Micah 2:12
Parallel Verses
New American Standard Bible
"I will surely assemble all of you, Jacob, I will surely gather the remnant of Israel. I will put them together like sheep in the fold; Like a flock in the midst of its pasture They will be noisy with men.

King James Bible
I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.

Darby Bible Translation
I will surely assemble, O Jacob, the whole of thee; I will surely gather the remnant of Israel; I will put them together as sheep of Bozrah, as a flock in the midst of their pasture: they shall make great noise by reason of the multitude of men.

World English Bible
I will surely assemble, Jacob, all of you; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as a flock in the midst of their pasture; they will swarm with people.

Young's Literal Translation
I do surely gather thee, O Jacob, all of thee, I surely bring together the remnant of Israel, Together I do set it as the flock of Bozrah, As a drove in the midst of its pasture, It maketh a noise because of man.

Micah 2:12 Parallel
Barnes' Notes on the Bible

I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel - God's mercy on the penitent and believing being the end of all His threatenings, the mention of it often bursts in abruptly. Christ is ever the Hope as the End of prophecy, ever before the prophets' mind. The earthquake and fire precede the still small voice of peace in Him. What seems then sudden to us, is connected in truth. The prophet had said Micah 2:10, where was not their rest and how they should be cast forth; he saith at once how they should be gathered to their everlasting rest. He had said, what promises of the false prophets would not be fulfille Micah 2:11. But, despair being the most deadly enemy of the soul, he does not take away their false hopes, without shewing them the true mercies in store for them. Jerome: "Think not," he would say, "that I am only a prophet of ill. The captivity foretold will indeed now come, and God's mercies will also come, although not in the way, which these speak of."

The false prophets spoke of worldly abundance ministering to sensuality, and of unbroken security. He tells of God's mercies, but after chastisement, to "the remnant of Israel." But the restoration is complete, far beyond their then condition. He had foretold the desolation of Samaria Micah 1:6, the captivity of Judah Micah 1:16; Micah 2:4; he foretells the restoration of all Jacob, as one. The images are partly taken (as is the prophet's custom) from that first deliverance from Egypt . Then, as the image of the future growth under persecution, God multiplied His people exceedingly Exodus 1:12; then "the Lord went before them by day in a pillar of a cloud to lead them the way" Exodus 13:21; then God "brought them up" "out of the house of bondage" (see below, Micah 6:4).

But their future prison-house was to be no land of Goshen. It was to be a captivity and a dispersion at once, as Hosea had already foretold . So he speaks of them emphatically, as a great throng, "assembling I will assemble, O Jacob, all of thee; gathering I will gather the remnant of Israel." The word, which is used of the gathering of a flock or its lambs Isaiah 40:11; Isaiah 13:14, became, from Moses' prophecy (Deuteronomy 30:3-4, see Nehemiah 1:9), a received word of the gathering of Israel from the dispersion of the captivity (see below, Micah 4:6; Psalm 106:47; Psalm 107:3; Isaiah 11:12; Isaiah 43:5; Isaiah 54:7; Isaiah 56:8; Zephaniah 3:19-20; Jeremiah 23:3; Jeremiah 29:14; Jeremiah 31:8, Jeremiah 31:10; Jeremiah 32:37; Ezekiel 11:17; Ezekiel 20:34, Ezekiel 20:41; Ezekiel 28:25; Ezekiel 34:13; Ezekiel 37:21; Ezekiel 38:8; Ezekiel 39:27; Zechariah 10:10). The return of the Jews from Babylon was but a faint shadow of the fulfillment. For, ample as were the terms of the decrees of Cyrus Ezra 1:2-4 and Artaxerxes Ezra 7:13, and widely as that of Cyrus was diffused Ezra 1:1, the restoration was essentially that of Judah, that is, Judah, Benjamin and Levi : the towns, whose inhabitants returned, were those of Judah and Benjamin Ezra 2; Nehemiah 7; the towns, to which they returned, were of the two tribes.

