:13
"No servant can serve two masters; for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You cannot serve God and wealth."

Jump to Previous
Charge Dishonesty End Eternal Everlasting Fail Fails Friends Gain Habitations Mammon Means Perish Receive Received Resting-Places Tabernacles Tempting Tents Unrighteous Unrighteousness Use Wealth Welcome Welcomed Win Worldly Yourselves
Jump to Next
Charge Dishonesty End Eternal Everlasting Fail Fails Friends Gain Habitations Mammon Means Perish Receive Received Resting-Places Tabernacles Tempting Tents Unrighteous Unrighteousness Use Wealth Welcome Welcomed Win Worldly Yourselves
Links
Luke 16:9 NIV
Luke 16:9 NLT
Luke 16:9 ESV
Luke 16:9 NASB
Luke 16:9 KJV

Luke 16:9 Bible Apps
Luke 16:9 Biblia Paralela
Luke 16:9 Chinese Bible
Luke 16:9 French Bible
Luke 16:9 German Bible

Luke 16:9 Commentaries

Bible Hub
Luke 16:8
Top of Page
Top of Page