Nahum 2:9
Parallel Verses
New American Standard Bible
Plunder the silver! Plunder the gold! For there is no limit to the treasure-- Wealth from every kind of desirable object.

King James Bible
Take ye the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.

Darby Bible Translation
Plunder the silver, plunder the gold; for there is no end of the splendid store of all precious vessels.

World English Bible
Take the spoil of silver. Take the spoil of gold, for there is no end of the store, the glory of all goodly furniture.

Young's Literal Translation
Seize ye silver, seize ye gold, And there is no end to the prepared things, To the abundance of all desirable vessels.

Nahum 2:9 Parallel
Commentary
Barnes' Notes on the Bible

Take ye the spoil of silver, take the spoil of gold - Nineveh had not hearkened of old to the voice of the prophet, but had turned back to sin; it cannot hearken now, for fear. He turns to the spoiler to whom God's judgments assigned her, and who is too ready to hear. The gold and silver, which the last Assyrian King had gathered into the palace which he fired, was mostly removed (the story says, treacherously) to Babylon. Arbaces is said to have borne this and to have removed the residue, to the amount of many talents, to Agbatana, the Median capital . "For there is none end of the store." Nineveh had stored up from her foundation until then, but at last for the spoiler. "When thou shalt cease to spoil, thou shalt be spoiled" Isaiah 33:1. Many "perish and leave their wealth to others" Psalm 49:10. "The wealth of the sinner is laid up for the just" Proverbs 13:22. "And glory out of all the pleasant furniture," (literally as in the margin, "glory out of all vessels of desire") i. e., however large the spoil, it would be but a portion only; yet all their wealth, though more than enough for the enemy and for them, could not save them. Her "glory," was but a "weight" to weigh her down, that she should not rise again Zechariah 5:8; Exodus 15:10. Their wealth brought on the day of calamity, availed not therein, although it could not be drawn dry even by the spoiler. Jerome: "They could not spoil so much as she supplied to be spoiled."

Nahum 2:9 Parallel Commentaries

Library
Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Cross References
Revelation 18:12
cargoes of gold and silver and precious stones and pearls and fine linen and purple and silk and scarlet, and every kind of citron wood and every article of ivory and every article made from very costly wood and bronze and iron and marble,

Revelation 18:16
saying, 'Woe, woe, the great city, she who was clothed in fine linen and purple and scarlet, and adorned with gold and precious stones and pearls;

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