Mark 12:37
Parallel Verses
New American Standard Bible
"David himself calls Him 'Lord'; so in what sense is He his son?" And the large crowd enjoyed listening to Him.

King James Bible
David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

Darby Bible Translation
David himself therefore calls him Lord, and whence is he his son? And the mass of the people heard him gladly.

World English Bible
Therefore David himself calls him Lord, so how can he be his son?" The common people heard him gladly.

Young's Literal Translation
therefore David himself saith of him Lord, and whence is he his son?' And the great multitude were hearing him gladly,

Mark 12:37 Parallel
Commentary
Barnes' Notes on the Bible

The common people heard him gladly - The success of the Saviour in his preaching was chiefly among the common or the poorer class of people. The rich and the mighty were too proud to listen to his instructions. So it is still. The main success of the gospel is there, and there it pours down its chief blessings. This is not the fault of "the gospel." It would bless the rich and the mighty as well as the poor, if they came with like humble hearts. God knows no distinctions of men in conferring his favors; and wherever there is a poor, contrite, and humble spirit - be it clothed in rags or in purple - be it on a throne or on a dunghill - there he confers the blessings of salvation.

Mark 12:37 Parallel Commentaries

Library
Not Far and not In
'Thou art not far from the kingdom of God.'--Mark xii. 34, 'A bruised reed He will not break, and the smoking flax He will not quench.' Here is Christ's recognition of the low beginnings of goodness and faith. This is a special case of a man who appears to have fully discerned the spirituality and inwardness of law, and to have felt that the one bond between God and man was love. He needed only to have followed out the former thought to have been smitten by the conviction of his own sinfulness, and
Alexander Maclaren—Expositions of Holy Scripture

The Unity of the Divine Being
"There is one God." Mark 12:32. 1. And as there is one God, so there is one religion and one happiness for all men. God never intended there should be any more; and it is not possible there should. Indeed, in another sense, as the Apostle observes, "there are gods many, and lords many." All the heathen nations had their gods; and many, whole shoals of them. And generally, the more polished they were, the more gods they heaped up to themselves. But to us, to all that are favoured with the Christian
John Wesley—Sermons on Several Occasions

Christ and the Sadduccees
"And there come unto Him Sadducees, which say that there is no resurrection: and they asked Him, saying, Master, Moses wrote unto us, If a man's brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother. There were seven brethren: and the first took a wife, and dying left no seed; and the second took her, and died, leaving no seed behind him; and the third likewise: and the seven left no seed. Last of all the woman also
G. A. Chadwick—The Gospel of St. Mark

The Discerning Scribe
"And one of the scribes came, and heard them questioning together, and knowing that He had answered them well, asked Him, What commandment is the first of all? Jesus answered, The first is, Hear, O Israel; The Lord our God, the Lord is one: and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. The second is this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these. And the scribe said
G. A. Chadwick—The Gospel of St. Mark

Cross References
Matthew 21:45
When the chief priests and the Pharisees heard His parables, they understood that He was speaking about them.

John 12:9
The large crowd of the Jews then learned that He was there; and they came, not for Jesus' sake only, but that they might also see Lazarus, whom He raised from the dead.

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