Proverbs 28:6
Parallel Verses
New American Standard Bible
Better is the poor who walks in his integrity Than he who is crooked though he be rich.

King James Bible
Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.

Darby Bible Translation
Better is the poor that walketh in his integrity, than he that is perverse, double in ways, though he be rich.

World English Bible
Better is the poor who walks in his integrity, than he who is perverse in his ways, and he is rich.

Young's Literal Translation
Better is the poor walking in his integrity, Than the perverse of ways who is rich.

Proverbs 28:6 Parallel
Commentary
Barnes' Notes on the Bible

Perverse in his ways - literally, "Perverse in his double ways." Compare Ecclesiasticus 2:12 and James 1:8.

Proverbs 28:6 Parallel Commentaries

Library
Confession
"He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy." Proverbs 28:13. The conditions of obtaining mercy of God are simple and just and reasonable. The Lord does not require us to do some grievous thing in order that we may have the forgiveness of sin. We need not make long and wearisome pilgrimages, or perform painful penances, to commend our souls to the God of heaven or to expiate our transgression; but he that confesseth and forsaketh his sin
Ellen Gould White—Steps to Christ

Heathen Plots
[This chapter is based on Nehemiah 6.] Sanballat and his confederates dared not make open war upon the Jews; but with increasing malice they continued their secret efforts to discourage, perplex, and injure them. The wall about Jerusalem was rapidly approaching completion. When it should be finished and its gates set up, these enemies of Israel could not hope to force an entrance into the city. They were the more eager, therefore, to stop the work without further delay. At last they devised a plan
Ellen Gould White—The Story of Prophets and Kings

Adoption
'As many as received him to them gave he power to become the sons of God, even to them that believe on his name.' John 1:12. Having spoken of the great points of faith and justification, we come next to adoption. The qualification of the persons is, As many as received him.' Receiving is put for believing, as is clear by the last words, to them that believe in his name.' The specification of the privilege is, to them gave he power to become the sons of God.' The Greek word for power, exousia, signifies
Thomas Watson—A Body of Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Proverbs 28:5
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