Nehemiah 12:22
Parallel Verses
New American Standard Bible
As for the Levites, the heads of fathers' households were registered in the days of Eliashib, Joiada, and Johanan and Jaddua; so were the priests in the reign of Darius the Persian.

King James Bible
The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were recorded chief of the fathers: also the priests, to the reign of Darius the Persian.

Darby Bible Translation
of the Levites, the chief fathers were recorded in the days of Eliashib, Joiada, and Johanan, and Jaddua, and the priests, until the reign of Darius the Persian.

World English Bible
As for the Levites, in the days of Eliashib, Joiada, and Johanan, and Jaddua, there were recorded the heads of fathers' [houses]; also the priests, in the reign of Darius the Persian.

Young's Literal Translation
The Levites, in the days of Eliashib, Joiada, and Johanan, and Jaddua, are written, heads of fathers, and of the priests, in the kingdom of Darius the Persian.

Nehemiah 12:22 Parallel
Commentary
Barnes' Notes on the Bible

These verses interrupt the account of the church officers in the time of Joiakim, resumed in Nehemiah 12:24. They appear to be an addition to the original text, made about the time of Alexander the Great, when the Books of Chronicles, Ezra, and Nehemiah would seem to have first taken their existing shape. The same writer who introduced these verses, probably also added Nehemiah 12:11 to the original text.

Darius the Persian - Probably Darius Codomannus (336-331 B.C.), the antagonist of Alexander the Great. See the introduction of the Book of Nehemiah.

This passage shows that the practice of keeping a record of public events in state archives was continued after the return from the captivity, at least to the time of Johanan, the son, i. e., "the grandson," of Eliasbib.

Nehemiah 12:22 Parallel Commentaries

Library
Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Nehemiah 12:21
Top of Page
Top of Page