New American Standard Bible
But even if I am being poured out as a drink offering upon the sacrifice and service of your faith, I rejoice and share my joy with you all.
King James Bible
Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.
Darby Bible Translation
But if also I am poured out as a libation on the sacrifice and ministration of your faith, I rejoice, and rejoice in common with you all.
World English Bible
Yes, and if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all.
Young's Literal Translation
but if also I am poured forth upon the sacrifice and service of your faith, I rejoice and joy with you all,
Philippians 2:17 Parallel
CommentaryBarnes' Notes on the Bible
Yea, and if I be offered - Margin, "poured forth." The mention of his labors in their behalf, in the previous verse, seems to have suggested to him the sufferings which he was likely yet to endure on their account. He had labored for their salvation. He had exposed himself to peril that they and others might have the gospel. On their account he had suffered much; he had been made a prisoner at Rome; and there was a possibility, if not a probability, that his life might be a forfeit for his labors in their behalf. Yet he says that, even if this should happen, he would not regret it, but it would be a source of joy. The word which is used here - σπένδομαι spendomai - properly means, to pour out, to make a libation; and is commonly used, in the classic writers, in connection with sacrifices. It refers to a drink-offering, where one who was about to offer a sacrifice, or to present a drink-offering to the gods, before he tasted of it himself, poured out apart of it on the altar. Passow. It is used also to denote the fact that, when an animal was about to be slain in sacrifice, wine was poured on it as a solemn act of devoting it to God; compare Numbers 15:5; Numbers 28:7, Numbers 28:14. In like manner, Paul may have regarded himself as a victim prepared for the sacrifice. In the New Testament it is found only in this place, and in 2 Timothy 4:6, where it is rendered, "I am ready to be offered;" compare the notes at that place. It does not here mean that Paul really expected to be a sacrifice, or to make an expiation for sin by his death; but that he might be called to pour out his blood, or to offer up his life as if he were a sacrifice, or an offering to God. We have a similar use of language, when we say that a man sacrifices himself for his friends or his country.
Upon the sacrifice - ἐπὶ τῆ θυσίᾳ epi tē thusia. The word rendered here as "sacrifice," means:
(1) the act of sacrificing;
(2) the victim that is offered; and,
(3) any oblation or offering.
Robinson's Lexicon. Here it must be used in the latter sense, and is connected with "faith" - "the sacrifice of your faith." The reference is probably to the faith, i. e., the religion of the Philippians, regarded as a sacrifice or an offering to God; the worship which they rendered to Him. The idea of Paul is, that if, in order to render that offering what it should be - to make it as complete and acceptable to God as possible - it were necessary for him to die, pouring out his blood, and strength, and life, as wine was poured out to prepare a sacrifice for the altar and make it complete, he would not refuse to do it, but would rejoice in the opportunity. He seems to have regarded them as engaged in making an offering of faith, and as endeavoring to make the offering complete and acceptable; and says that if his death were necessary to make their piety of the highest and most acceptable kind, he was ready to die.
And service - λειτουργία leitourgia - a word taken from an act of worship, or public service, and especially the ministry of those engaged in offering sacrifices; Luke 1:23; Hebrews 8:6. Here it means, the ministering or service which the Philippians rendered to God; the worship which they offered, the essential element of which was faith. Paul was willing to endure anything, even to suffer death in their cause, if it would tend to make their "service" more pure, spiritual, and acceptable to God. The meaning of the whole is:
(1) that the sufferings and dangers which he now experienced were in their cause, and on their behalf; and,
(2) that he was willing to lay down his life, if their piety would be promoted, and their worship be rendered more pure and acceptable to God.
I joy - That is, I am not afraid of death; and if my dying can be the means of promoting your piety, it will be a source of rejoicing; compare the notes at Philippians 1:23.
And rejoice with you all - My joy will be increased in anything that promotes yours. The fruits of my death will reach and benefit you, and it will be a source of mutual congratulation.
LibraryApril 28. "For it is God which Worketh in You" (Phil. Ii. 13).
"For it is God which worketh in you" (Phil. ii. 13). Sanctification is the gift of the Holy Ghost, the fruit of the Spirit, the grace of the Lord Jesus Christ, the prepared inheritance of all who enter in, the greatest obtainment of faith, not the attainment of works. It is divine holiness, not human self-improvement, nor perfection. It is the inflow into man's being of the life and purity of the infinite, eternal and Holy One, bringing His own perfection and working out His own will. How easy, how …
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'It is a continual burnt offering which was ordained in Mount Sinai as a soothing aroma, an offering by fire to the LORD.
Then the drink offering with it shall be a fourth of a hin for each lamb, in the holy place you shall pour out a drink offering of strong drink to the LORD.
to be a minister of Christ Jesus to the Gentiles, ministering as a priest the gospel of God, so that my offering of the Gentiles may become acceptable, sanctified by the Holy Spirit.
2 Corinthians 6:10
as sorrowful yet always rejoicing, as poor yet making many rich, as having nothing yet possessing all things.
2 Corinthians 12:15
I will most gladly spend and be expended for your souls. If I love you more, am I to be loved less?
You too, I urge you, rejoice in the same way and share your joy with me.
Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of His body, which is the church, in filling up what is lacking in Christ's afflictions.
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