Micah 6:14
Parallel Verses
New American Standard Bible
"You will eat, but you will not be satisfied, And your vileness will be in your midst. You will try to remove for safekeeping, But you will not preserve anything, And what you do preserve I will give to the sword.

King James Bible
Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword.

Darby Bible Translation
Thou shalt eat, and not be satisfied, and thine emptiness shall remain in the midst of thee; and thou shalt take away, and not save; and what thou savest will I give up to the sword.

World English Bible
You shall eat, but not be satisfied. Your humiliation will be in your midst. You will store up, but not save; and that which you save I will give up to the sword.

Young's Literal Translation
Thou -- thou eatest, and thou art not satisfied, And thy pit is in thy midst, And thou removest, and dost not deliver, And that which thou deliverest, to a sword I give.

Micah 6:14 Parallel
Commentary
Barnes' Notes on the Bible

Thou shalt eat, but not be satisfied - The correspondence of the punishment with the sin shall shew that it is not by chance, but from the just judgment of God. The curse of God shall go with what they eat, and it shall not nourish them. The word, thou, is thrice repeated . As God had just said, I too, so here, Thou. Thou, the same who hast plundered others, shalt thyself eat, and not be satisfied; "thou shalt sow, and not reap; thou shalt tread the olive, and thou shalt not anoint thee with oil." "Upon extreme but ill-gotten abundance, there followeth extreme want. And whose," adds one, , "seeth not this in our ways and our times is absolutely blind. For in no period have we ever read that there was so much gold and silver, or so much discomfort and indigence, so that those most true words of Christ Jesus seem to have been especially spoken of us, "Take heed, for a man's life consisteth not in the abundance of the things which he possesseth" Luke 12:15. And is not this true of us now?

Thy casting down shall be in the midst of thee - Where thou hast laid up thy treasures, or rather thy wickedness, there thou shalt sink down, or give way, from inward decay, in the very center of thy wealth and thy sin. They had said, "Is not the Lord in the midst of us? None evil can come upon us" Micah 3:11. Micah tells them of a different indweller. God had departed from them, and left them to their inherent nothingness. God had been their stay; without God, human strength collapses. Scarcely any destruction is altogether hopeless save that which cometh from within. Most storms pass over, tear off boughs and leaves, but the stem remains. inward decay or excision alone are humanly irrecoverable. The political death of the people was, in God's hands, to be the instrument of their regeneration.

Morally too, and at all times, inward emptiness is the fruit of unrighteous fullness. It is disease, not strength; as even pagan proverbs said; "the love of money is a dropsy; to drink increaseth the thirst," and "amid mighty wealth, poor;" and Holy Scripture, "The rich He sendeth empty away" (Luke 1:53, compare 1 Samuel 2:5). "And truly they must be empty. For what can fill the soul, save God?" Rib.: "This is true too of such as, like the Bishop of Sardis, 'have a name that they live and are dead' Revelation 3:1," Dionysius, "such as do some things good, feed on the word of God, but attain to no fruit of righteousness;" "who corrupt natural and seeming good by inward decay; who appear righteous before men, are active and zealous for good ends, but spoil all by some secret sin or wrong end, as vain-glory or praise of men, whereby they lose the praise of God. Their casting down shall be in the midst of them. The meaning of the whole is the same, whether the word be rendered casting down, that is, downfall (literally, sinking down) or emptiness, especially of the stomach, perhaps from the feeling of "sinking."

Thou shalt take hold - To rescue or remove to a safe place from the enemy, those whom he would take from thee, "but shalt not" wholly deliver; "and that which thou deliverest for a time, will I give up to the sword," that is, the children for whose sake they pleaded that they got together this wealth; as, now too, the idols, for whose sake men toil wrongly all their life, are often suddenly taken away. Their goods too may be said to be given to the sword, that is, to the enemy.

Micah 6:14 Parallel Commentaries

Library
August the Ninth God's Requirements
"What doth the Lord require of thee?" --MICAH vi. 1-8. "To do justly." Then I must not be so eager about my rights as to forget my duties. For my duties are just the observance of my neighbour's rights. And to see my neighbour's rights I must cultivate his "point of view." I must look out of his windows! "Look not every man on his own things, but every man also on the things of others." "And to love mercy." And mercy is justice plus! And it is the "plus" which makes the Christian. His cup
John Henry Jowett—My Daily Meditation for the Circling Year

Micah's Message for To-Day
"Walk humbly with thy God."--Micah 6:8. THIS is the essence of the law, the spiritual side of it; its ten commandments are an enlargement of this verse. The law is spiritual, and touches the thoughts, the intents, the emotions, the words, the actions; but specially God demands the heart. Now it is our great joy that what the law requires the gospel gives. "Christ is the end of the law for righteousness to every one that believeth." In him we meet the requirements of the law, first, by what he has
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 39: 1893

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

"To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved
Hugh Binning—The Works of the Rev. Hugh Binning

Cross References
Leviticus 26:26
'When I break your staff of bread, ten women will bake your bread in one oven, and they will bring back your bread in rationed amounts, so that you will eat and not be satisfied.

Isaiah 9:20
They slice off what is on the right hand but still are hungry, And they eat what is on the left hand but they are not satisfied; Each of them eats the flesh of his own arm.

Isaiah 30:6
The oracle concerning the beasts of the Negev. Through a land of distress and anguish, From where come lioness and lion, viper and flying serpent, They carry their riches on the backs of young donkeys And their treasures on camels' humps, To a people who cannot profit them;

Hosea 4:10
They will eat, but not have enough; They will play the harlot, but not increase, Because they have stopped giving heed to the LORD.

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