Mark 9:13
Parallel Verses
New American Standard Bible
"But I say to you that Elijah has indeed come, and they did to him whatever they wished, just as it is written of him."

King James Bible
But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

Darby Bible Translation
but I say unto you that Elias also is come, and they have done to him whatever they would, as it is written of him.

World English Bible
But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him."

Young's Literal Translation
But I say to you, That also Elijah hath come, and they did to him what they willed, as it hath been written of him.'

Mark 9:13 Parallel
Commentary

Mark 9:13 Parallel Commentaries

Library
The Omnipotence of Faith
Jesus said unto him, If them canst believe, all things are possible to him that believeth.'--Mark ix. 23. The necessity and power of faith is the prominent lesson of this narrative of the healing of a demoniac boy, especially as it is told by the Evangelist Mark, The lesson is enforced by the actions of all the persons in the group, except the central figure, Christ. The disciples could not cast out the demon, and incur Christ's plaintive rebuke, which is quite as much sorrow as blame: 'O faithless
Alexander Maclaren—Expositions of Holy Scripture

Salted with Fire
Every one shall be salted with fire.'--Mark ix. 49. Our Lord has just been uttering some of the most solemn words that ever came from His gracious lips. He has been enjoining the severest self-suppression, extending even to mutilation and excision of the eye, the hand, or the foot, that might cause us to stumble. He has been giving that sharp lesson on the ground of plain common sense and enlightened self-regard. It is better, obviously, to live maimed than to die whole. The man who elects to
Alexander Maclaren—Expositions of Holy Scripture

A Caution against Bigotry
"And John answered him, saying, Master, we saw one casting out devils in Thy name: and he followeth not us: and we forbad him, because he followeth not us. But Jesus said, Forbid him not." Mark 9:38, 39. 1. In the preceding verses we read, that after the Twelve had been disputing "which of them should be the greatest," Jesus took a little child, and set him in the midst of them, and taking him in his arms, said unto them, "Whosoever shall receive one of these little children in My name, receiveth
John Wesley—Sermons on Several Occasions

Faith's Dawn and Its Clouds
In the text there are three things very clearly. Here is true faith; here is grievous unbelief; here is a battle between the two. I. Very clearly in the text there is TRUE FAITH. "Lord, I believe," says the anxious father. When our Lord tells him that, if he can believe, all things are possible to him, he makes no demur, asks for no pause, wishes to hear no more evidence, but cries at once, "Lord, I believe." Now, observe we have called this faith true faith, and we will prove it to have been so.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Cross References
Matthew 17:12
but I say to you that Elijah already came, and they did not recognize him, but did to him whatever they wished. So also the Son of Man is going to suffer at their hands."

Mark 9:12
And He said to them, "Elijah does first come and restore all things. And yet how is it written of the Son of Man that He will suffer many things and be treated with contempt?

Mark 9:14
When they came back to the disciples, they saw a large crowd around them, and some scribes arguing with them.

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