Matthew 12:13
Parallel Verses
New American Standard Bible
Then He said to the man, "Stretch out your hand!" He stretched it out, and it was restored to normal, like the other.

King James Bible
Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.

Darby Bible Translation
Then he says to the man, Stretch out thy hand. And he stretched it out, and it was restored sound as the other.

World English Bible
Then he told the man, "Stretch out your hand." He stretched it out; and it was restored whole, just like the other.

Young's Literal Translation
Then saith he to the man, 'Stretch forth thy hand,' and he stretched it forth, and it was restored whole as the other.

Matthew 12:13 Parallel
Commentary
Barnes' Notes on the Bible

Then saith he to the man, Stretch forth thine hand - This was a remarkable commandment.

The man might have said that he had no strength - that it was a thing which he could not do. Yet, "being commanded," it was his duty to obey. He did so, and was healed. So the sinner. It is his duty to obey whatever God commands. He will give strength to those who endeavor to do his will. It is not right to plead, when God commands us to do a thing, that we have no strength. He will give us strength, if there is a disposition to obey. At the same time, however, this passage should not be applied to the sinner as if it proved that he has no more strength or ability than the man who had the withered hand. It proves no such thing: it has no reference to any such case. It may be used to prove that man should instantly obey the commands of God, without pausing to examine the question about his ability, and especially without saying "that he can do nothing." What would the Saviour have said to this man if he had objected that he could not stretch out his hand?

It was restored whole - Christ had before claimed divine authority and power Matthew 12:6-9, he now showed that he possessed it. By his "own power" he healed him, thus evincing by a miracle that his claim of being Lord of the Sabbath was well founded.

These two cases determine what may be done on the Sabbath. The one was a case of "necessity," the other of "mercy." The example of the Saviour, and his explanations, show that these are a part of the proper duties of that holy day. Beyond an "honest" and "conscientious" discharge of these two duties, people may not devote the Sabbath to any secular purpose. If they do, they do it at their peril. They go beyond what His authority authorizes them to do. They do what he claimed the special right of doing, as being Lord of the Sabbath. They usurp His place, and act and legislate where God only has a right to act land legislate. People may as well trample down any other law of the Bible as that respecting the Sabbath.

Matthew 12:13 Parallel Commentaries

Library
'A Greater than Jonas'
'A greater than Jonas is here.'--MATT. xii. 41. There never was any man in his right mind, still more of influence on his fellows, who made such claims as to himself in such unmistakable language as Jesus Christ does. To say such things of oneself as come from His lips is a sign of a weak, foolish nature. It is fatal to all influence, to all beauty of character. It is not only that He claims official attributes as a fanatical or dishonest pretender to inspiration may do. He does that, but He does
Alexander Maclaren—Expositions of Holy Scripture

On the Words of the Gospel, Matt. xii. 32, "Whosoever Shall Speak a Word against the Holy Spirit, it Shall not be Forgiven Him, Neither In
1. There has been a great question raised touching the late lesson of the Gospel, to the solution of which I am unequal by any power of mine own; but "our sufficiency is of God," [2335] to whatever degree we are capable of receiving His aid. First then consider the magnitude of the question; that when ye see the weight of it laid upon my shoulders, ye may pray in aid of my labours, and in the assistance which is vouchsafed to me, may find edification for your own souls. When "one possessed with a
Saint Augustine—sermons on selected lessons of the new testament

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Cross References
Matthew 8:3
Jesus stretched out His hand and touched him, saying, "I am willing; be cleansed." And immediately his leprosy was cleansed.

Matthew 11:5
the BLIND RECEIVE SIGHT and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up, and the POOR HAVE THE GOSPEL PREACHED TO THEM.

Acts 28:8
And it happened that the father of Publius was lying in bed afflicted with recurrent fever and dysentery; and Paul went in to see him and after he had prayed, he laid his hands on him and healed him.

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