New American Standard Bible
"As for the man who does this, may the LORD cut off from the tents of Jacob everyone who awakes and answers, or who presents an offering to the LORD of hosts.
King James Bible
The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.
Darby Bible Translation
Jehovah will cut off from the tents of Jacob the man that doeth this, him that calleth and him that answereth; and him that offereth an oblation unto Jehovah of hosts.
World English Bible
Yahweh will cut off, to the man who does this, him who wakes and him who answers, out of the tents of Jacob, and him who offers an offering to Yahweh of Armies.
Young's Literal Translation
Cut off doth Jehovah the man who doth it, Tempter and tempted -- from the tents of Jacob, Even he who is bringing nigh a present to Jehovah of Hosts.
Malachi 2:12 Parallel
CommentaryBarnes' Notes on the Bible
The Lord will cut off the man that doeth this, the master and the scholar - , literally "The Lord cut off from the man that doeth this, watcher and answerer." A proverbial saying apparently, in which the two corresponding classes comprise the whole. Yet so, probably, that the one is the active agent; the other, the passive. The one as a "watcher" goes his rounds, to see that nothing stirreth against that which he is to guard; the other "answereth," when roused. Together, they express the two opposite classes, active and passive sin; those who originate the sin, and those who adopt or retain it at the instigation of the inventor or active propagator of it. It will not exempt from punishment, that he was led into the sin.
From the tabernacles of Jacob - Perhaps "he chose the word, to remind them of their unsettled condition," out of which God had brought them.
And him that offereth an offering unto the Lord of hosts - i. e., him, who, doing these things, offereth an offering to God, to bribe Him, as it were, to connivance at his sin. In the same meaning, Isaiah says, that God hateth Isaiah 1:13. "iniquity and the solemn meeting," and Isaiah 61:8, "I hate robbery with burnt-offering;" or Solomon Proverbs 15:8, "The sacrifice of the wicked is an abomination to the Lord Proverbs 28:9; he that turneth away his ear from hearing the law, his prayer shall be an abomination." And God by Amos says , "I hate, I despise, your feast-days, and will not accept your solemn assemblies." In one sense the sacrifice was an aggravation, in that the worship of God made the offence either a sin against light, or implied that God might be bribed into connivance in the breaking of His laws. The ancient discipline of removing from communion those guilty of grievous sin was founded on this principle.
LibraryWhether it was Lawful to Divorce a Wife under the Mosaic Law?
Objection 1: It would seem that it was lawful to divorce a wife under the Mosaic law. For one way of giving consent is to refrain from prohibiting when one can prohibit. It is also unlawful to consent to what is unlawful. Since then the Mosaic law did not forbid the putting away of a wife and did no wrong by not forbidding it, for "the law . . . is holy" (Rom. 7:12), it would seem that divorce was at one time lawful. Objection 2: Further, the prophets spoke inspired by the Holy Ghost, according to …
Saint Thomas Aquinas—Summa Theologica
Whether the Precepts Referring to Knowledge and Understanding were Fittingly Set Down in the Old Law?
The Fourth Commandment
Thirtieth Lesson. An Holy Priesthood;'
'Speak to the house of Israel, "Thus says the Lord GOD, 'Behold, I am about to profane My sanctuary, the pride of your power, the desire of your eyes and the delight of your soul; and your sons and your daughters whom you have left behind will fall by the sword.
Though they bring up their children, Yet I will bereave them until not a man is left. Yes, woe to them indeed when I depart from them!
"Oh that there were one among you who would shut the gates, that you might not uselessly kindle fire on My altar! I am not pleased with you," says the LORD of hosts, "nor will I accept an offering from you.
"You also say, 'My, how tiresome it is!' And you disdainfully sniff at it," says the LORD of hosts, "and you bring what was taken by robbery and what is lame or sick; so you bring the offering! Should I receive that from your hand?" says the LORD.
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