Luke 24:13
Parallel Verses
New American Standard Bible
And behold, two of them were going that very day to a village named Emmaus, which was about seven miles from Jerusalem.

King James Bible
And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.

Darby Bible Translation
And behold, two of them were going on the same day to a village distant sixty stadia from Jerusalem, called Emmaus;

World English Bible
Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem.

Young's Literal Translation
And, lo, two of them were going on during that day to a village, distant sixty furlongs from Jerusalem, the name of which is Emmaus,

Luke 24:13 Parallel
Commentary
Barnes' Notes on the Bible

"Two of them." Two of the disciples. The name of one of them was "Cleopas," Luke 24:18. Many have supposed that the other was Luke, and that he omitted his own name from modesty. Others have supposed that it was Peter. See Luke 24:34; 1 Corinthians 15:5. There is no evidence to guide us here. Dr. Lightfoot has shown that "Cleopas" is the same name as "Alpheus," who was the father of the apostle James, Matthew 10:3.

Emmaus - In regard to the locality of Emmaus, it seems quite probable that it is the same village which is referred to by Josephus ("Jewish Wars," vii. 6, Section 6), who states that, after the destruction of Jerusalem, Titus gave "Emmaus," distant from Jerusalem threescore furlongs, to 800 of his troops, whom he had dismissed from his army, for their habitation. Dr. Thomson ("The Land and the Book," vol. ii. p. 307, 540) regards it as the present Kuriet el 'Aineb, which Dr. Robinson identifies with Kirjath-jearim. Of this place he says: "Kuriet el 'Aineb itself would be the proper distance from Jerusalem, and being on the road to Jaffa, and on the dividing ridge between the plain and the mountains, the Roman emperor might have deemed it an advantageous post for a colony made up of his disbanded soldiers, who could keep in check the surrounding country. Certain it is that in these later ages the occupants of this place have controlled the whole adjacent region, and for many a generation exercised their lawless tyranny upon helpless pilgrims.

"It took just three hours' moderate riding from Kuriet el 'Aineb to Jerusalem: first, a long descent into Wady Hanina, which passes between it and Soba; then a similar ascent, succeeded by a very steep pass, and a very slippery path down to Kulonia. At this place are some heavy foundations of church, convent, or castle by the road-side, which may be of almost any age, and also gardens of fruit-trees, irrigated by a fountain of excellent water. Kulonia is on a hill north of the road, and appears in a fair way to become a ruin itself before long. The path then winds up a valley, and stretches over a dreary waste of bare rocks until within a mile of the city, when the view opens upon its naked ramparts and the mysterious regions toward the Dead Sea."

Threescore furlongs - Sixty furlongs, or about seven or eight miles. It is not certain that these were apostles, but the contrary seems to be implied in Luke 24:33. See the notes at that verse. If they were not, it is probable that they were intimate disciples, who may have been much with the Saviour during the latter part of his ministry and the closing scenes of his life. But it is wholly unknown why they were going to Emmaus. It may have been that this was their native place, or that they had friends in the vicinity. They seem to have given up all for lost, and to have come to the conclusion that Jesus was not the Messiah, though they naturally conversed about it, and there were many things which they could not explain. Their Master had been crucified contrary to their expectation, their hopes dashed, their anticipation disappointed, and they were now returning in sadness, and very naturally conversed, in the way, of the things which had happened in Jerusalem.

Luke 24:13 Parallel Commentaries

Library
March 23 Evening
They constrained him, saying, Abide with us.--LUKE 24:29. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.--Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?--I found him whom my soul loveth: I held him, and would not let him go. Let my beloved come into his garden, and eat
Anonymous—Daily Light on the Daily Path

Peter Alone with Jesus
'The Lord is risen indeed, and hath appeared to Simon.' --LUKE xxiv. 34. The other appearances of the risen Lord to individuals on the day of Resurrection are narrated with much particularity, and at considerable length. John gives us the lovely account of our Lord's conversation with Mary Magdalene, Luke gives us in full detail the story of the interview with the two travellers on the road to Emmaus. Here is another appearance, known to 'the eleven, and them that were with them' on the Resurrection
Alexander Maclaren—Expositions Of Holy Scripture

On the Words of the Gospel, Luke xxiv. 36, "He Himself Stood in the Midst of Them, and Saith unto Them, Peace be unto You," Etc.
1. The Lord appeared to His disciples after His resurrection, as ye have heard, and saluted them, saying, "Peace be unto you." [3554] This is peace indeed, and the salutation of salvation: for the very word salutation has received its name from salvation. [3555] And what can be better than that Salvation Itself should salute man? For Christ is our Salvation. He is our Salvation, who was wounded for us, and fixed by nails to the tree, and being taken down from the tree, was laid in the sepulchre.
Saint Augustine—sermons on selected lessons of the new testament

Beginning at Jerusalem
I. Ye that would faithfully serve Christ note carefully how he taught his disciples WHAT THEY WERE TO PREACH. We find different descriptions of the subject of our preaching, but on this occasion it is comprised in two things--repentance and remission of sins. I am glad to find in this verse that old- fashioned virtue called repentance. It used to be preached, but it has gone out of fashion now. Indeed, we are told that we always misunderstood the meaning of the word "repentance"; and that it simply
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 29: 1883

Cross References
Mark 16:12
After that, He appeared in a different form to two of them while they were walking along on their way to the country.

Luke 24:14
And they were talking with each other about all these things which had taken place.

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