New American Standard Bible
Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the grave.
King James Bible
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Darby Bible Translation
Now late on sabbath, as it was the dusk of the next day after sabbath, came Mary of Magdala and the other Mary to look at the sepulchre.
World English Bible
Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.
Young's Literal Translation
And on the eve of the sabbaths, at the dawn, toward the first of the sabbaths, came Mary the Magdalene, and the other Mary, to see the sepulchre,
Matthew 28:1 Parallel
CommentaryBarnes' Notes on the Bible
In the end of the sabbath - The word "end" here means the same as "after" the Sabbath - that is, after the Sabbath was fully completed or finished, and may be expressed in this manner: "In the night following the Sabbath, for the Sabbath closed at sunset, as it began to dawn," etc.
As it began to dawn toward the first day of the week - The word "dawn" is not of necessity in the original. The word there properly means as the first day "approached," or drew on, without specifying the precise time. Mark says Mark 16:1-2 that it was after "the sabbath was past, and very early in the morning, at the rising of the sun" - that is, not that the sun "was risen," but that it was about to rise, or at the early break of day. Luke says Luke 24:1 that it was "very early in the morning;" in the Greek text, "deep twilight," or when there was scarcely any light. John Joh 20:1 says it was "very early, while it was yet dark" - that is, it was not yet full daylight, or the sun had not yet risen. The time when they came, therefore, was at the break of day, when the sun was about to rise, but while it was yet so dark as to render objects obscure, or not distinctly visible.
The first day of the week - The day which is observed by Christians as the Sabbath. The Jews observed the seventh day of the week, or our Saturday. During that day our Saviour was in the grave. As he rose on the morning of the first day, that day has always been observed in commemoration of so glorious an event.
Came Mary Magdalene and the other Mary - From Mary Magdalene Christ had cast out seven devils. Grateful for his great mercy, she was one of his firmest and most faithful followers, and was first at the sepulchre, and was first permitted to see her risen Lord. The "other Mary" was not the mother of Jesus, but the mother of James and Joses (Mark). Mark says that "Salome" attended them. Salome was the wife of Zebedee, and the mother of James and John. From Luke Luke 24:10 it appears that Joanna, wife of Chusa, Herod's steward (see Luke 8:3), was with them. These four women, Mark says Mark 16:1, having bought sweet spices, came to anoint him. They had prepared a part of them on the evening before the Sabbath, Luke 23:56. They now, according to Mark, completed the preparation and bought more; or the meaning in Mark may be merely that, "having bought" sweet spices, without specifying the time when, they came now to embalm him. John mentions only Mary Magdalene. He does this, probably, because his object was to give a particular account of her interview with the risen Saviour. There is no contradiction among the evangelists; for while one mentions only the names of a part of those who were there, he does not deny that "others" were present also. It is an old maxim, that "he who mentions a few does not deny that there are more."
To see the sepulchre - To see whether was as it had been left on the evening when he was laid there. To see if the stone was still there, by which they would know that he had not been removed. Mark and Luke say that the design of their coming was to anoint him with the sweet spices which they had prepared. Matthew does not mention that, but he does not "deny" that that was the ultimate design of their coming. It is not improbable that they might have known the manner in which he was buried, with a large quantity of myrrh and aloes; but that was done in haste - it was done by depositing the myrrh and aloes, without mixture or preparation, in the grave-clothes. They came that they might embalm his body more deliberately, or at least that they might "anoint the bandages" and complete the work of embalming.
LibraryAugust 16. "I am with You Alway" (Matt. xxviii. 20).
"I am with you alway" (Matt. xxviii. 20). Oh, how it helps and comforts us in the plod of life to know that we have with us the Christ who spent the first thirty years of His life in the carpenter shop at Nazareth, swinging the hammer, covered with sweat and grimy dust, physically weary as we often are, and able to understand all our experiences of drudgery and labor! and One who still loves to share our common tasks and equip us for our difficult undertakings of hand and brain! Yes, humble sister, …
Rev. A. B. Simpson—Days of Heaven Upon Earth
The Risen Lord's Greetings and Gifts
Some of the Guards Report to the Jewish Rulers.
The Great Commission Given.
Among them was Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
And Mary Magdalene was there, and the other Mary, sitting opposite the grave.
When the Sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might come and anoint Him.
But on the first day of the week, at early dawn, they came to the tomb bringing the spices which they had prepared.
Now on the first day of the week Mary Magdalene came early to the tomb, while it was still dark, and saw the stone already taken away from the tomb.
Jump to PreviousBody Dawn Early End Eve First Grave Late Magdala Magdalene Mag'dalene Mary Sabbath Sepulcher Sepulchre Tomb Towards Week
Jump to NextBody Dawn Early End Eve First Grave Late Magdala Magdalene Mag'dalene Mary Sabbath Sepulcher Sepulchre Tomb Towards Week
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