Proverbs 30:2
Parallel Verses
New American Standard Bible
Surely I am more stupid than any man, And I do not have the understanding of a man.

King James Bible
Surely I am more brutish than any man, and have not the understanding of a man.

Darby Bible Translation
Truly I am more stupid than any one; and I have not a man's intelligence.

World English Bible
"Surely I am the most ignorant man, and don't have a man's understanding.

Young's Literal Translation
For I am more brutish than any one, And have not the understanding of a man.

Proverbs 30:2 Parallel
Barnes' Notes on the Bible

A confession of ignorance, with which compare the saying of Socrates that he was wise only so far as he knew that he knew nothing, or that of Asaph Psalm 73:22.

Proverbs 30:2 Parallel Commentaries

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings
Athanasius—Select Works and Letters or Athanasius

Concerning the Scriptures.
Concerning the Scriptures. From these revelations of the Spirit of God to the saints, have proceeded the Scriptures of Truth, which contain, I. A faithful historical account of the actings of God's people in divers ages; with many singular and remarkable providences attending them. II. A prophetical account of several things, whereof some are already past, and some yet to come. III. A full and ample account of all the chief principles of the doctrine of Christ, held forth in divers precious declarations,
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Psalm 49:10
For he sees that even wise men die; The stupid and the senseless alike perish And leave their wealth to others.

Psalm 73:22
Then I was senseless and ignorant; I was like a beast before You.

Proverbs 12:1
Whoever loves discipline loves knowledge, But he who hates reproof is stupid.

Proverbs 30:1
The words of Agur the son of Jakeh, the oracle. The man declares to Ithiel, to Ithiel and Ucal:

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