Psalm 105:14
Parallel Verses
New American Standard Bible
He permitted no man to oppress them, And He reproved kings for their sakes:

King James Bible
He suffered no man to do them wrong: yea, he reproved kings for their sakes;

Darby Bible Translation
He suffered no man to oppress them, and reproved kings for their sakes,

World English Bible
He allowed no one to do them wrong. Yes, he reproved kings for their sakes,

Young's Literal Translation
He hath not suffered any to oppress them And He reproveth for their sakes kings.

Psalm 105:14 Parallel
Commentary
Barnes' Notes on the Bible

He suffered no man to do them wrong - He protected them as they wandered from place to place, and as they were exposed to dangers. See the history of Abraham, Isaac, and Jacob, in their wanderings, as it is recorded in the book of Genesis.

Yea, he reproved kings for their sakes - That he might protect them; that he might keep them from danger and from sin. See the case of Pharaoh in the time of Abraham, Genesis 12:17-20, and the case of Abimelech, Genesis 20:3, Genesis 20:6.

Psalm 105:14 Parallel Commentaries

Library
God's Promises Tests
Until the time that his word came, the word of the Lord tried him.' --PSALM cv. 19. I do not think I shall be mistaken if I affirm that these words do not convey any very clear idea to most readers. They were spoken with reference to Joseph, during the period of his imprisonment. For the understanding of them I think we must observe that there is a contrast drawn between two 'words,' 'his' (i.e. Joseph's) and God's. If we lay firm hold of that clue, I think it will lead us into clear daylight,
Alexander Maclaren—Expositions of Holy Scripture

A Letter from Origen to Africanus.
Origen to Africanus, a beloved brother in God the Father, through Jesus Christ, His holy Child, greeting. Your letter, from which I learn what you think of the Susanna in the Book of Daniel, which is used in the Churches, although apparently somewhat short, presents in its few words many problems, each of which demands no common treatment, but such as oversteps the character of a letter, and reaches the limits of a discourse. [3028] And I, when I consider, as best I can, the measure of my intellect,
Origen—Origen's Letters

The vineyard of the Lord
It was for the purpose of bringing the best gifts of Heaven to all the peoples of earth that God called Abraham out from his idolatrous kindred and bade him dwell in the land of Canaan. "I will make of thee a great nation," He said, "and I will bless thee, and make thy name great; and thou shalt be a blessing." Genesis 12:2. It was a high honor to which Abraham was called--that of being the father of the people who for centuries were to be the guardians and preservers of the truth of God to the world,
Ellen Gould White—The Story of Prophets and Kings

The Annunciation of Jesus the Messiah, and the Birth of his Forerunner.
FROM the Temple to Nazareth! It seems indeed most fitting that the Evangelic story should have taken its beginning within the Sanctuary, and at the time of sacrifice. Despite its outward veneration for them, the Temple, its services, and specially its sacrifices, were, by an inward logical necessity, fast becoming a superfluity for Rabbinism. But the new development, passing over the intruded elements, which were, after all, of rationalistic origin, connected its beginning directly with the Old Testament
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cross References
Genesis 12:17
But the LORD struck Pharaoh and his house with great plagues because of Sarai, Abram's wife.

Genesis 20:3
But God came to Abimelech in a dream of the night, and said to him, "Behold, you are a dead man because of the woman whom you have taken, for she is married."

Genesis 20:7
"Now therefore, restore the man's wife, for he is a prophet, and he will pray for you and you will live. But if you do not restore her, know that you shall surely die, you and all who are yours."

Genesis 35:5
As they journeyed, there was a great terror upon the cities which were around them, and they did not pursue the sons of Jacob.

Psalm 105:13
And they wandered about from nation to nation, From one kingdom to another people.

Jeremiah 39:12
"Take him and look after him, and do nothing harmful to him, but rather deal with him just as he tells you."

Jump to Previous
Account Allowed Kept Kings Oppress Permitted Rebuked Reproved Reproveth Sake Sakes Suffered Wrong
Jump to Next
Account Allowed Kept Kings Oppress Permitted Rebuked Reproved Reproveth Sake Sakes Suffered Wrong
Links
Psalm 105:14 NIV
Psalm 105:14 NLT
Psalm 105:14 ESV
Psalm 105:14 NASB
Psalm 105:14 KJV

Psalm 105:14 Bible Apps
Psalm 105:14 Biblia Paralela
Psalm 105:14 Chinese Bible
Psalm 105:14 French Bible
Psalm 105:14 German Bible

Psalm 105:14 Commentaries

Bible Hub
Psalm 105:13
Top of Page
Top of Page