Malachi 2:5
Parallel Verses
New American Standard Bible
"My covenant with him was one of life and peace, and I gave them to him as an object of reverence; so he revered Me and stood in awe of My name.

King James Bible
My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.

Darby Bible Translation
My covenant with him was of life and peace, and I gave them to him that he might fear; and he feared me, and trembled before my name.

World English Bible
"My covenant was with him of life and peace; and I gave them to him that he might be reverent toward me; and he was reverent toward me, and stood in awe of my name.

Young's Literal Translation
My covenant hath been with him of life and of peace, And I make them to him a fear, and he doth fear Me, And because of My name he hath been affrighted.

Malachi 2:5 Parallel
Barnes' Notes on the Bible

My covenant was with him life and peace; - literally "the life and the peace;" that, which alone is true "life and peace." The covenant was not with Levi himself, but with Aaron, his representative, with whom the covenant was made in the desert, as is indeed here expressed; and, in him, with all his race after him, who succeeded him in his office; as, when it is said, that 1 Chronicles 6:49, "Aaron and his sons offered upon the altar of burnt-offering," it must needs be understood, not of Aaron in person alone and his sons then living, but of any of his race that succeeded in his and their room. So our Lord promised to be with His Apostles Mat 28:20, "always to the end of the world," i. e., with them and those whom they should appoint in their stead, and these others, until He should Himself come. God promised, if they would keep the law, that they should live in peace on the earth; yea, that they should have peace of mind and a life of grace. "Life" is an indefectible being, which man does not forfeit by sin, to which death is no interruption, changing only the place of the soul's life.

And I gave them to him - , in, or as, "fear," "Fear, not servile but filial and pure, as Paul bids Christians Philippians 2:12, 'work out your own salvation with fear and trembling.'" God gave them an awful gift, to be held with fear and awe, for its very preciousness, as one would hold anxiously what is very precious, yet very fragile and easily marred.

And he feared Me, and was afraid before My Name - Malachi unites two words, the second expressive of strong fear, by which a man is, as it were, crushed or broken. They are often united in Hebrew, but as expressing terror, which men are bidden not to feel before men. Toward man it is ever said Deuteronomy 1:21; Deuteronomy 31:8; Joshua 1:9; Joshua 10:25; 1 Chronicles 22:13; 1 Chronicles 28:20; 2 Chronicles 20:15, 2 Chronicles 20:17; 2 Chronicles 32:7; Isaiah 51:7; Jeremiah 23:4; Jeremiah 30:10; Jeremiah 46:27; Ezra 2:6; Ezra 3:9, "fear not, neither be ye dismayed;" toward God Alone, it is a matter of praise. Man's highest fear is too little, for he knows not, who God is. So Isaiah says Isaiah 8:12-13, "Fear ye not their fear (the fear of this people), nor be afraid. Sanctify the Lord of hosts Himself, and let Him be your fear and let Him be your dread." "What can be more precious (than this fear)? For it is written Proverbs 13:13, 'He who feareth the Lord will be rewarded.' (Ecclesiasticus 1:11), 'The fear of the Lord is honor and glory and gladness and a crown of rejoicing.' He saith, "the fear, wherewith he feareth Me and was afraid," i. e., he received the fear of God in his whole heart and soul. For these reduplications and emphases suggest to the hearer how rooted in virtue are those thus praised."

Malachi 2:5 Parallel Commentaries

Whether it was Lawful to Divorce a Wife under the Mosaic Law?
Objection 1: It would seem that it was lawful to divorce a wife under the Mosaic law. For one way of giving consent is to refrain from prohibiting when one can prohibit. It is also unlawful to consent to what is unlawful. Since then the Mosaic law did not forbid the putting away of a wife and did no wrong by not forbidding it, for "the law . . . is holy" (Rom. 7:12), it would seem that divorce was at one time lawful. Objection 2: Further, the prophets spoke inspired by the Holy Ghost, according to
Saint Thomas Aquinas—Summa Theologica

Whether the Precepts Referring to Knowledge and Understanding were Fittingly Set Down in the Old Law?
Objection 1: It would seem that the precepts referring to knowledge and understanding were unfittingly set down in the Old Law. For knowledge and understanding pertain to cognition. Now cognition precedes and directs action. Therefore the precepts referring to knowledge and understanding should precede the precepts of the Law referring to action. Since, then, the first precepts of the Law are those of the decalogue, it seems that precepts of knowledge and understanding should have been given a place
Saint Thomas Aquinas—Summa Theologica

The Fourth Commandment
Remember the Sabbath-day to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath-day and hallowed it. Exod 20: 8-11. This
Thomas Watson—The Ten Commandments

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

Cross References
Numbers 25:7
When Phinehas the son of Eleazar, the son of Aaron the priest, saw it, he arose from the midst of the congregation and took a spear in his hand,

Numbers 25:8
and he went after the man of Israel into the tent and pierced both of them through, the man of Israel and the woman, through the body. So the plague on the sons of Israel was checked.

Numbers 25:12
"Therefore say, 'Behold, I give him My covenant of peace;

Deuteronomy 33:9
Who said of his father and his mother, 'I did not consider them'; And he did not acknowledge his brothers, Nor did he regard his own sons, For they observed Your word, And kept Your covenant.

Psalm 61:5
For You have heard my vows, O God; You have given me the inheritance of those who fear Your name.

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