New American Standard Bible
"As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire.
King James Bible
I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
Darby Bible Translation
I indeed baptise you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; he shall baptise you with the Holy Spirit and fire;
World English Bible
I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit.
Young's Literal Translation
'I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire,
Matthew 3:11 Parallel
CommentaryBarnes' Notes on the Bible
Whose shoes I am not worthy to bear - The word translated here as "shoes" has a signification different from what it has in our language. At first, in order to keep the feet from the sharp stones or the burning sand, small pieces of wood were fastened to the soles of the feet, called "sandals." Leather, or skins of beasts dressed, afterward were used. The foot was not covered at all, but the sandal, or piece of leather or wood, was bound by thongs. The people put off these when they enter a house, and put them on when they leave it. To unloose and bind on sandals, on such occasions, was formerly the business of the lowest servants. The expression in this place, therefore, denotes great humility, and John says that he was nor worthy to be the servant of him who should come after him.
Shall baptize you - Shall send upon you the Holy Spirit. The Spirit of God is frequently represented as being poured out upon his people, Proverbs 1:23; Isaiah 44:3; Joel 2:28-29; Acts 2:17-18. The baptism of the Holy Spirit is the same, therefore, as the sending of his influences to convert, purify, and guide the soul.
The Holy Ghost - The third person of the adorable Trinity, whose office it is to enlighten, renew, sanctify, and comfort the soul He was promised by the Saviour to convince of sin, John 16:8; to enlighten or teach the disciples, John 14:26; John 16:13; to comfort them in the absence of the Savior, John 14:18; John 16:7; to change the heart. Titus 3:5. To be baptized with the Holy Spirit means that the Messiah would send upon the world a far more powerful and mighty influence than had attended the preaching of John. Many more would be converted. A mighty change would take place. His ministry would not affect the external life only, but the heart. the motives, the soul; and would produce rapid and permanent changes in the lives of people. See Acts 2:17-18.
With fire - This expression has been variously understood. Some have supposed that John refers to the afflictions and persecutions with which men would be tried under the Gospel; others, that the word "fire" means judgment or wrath. According to this latter interpretation, the meaning is that he would baptize a portion of mankind - those who were willing to be his followers - with the Holy Spirit, but the rest of mankind - the wicked - with fire; that is, with judgment and wrath. Fire is a symbol of vengeance. See Isaiah 5:24; Isaiah 61:2; Isaiah 66:24. If this is the meaning, as seems to be probable, then John says that the ministry of the Messiah would be far more powerful than his was. It would be more searching and testing; and they who were not suited to abide the test would be cast into eternal fire. Others have supposed, however, that by fire, here, John intends to express the idea that the preaching of the Messiah would be refining, powerful, purifying, as fire is sometimes an emblem of purity, Malachi 3:2. It is difficult to ascertain the precise meaning further than that his ministry would be very trying, purifying, searching. Multitudes would be converted; and those who were not true penitents would not be able to abide the trial, and would be driven away.
LibraryThe Dove of God
'He saw the Spirit of God descending like a dove, and lighting upon Him.' MATT. iii. 16. This Gospel of Matthew is emphatically the gospel of the Kingdom. It sets forth Jesus as the long-promised Messiah, the Son of David. And this conception of Him and of His work, whilst it runs through the whole of the Gospel, is more obviously influential in shaping the selection of incidents and colouring the cast of the language, in the early portion. Hence the genealogy with which the Gospel begins dwells …
Alexander Maclaren—Expositions of Holy Scripture
My Beloved is White and Ruddy, the Chiefest among Ten Thousand.
"Because I have Lived So Many Years"
When the Lord has washed away the filth of the daughters of Zion and purged the bloodshed of Jerusalem from her midst, by the spirit of judgment and the spirit of burning,
and they were being baptized by him in the Jordan River, as they confessed their sins.
John the Baptist appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins.
And he was preaching, and saying, "After me One is coming who is mightier than I, and I am not fit to stoop down and untie the thong of His sandals.
"I baptized you with water; but He will baptize you with the Holy Spirit."
John answered and said to them all, "As for me, I baptize you with water; but One is coming who is mightier than I, and I am not fit to untie the thong of His sandals; He will baptize you with the Holy Spirit and fire.
John testified about Him and cried out, saying, "This was He of whom I said, 'He who comes after me has a higher rank than I, for He existed before me.'"
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