It was not a gathering of "all Jacob;" and of the three tribes who returned, there were but few gathered, and they had not even an earthly king, nor any visible Presence of God. The words began to he fulfilled in the "many Acts 21:20 tens of thousands" who believed at our Lord's first Coming; and "all Jacob," that is, all who were Israelites indeed, "the remnant" according to the election of grace Romans 11:5, were gathered within the one fold of the Church, under One Shepherd. It shall be fully fulfilled, when, in the end, "the fullness of the Gentiles shall come in and all Israel shall be saved" Romans 11:25-26. "All Jacob" is the same as "the remnant of Israel," the true Israel which remains when the false severed itself off; all the seed-corn, when the chaff was winnowed away. So then, whereas they were now scattered, then, God saith, "I will put them together (in one fold) as the sheep of Bozrah," which abounded in sheep Isaiah 34:6, and was also a strong city of Edom ; denoting how believers should be fenced within the Church, as by a strong wall, against which the powers of darkness should not prevail, and the wolf should howl around the fold, yet be unable to enter it, and Edom and the pagan should become part of the inheritance of Christ . "As a flock in the midst of their fold," at rest , "like sheep, still and subject to their shepherd's voice. So shall these, having one faith and One Spirit, in meekness and simplicity, obey the one rule of truth. Nor shall it be a small number;" for the place where they shall be gathered shall be too narrow to contain them, as is said in Isaiah; "Give place to me, that I may dwell" Isaiah 49:20.

They shall make great noise - (it is the same word as our hum, "the hum of men,") by reason of the multitude of men He explains his image, as does Ezekiel EZechariah 34:31, "And ye are My flock, the flock of My pasture; men are ye; I, your God, saith the Lord God: and Ezekiel 36:38, As a flock of holy things, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be full of a flock of men and they shall know that I am the Lord." So many shall they be, that throughout the whole world they shall make a great and public sound in praising God, filling Heaven and the green pastures of Paradise with a mighty hum of praise;" as John saw "a great multitude which no man could number" Revelation 7:9, "with one united voice praising the Good Shepherd, who smoothed for them all rugged places, and evened them by His Own Steps, Himself the Guide of their way and the Gate of Paradise, as He saith, 'I am the Door;' through whom bursting through and going before, being also the Door of the way, the flock of believers shall break through It. But this Shepherd is their Lord and King" . Not their King only, but the Lord God; so that this, too, bears witness that Christ is God.

Micah 2:12 Parallel Commentaries

"Is the Spirit of the Lord Straitened?"
THERE MAY BE SOME who think they can convert the world by philosophy; that they can renew the heart by eloquence; or that, by some witchcraft of ceremonies, they can regenerate the soul; but we depend wholly and simply and alone on the Spirit of God. He alone worketh all our works in us; and in going forth to our holy service we take with us no strength, and we rely upon no power, except that of the Spirit of the Most High. When Asher's foot was dipped in oil, no wonder he left a foot-mark wherever
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

Cross References
Isaiah 5:17
Then the lambs will graze as in their pasture, And strangers will eat in the waste places of the wealthy.

Micah 2:13
"The breaker goes up before them; They break out, pass through the gate and go out by it. So their king goes on before them, And the LORD at their head."

Micah 4:6
"In that day," declares the LORD, "I will assemble the lame And gather the outcasts, Even those whom I have afflicted.

Micah 4:7
"I will make the lame a remnant And the outcasts a strong nation, And the LORD will reign over them in Mount Zion From now on and forever.

Micah 4:8
"As for you, tower of the flock, Hill of the daughter of Zion, To you it will come-- Even the former dominion will come, The kingdom of the daughter of Jerusalem.

Micah 5:7
Then the remnant of Jacob Will be among many peoples Like dew from the LORD, Like showers on vegetation Which do not wait for man Or delay for the sons of men.

Micah 5:8
The remnant of Jacob Will be among the nations, Among many peoples Like a lion among the beasts of the forest, Like a young lion among flocks of sheep, Which, if he passes through, Tramples down and tears, And there is none to rescue.

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