New American Standard Bible
Do not rejoice over me, O my enemy. Though I fall I will rise; Though I dwell in darkness, the LORD is a light for me.
King James Bible
Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light unto me.
Darby Bible Translation
Rejoice not against me, O mine enemy: though I fall, I shall arise; when I sit in darkness, Jehovah shall be a light unto me.
World English Bible
Don't rejoice against me, my enemy. When I fall, I will arise. When I sit in darkness, Yahweh will be a light to me.
Young's Literal Translation
Thou dost not rejoice over me, O mine enemy, When I have fallen, I have risen, When I sit in darkness Jehovah is a light to me.
Micah 7:8 Parallel
CommentaryBarnes' Notes on the Bible
Rejoice not against me, O mine enemy - The prophet still more makes himself one with the people, not only as looking for God, but in penitence, as Daniel bewails "his own sins and the sins of his people" Daniel 9:10. The "enemy" is Babylon and "Edom" Obadiah 1:10, Obadiah 1:12; Psalm 137:7; and then, in all times, (since this was written for all times, and the relations of the people of God and of its enemies are the same,) whosoever, whether devils or evil men, rejoice over the falls of God's people. "Rejoice not"; for thou hast no real cause; "the triumphing of the ungodly", and the fall of the godly, "is but for a moment. When I fall, I shall arise" Psalm 30:5; (literally, "when I have fallen, I have arisen";) expressing both the certainty and speed of the recovery. To fall and to arise is one. : "The fall of infirmity is not grave, if free from the desire of the will. Have the will to rise, He is at hand who will cause thee to rise." (Ibid. 5:47): "Though I have sinned, Thou forgivest the sin; though I have fallen, thou raisest up; lest they, who rejoice in the sins of others, should have occasion to exult. For we who have sinned more, have gained more; for Thy grace maketh more blessed than our own innocence."
When I sit in darkness, the Lord shall be a light unto me - Montanus: "He does not say 'lie,' but sit; she was not as one dead, without hope of life, but she sat solitary as a widow, helpless, unable to restore herself, yet waiting for God's time. The darkness of the captivity was lightened by the light of the prophetic grace which shone through Daniel and Ezekiel, and by the faithfulness of the three children, and the brightness of divine glory shed abroad through them, when Nebuchadnezzar proclaimed to all people that their God was "God of gods and Lord of kings" Daniel 2:47, and that none should "speak anything amiss against Him" Daniel 3:29. Still more when, at the close of the captivity, they were delivered from sorrow, trouble, bondage, death, to joy, rest, freedom, life. Yet how much more in Christ, (for whom this deliverance prepared,) when "the people that walked in darkness have seern a great light: they that dwell in the land of the shadow of death, upon them hath the light shined" Isaiah 9:2. "God is not only our light", as (Lap.) "restoring us" outwardly "to gladness, freedom, happiness, whereof light is a symbol, as darkness is of sorrow, captivity, adversity, death." Scripture speaks of God, in a directer way, as being Himself our light. "The Lord is my light" Psalm 27:1. "The Lord shall be unto thee an everlasting light" Isaiah 60:19. He calls Himself, "The light of Israel" Isaiah 10:17. He is our light, by infusing knowledge, joy, heavenly brightness, in any outward lot. He does not say, "after darkness, comes light," but "when I shall sit in darkness", then, "the Lord is light unto me". The "sitting in darkness" is the occasion of the light, in that the soul or the people in sorrow turns to Him who is their light. in their sin, which was so punished, they were turned away from the light.
LibraryWhether Prophecy is a Habit?
Objection 1: It would seem that prophecy is a habit. For according to Ethic. ii, 5, "there are three things in the soul, power, passion, and habit." Now prophecy is not a power, for then it would be in all men, since the powers of the soul are common to them. Again it is not a passion, since the passions belong to the appetitive faculty, as stated above (FS, Q , A); whereas prophecy pertains principally to knowledge, as stated in the foregoing Article. Therefore prophecy is a habit. …
Saint Thomas Aquinas—Summa Theologica
A Doomed People
Rest for the Weary
The Twofold Testimony of John - the First Sabbath of Jesus's Ministry - the First Sunday - the First Disciples.
2 Corinthians 4:9
persecuted, but not forsaken; struck down, but not destroyed;
They have bowed down and fallen, But we have risen and stood upright.
A Psalm of David. The LORD is my light and my salvation; Whom shall I fear? The LORD is the defense of my life; Whom shall I dread?
When he falls, he will not be hurled headlong, Because the LORD is the One who holds his hand.
There were those who dwelt in darkness and in the shadow of death, Prisoners in misery and chains,
For a righteous man falls seven times, and rises again, But the wicked stumble in time of calamity.
Do not rejoice when your enemy falls, And do not let your heart be glad when he stumbles;
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