Psalm 137:6
Parallel Verses
New American Standard Bible
May my tongue cling to the roof of my mouth If I do not remember you, If I do not exalt Jerusalem Above my chief joy.

King James Bible
If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.

Darby Bible Translation
If I do not remember thee, let my tongue cleave to my palate: if I prefer not Jerusalem above my chief joy.

World English Bible
Let my tongue stick to the roof of my mouth if I don't remember you; if I don't prefer Jerusalem above my chief joy.

Young's Literal Translation
My tongue doth cleave to my palate, If I do not remember thee, If I do not exalt Jerusalem above my chief joy.

Psalm 137:6 Parallel
Commentary
Barnes' Notes on the Bible

If I do not remember thee - Equivalent to, "If I forget thee." If I ever fail to remember thee; if I shall ever act as if I had forgotten thee. Singing in a strange land, among those who had perpetrated such wrongs in thee - appearing to be happy, cheerful, joyous, happy, merry there - would be understood to imply that I had ceased to remember thee, and cared nothing for thee.

Let my tongue cleave to the roof of my mouth - Compare Ezekiel 3:26. Let me be unable to speak; let my tongue be as it were attached to the upper part of the mouth, so that it could not be used. If I employ it in an unworthy purpose - in any way whereby it can be inferred that I have ceased to remember my native land, and the city of our solemnities, let my tongue be ever after useless. This language is often employed by Virgil: Vox faucibus haesit.

If I prefer not Jerusalem - literally, "If I do not cause to ascend." That is, If I do not exalt Jerusalem in my estimation above everything that gives me pleasure; if I do not find my supreme happiness in that.

Above my chief joy - Margin, as in Hebrew, the head of my joy. The chief thing which gives me joy; as the head is the chief, or is supreme over the body. This is expressive of a great truth in regard to religion. Anything else - everything else - is to be sooner sacrificed than that. The happiness which is found in religion is superior to that found in every other source of enjoyment, and is preferred to every other. If either is to be sacrificed - the joy of religion, or the pleasure derived from society, from the frivolous world, from literature, from music, from dancing, from works of art - it will be the latter and not the former. There are other sources of joy which are not in any way inconsistent with religion: the joy of friendship; of domestic life; of honorable pursuits of the esteem of people. So of music, the arts, gardens, literature, science. But when one interferes with the other, or is inconsistent with the other, the joy of the world is to be sacrificed to the joy of religion. When the joy of religion is sacrificed for the joy of the world, it proves that there is no true piety in the soul. Religion, if it exists at all, will always be supreme.

Psalm 137:6 Parallel Commentaries

Library
Third Sunday after Easter
Text: First Peter 2, 11-20. 11 Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 12 having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation. 13 Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme; 14 or unto governors, as sent by him for vengeance on evil-doers and for praise
Martin Luther—Epistle Sermons, Vol. II

Concerning the Sacrament of Penance
In this third part I shall speak of the sacrament of penance. By the tracts and disputations which I have published on this subject I have given offence to very many, and have amply expressed my own opinions. I must now briefly repeat these statements, in order to unveil the tyranny which attacks us on this point as unsparingly as in the sacrament of the bread. In these two sacraments gain and lucre find a place, and therefore the avarice of the shepherds has raged to an incredible extent against
Martin Luther—First Principles of the Reformation

Cross References
Nehemiah 2:3
I said to the king, "Let the king live forever. Why should my face not be sad when the city, the place of my fathers' tombs, lies desolate and its gates have been consumed by fire?"

Job 29:10
The voice of the nobles was hushed, And their tongue stuck to their palate.

Psalm 22:15
My strength is dried up like a potsherd, And my tongue cleaves to my jaws; And You lay me in the dust of death.

Isaiah 66:10
"Be joyful with Jerusalem and rejoice for her, all you who love her; Be exceedingly glad with her, all you who mourn over her,

Jeremiah 51:50
You who have escaped the sword, Depart! Do not stay! Remember the LORD from afar, And let Jerusalem come to your mind.

Ezekiel 3:26
"Moreover, I will make your tongue stick to the roof of your mouth so that you will be mute and cannot be a man who rebukes them, for they are a rebellious house.

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