New American Standard Bible
"But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you.
King James Bible
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
Darby Bible Translation
But thou, when thou prayest, enter into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who sees in secret will render it to thee.
World English Bible
But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly.
Young's Literal Translation
But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who is seeing in secret, shall reward thee manifestly.
Matthew 6:6 Parallel
CommentaryBarnes' Notes on the Bible
Enter into thy closet - Every Jewish house had a place for secret devotion. The roofs of their houses were flat places, well adapted for walking, conversation, and meditation. See the notes at Matthew 9:2. Professor Hackett ("Illustrations of Scripture," p. 82) says: "On the roof of the house in which I lodged at Damascus were chambers and rooms along the side and at the corners of the open space or terrace, which constitutes often a sort of upper story. I observed the same thing in connection with other houses." Over the porch, or entrance of the house, there was frequently a small room of the size of the porch, raised a story above the rest of the house, expressly appropriated for the place of retirement. Here, in secrecy and solitude, the pious Jew might offer his prayers, unseen by any but the Searcher of hearts. To this place, or to some similar place, our Saviour directed his disciples to repair when they wished to hold communion with God. This is the place commonly mentioned in the New Testament as the "upper room," or the place for secret prayer.
The meaning of the Saviour is, that there should be some place where we may be in secret - where we may be alone with God. There should be some "place" to which we may resort where no ear will hear us but "His" ear, and no eye can see us but His eye. Unless there is such a place, secret prayer will not be long or strictly maintained. It is often said that we have no such place, and can secure none. We are away from home; we are traveling; we are among strangers; we are in stages and steamboats, and how can we find such places of retirement? I answer, the desire to pray, and the love of prayer, will create such places in abundance. The Saviour had all the difficulties which we can have, but yet he lived in the practice of secret prayer. To be alone, he rose up "a great while before day," and went into a solitary place and prayed, Mark 1:35. With him a grove, a mountain, a garden, furnished such a place, and, though a traveler, and among strangers, and without a house, he lived in the habit of secret prayer. What excuse can they have for not praying who have a home, and who spend the precious hours of the morning in sleep, and who will practice no self-denial that they may be alone with God? O Christian! thy Saviour would have broken in upon these hours, and would have trod his solitary way to the mountain or the grove that he might pray. He did do it. He did it to pray for thee, too indolent and too unconcerned about thy own salvation and that of the world to practice the least self-denial in order to commune with God! How can religion live thus? How can such a soul be saved?
The Saviour does not specify the times when we should pray in secret. He does not say how often it should be done. The reasons may have been:
(1) that he designed that his religion should be "voluntary," and there is not a better "test" of true piety than a disposition to engage often in secret prayer. He intended to leave it to his people to show attachment to him by coming to God often, and as often as they chose.
(2) an attempt to specify the times when this should be done would tend to make religion formal and heartless. Mohammed undertook to regulate this, and the consequence is a cold and formal prostration at the appointed hours of prayer all over the land where his religion has spread.
(3) the periods are so numerous, and the seasons for secret prayer vary so much, that it would nor be easy to fix rules when this should be done.
Yet without giving rules, where the Saviour has given none, we may suggest the following as times when secret prayer is proper:
1. In the morning. Nothing can be more appropriate when we have been preserved through the night, and when we are about to enter upon the duties and dangers of another day, than to render to our great Preserver thanks, and to commit ourselves to His fatherly care.
2. In the evening. When the day has closed, what would be more natural than to offer thanksgiving for the mercies of the day, and to implore forgiveness for what we have said or done amiss? And when about to lie down again to sleep, not knowing but it may be our last sleep and that we may awake in eternity, what more proper than to commend ourselves to the care of Him "who never slumbers nor sleeps?"
3. We should pray in times of embarrassment and perplexity. Such times occur in every man's life, and it is then a privilege and a duty to go to God and seek his direction. In the most difficult and embarrassed time of the American Revolution, Washington was seen to retire to a grove in the vicinity of the camp at Valley Forge. Curiosity led a man to observe him, and the father of his country was seen on his knees supplicating the God of hosts in prayer. Who can tell how much the liberty of this nation is owing to the answer to the secret prayer of Washington?
4. We should pray when we are beset with strong temptations. So the Saviour prayed in the garden of Gethsemane (compare Hebrews 5:7-8), and so we should pray when we are tempted.
5. We should pray when the Spirit prompts us to pray; when we feel lust like praying; when nothing can satisfy the soul but prayer. Such times occur in the life of every Christian, (and they are "spring-times" of piety - favorable gales to waft us on to heaven. Prayer to the Christian, at such times, is just as congenial as conversation with a friend when the bosom is filled with love; as the society of father, mother, sister, child is, when the heart glows with attachment; as the strains of sweet music are to the ear best attuned to the love of harmony; as the most exquisite poetry is to the heart enamored with the muses; and as the most delicious banquet is to the hungry.
Prayer, then, is the element of being - the breath the vital air; and, then, the Christian must and should pray. He is the most eminent Christian who is most favored with such strong emotions urging him to prayer. The heart is then full; the soul is tender; the sun of glory shines with unusual splendor; no cloud intervenes; the Christian rises above the world, and pants for glory. then we may go to be alone with God. We may enter the closet, and breathe forth our warm desires into his ever-open ear, and He who sees in secret will reward us openly.
In secret - Who is unseen.
LibraryJune 16. "Ye Cannot Serve God and Mammon" (Matt. vi. 24).
"Ye cannot serve God and Mammon" (Matt. vi. 24). He does not say ye cannot very well serve God and mammon, but ye cannot serve two masters at all. Ye shall be sure to end by serving one. The man who thinks he is serving God a little is deceived; he is not serving God. God will not have his service. The devil will monopolize him before he gets through. A divided heart loses both worlds. Saul tried it. Balaam tried it. Judas tried it, and they all made a desperate failure. Mary had but one choice. …
Rev. A. B. Simpson—Days of Heaven Upon Earth
June 10. "Your Heavenly Father Knoweth Ye have Need" (Matt. vi. 32).
Hearts and Treasures
2 Kings 4:33
So he entered and shut the door behind them both and prayed to the LORD.
For you will heap burning coals on his head, And the LORD will reward you.
Come, my people, enter into your rooms And close your doors behind you; Hide for a little while Until indignation runs its course.
so that your giving will be in secret; and your Father who sees what is done in secret will reward you.
so that your fasting will not be noticed by men, but by your Father who is in secret; and your Father who sees what is done in secret will reward you.
Then Jesus came with them to a place called Gethsemane, and said to His disciples, "Sit here while I go over there and pray."
But Peter sent them all out and knelt down and prayed, and turning to the body, he said, "Tabitha, arise." And she opened her eyes, and when she saw Peter, she sat up.
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